Guillotine

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Historic replicas (1:6 scale) of the two main types of French guillotines: Model 1792, left, and Model 1872 (state as of 1907), right

The guillotine (English pronunciation: /ˈɡɪlətiːn/ or /ˈɡiː.ətiːn/; French: [ɡijɔtin]) was a device used for carrying out executions by decapitation. It consists of a tall upright frame from which a blade is suspended. This blade is raised with a rope and then allowed to drop, severing the victim's head from his or her body. The device is noted for long being the main method of execution in France and, more particularly, for its use during the French Revolution, when it "became a part of popular culture, celebrated as the people's avenger by supporters of the Revolution and vilified as the pre-eminent symbol of the Terror by opponents".^[1] Nevertheless, the guillotine continued to be used long after the French Revolution in several countries.

[edit] History and variations

[edit] Middle Ages

The Halifax Gibbet, a device that predates the guillotine

The guillotine became notorious (and acquired its name) in France at the time of the French Revolution; however, guillotine-like devices, such as the Halifax Gibbet and Scottish Maiden, existed and were used for executions in several European countries long before the French Revolution, the earliest reference to the Halifax Gibbet dating back to 1286.

The Scottish Maiden, an older Scottish design

[edit] Tudor era to 17th century

The first documented use of the (Irish) Maiden was in 1307 in Ireland,^[2] and there are accounts of similar devices in Italy and Switzerland dating back to the 15th century. Nevertheless, the French developed the machine further and became the first nation to use it as a standard execution method.

[edit] French Revolution

Portrait of Dr. Guillotin

The execution of Robespierre

Sensing the growing discontent, Louis XVI banned the use of the breaking wheel.^[3] In 1791, as the French Revolution progressed, the National Assembly sought a new method to be used on all condemned people regardless of class. Their concerns contributed to the idea that capital punishment's purpose was the ending of life instead of the infliction of pain.^[3]

A committee was formed under Antoine Louis, physician to the King and Secretary to the Academy of Surgery.^[3] Joseph-Ignace Guillotin, a professor of anatomy at the facility of medicine in Paris, was also on the committee. The group was influenced by the Italian Mannaia (or Mannaja), the Scottish Maiden, and the Halifax Gibbet. While these prior instruments usually crushed the neck or used blunt force to take off a head, their device used a crescent blade and a lunette (a hinged two part yoke to immobilize the victim's neck).^[3]

Laquiante, an officer of the Strasbourg criminal court, made a design for a beheading machine and employed Tobias Schmidt, a German engineer and harpsichord maker, to construct a prototype.^[4] Antoine Louis is also credited with the design of the prototype. An apocryphal story claims that King Louis XVI (an amateur locksmith) recommended a triangular blade with a beveled edge be used instead of a crescent blade,^[3] but it was Schmidt who suggested placing the blade at an oblique 45-degree angle and changing it from the curved blade.^[5] The first execution-by-guillotine was performed on highwayman Nicolas Jacques Pelletier^[6] on April 25, 1792.^[7][8][9]

The basis for the machine's success was the belief that it was a humane form of execution, contrasting with the methods used in pre-revolutionary, Ancien Régime France. In France, before the guillotine, members of the nobility were beheaded with a sword or axe, while commoners were usually hanged, a form of death that could take minutes or longer. Other more gruesome methods of executions were also used, such as the wheel, burning at the stake, etc. In the case of decapitation, it also sometimes took repeated blows to sever the head completely, and it was also very likely for the condemned to slowly bleed to death from their wounds before the head could be severed. The condemned or the family of the condemned would sometimes pay the executioner to ensure that the blade was sharp in order to provide for a quick and relatively painless death.

The guillotine was thus perceived to deliver an immediate death without risk of suffocation. Furthermore, having only one method of execution was seen as an expression of equality among citizens. The guillotine was then the only legal execution method in France until the abolition of the death penalty in 1981^[10], apart from certain crimes against the security of the state, which entailed execution by firing squad.^[11]

[edit] Reign of Terror

The period from June 1793 to July 1794 in France is known as the Reign of Terror or simply "the Terror". The upheaval following the overthrow of the monarchy, invasion by foreign monarchist powers and the Revolt in the Vendée combined to throw the nation into chaos and the government into frenzied paranoia. Most of the democratic reforms of the revolution were suspended and large-scale executions by guillotine began. The first political prisoner to be executed was Collenot d'Angremont of the National Guard, followed soon after by the King's trusted collaborator in his ill-fated attempt to moderate the Revolution, Arnaud de Laporte, both in 1792. Former King Louis XVI and Queen Marie Antoinette were executed in 1793. Maximilien Robespierre became one of the most powerful men in the government, and the figure most associated with the Terror. The Revolutionary Tribunal sentenced thousands to the guillotine. Nobility and commoners, intellectuals, politicians and prostitutes,^{[citation needed]} all were liable to be executed on little or no grounds; suspicion of "crimes against liberty" was enough to earn one an appointment with "Madame Guillotine" (also referred to as "The National Razor"). Estimates of the death toll range between 15,000 and 40,000.^{[citation needed]}

Public guillotining in Lons-le-Saunier, 1897. Picture taken on 20 April 1897, in front of the jailhouse of Lons-le-Saunier, Jura. The man who was going to be beheaded was Pierre Vaillat, who killed two elder siblings on Christmas Day, 1896, in order to rob them and was condemned for his crimes on 9 March 1897.

At this time, Paris executions were carried out in the Place de la Revolution (former Place Louis XV and current Place de la Concorde) (near the Louvre); the guillotine stood in the corner near the Hôtel Crillon where the statue of Brest can be found today.

For a time, executions by guillotine were a popular entertainment that attracted great crowds of spectators. Vendors would sell programs listing the names of those scheduled to die. People would come day after day and vie for the best seats; knitting female citizens (tricoteuses) formed a cadre of hardcore regulars, inciting the crowd as a kind of anachronistic cheerleaders. Parents would bring their children. By the end of the Terror the crowds had thinned drastically. Excessive repetition had staled even this most grisly of entertainments, and audiences grew bored.

Eventually, the National Convention had enough of the Terror, partially fearing for their own lives, and turned against Maximilien Robespierre. In July 1794 he was arrested and executed in the same fashion as those whom he had condemned. This arguably ended the Terror, as the French expressed their discontent with Robespierre's policy by guillotining him.^[12]

[edit] Retirement

The last public guillotining was of Eugen Weidmann, who was convicted of six murders. He was beheaded on 17 June 1939, outside the prison Saint-Pierre rue Georges Clémenceau 5 at Versailles, which is now the Palais de Justice. The allegedly scandalous behaviour of some of the onlookers on this occasion, and an incorrect assembly of the apparatus, as well as the fact it was secretly filmed, caused the authorities to decide that executions in the future were to take place in the prison courtyard. Jules-Henri Desfourneaux, the presiding "number one" executioner at this time was variously reported as slow, possibly drunk, and indecisive, certainly a far cry from his well-regarded immediate predecessor Anatole Deibler. He was also prone to arguing with his cousin and "number two" André Obrecht which led to the latter's resignation on two separate occasions, the last involving a fistfight between the pair after an execution.^{[citation needed]}

The guillotine remained the official method of execution in France until France abolished the death penalty in 1981.^[13] The last guillotining in France was that of torture-murderer Hamida Djandoubi on 10 September 1977.

[edit] Elsewhere

German Fallbeil of 1854, Munich
(Historic replica 1:6 scale)

As has been noted, there were guillotine-like devices in countries other than France before 1792. A number of countries, especially in Europe, continued to employ this method of execution into modern times.

In Antwerp, Belgium, the last beheaded was Francis Kol. Convicted for robbery with murder, he received his punishment on 8 May 1856. During the period from 19 March 1798 until 12 March 1856, the town of Antwerp counted 19 beheadings^[14]

In Germany, where the guillotine is known in German as Fallbeil ("falling axe"), it was used in various German states from the 17th century onwards, becoming the usual method of execution in Napoleonic times in many parts of Germany. The guillotine and the firing squad were the legal methods of execution during the German Empire (1871–1918) and the Weimar Republic (1919–1933).

The original German guillotines resembled the French Berger 1872 model but eventually evolved into more specialised machines largely built of metal with a much heavier blade enabling shorter uprights to be used. Accompanied by a more efficient blade recovery system and the eventual removal of the tilting board (or bascule) this allowed a quicker turn-around time between executions, the victim being decapitated either face up or down depending on how the executioner predicted they would react to the sight of the machine. Those deemed likely to struggle were backed up from behind a curtain to shield their view of the device.

In 1933 Adolf Hitler had a guillotine constructed and tested. He was impressed enough to order 20 more constructed and pressed into immediate service.^[3] Nazi records indicate that between 1933 and 1945, 16,500 people were executed in Germany and Austria by this method.^[3] In Nazi Germany, beheading by guillotine was the usual method of executing convicted criminals as opposed to political enemies, who were usually^{[citation needed]} either hanged or shot. By the middle of the war, however, policy changed: the six members of the White Rose anti-Nazi resistance organisation were beheaded in 1943, as were a hundred or more conscientious objectors from that date, including Franz Jägerstätter, beheaded in Berlin on 9 August, 1943. The last execution in what would later become West Germany took place on 11 May, 1949, when 24-year-old Berthold Wehmeyer was beheaded in Moabit prison, West Berlin, for murder and robbery. When West Germany was formed in 1949, its constitution prohibited the death penalty; East Germany abolished it in 1987, and Austria in 1968.

In Sweden, where beheading was the mandatory method of execution, the guillotine was used only once, for the very last execution in the country, in 1910 at Långholmen Prison, Stockholm.

In South Vietnam, after the Diệm regime enacted the 10/59 Decree in 1959, mobile special military courts dispatched to the countryside to intimidate the rural peoples used guillotines belonging to the former French colonial power to carry out death sentences on the spot.^[15] One such guillotine is still on show at the War Remnants Museum in Ho Chi Minh City.^[16]

[edit] Living heads

Execution of Languille in 1905

From its first use, there has been debate as to whether the guillotine always provided as swift a death as Guillotin hoped. With previous methods of execution, there was little concern about the suffering inflicted. As the guillotine was invented specifically to be "humane", however, the issue was seriously considered. Furthermore, there is the possibility that the very swiftness of the guillotine only prolonged the victim's suffering. The blade cuts quickly enough so that there is relatively little impact on the brain case, and perhaps less likelihood of immediate unconsciousness than with a more violent decapitation, or long-drop hanging.

Audiences to guillotinings told numerous stories of blinking eyelids, speaking, moving eyes, movement of the mouth, even an expression of "unequivocal indignation" on the face of the decapitated Charlotte Corday when her cheek was slapped. Anatomists and other scientists in several countries have tried to perform more definitive experiments on severed human heads as recently as 1956. Inevitably, the evidence is only anecdotal. What appears to be a head responding to the sound of its name, or to the pain of a pinprick, may be only random muscle twitching or automatic reflex action, with no awareness involved. At worst, it seems that the massive drop in cerebral blood pressure would cause a victim to lose consciousness in several seconds.^[17]

The following report was written by a Dr. Beaurieux, who experimented with the head of a condemned prisoner by the name of Henri Languille, on 28 June 1905:

Here, then, is what I was able to note immediately after the decapitation: the eyelids and lips of the guillotined man worked in irregularly rhythmic contractions for about five or six seconds. This phenomenon has been remarked by all those finding themselves in the same conditions as myself for observing what happens after the severing of the neck …

I waited for several seconds. The spasmodic movements ceased. […] It was then that I called in a strong, sharp voice: "Languille!" I saw the eyelids slowly lift up, without any spasmodic contractions – I insist advisedly on this peculiarity – but with an even movement, quite distinct and normal, such as happens in everyday life, with people awakened or torn from their thoughts.

Next Languille's eyes very definitely fixed themselves on mine and the pupils focused themselves. I was not, then, dealing with the sort of vague dull look without any expression, that can be observed any day in dying people to whom one speaks: I was dealing with undeniably living eyes which were looking at me. After several seconds, the eyelids closed again […].

It was at that point that I called out again and, once more, without any spasm, slowly, the eyelids lifted and undeniably living eyes fixed themselves on mine with perhaps even more penetration than the first time. Then there was a further closing of the eyelids, but now less complete. I attempted the effect of a third call; there was no further movement – and the eyes took on the glazed look which they have in the dead.

—^[18]

[edit] Suicides

There have been several incidents in recent years in which people built homemade guillotines to commit suicide.^[19][20][21]

[edit] See also

• Henri Désiré Landru
• Eugen Weidmann
• Marcel Petiot
• Bals des victimes
• Decapitation
• Flying guillotine (weapon)
• Plötzensee Prison
• Use of capital punishment by nation
• Use of the Guillotine in Paris

[edit] References

[edit] Footnotes

[edit] Notations

• Abbott, Jeffery (2007). What a Way to Go. New York: St. Martin's Griffin. ISBN 0312366566. http://books.google.com/books?id=suNPDerI7-kC&pg=PA144&lpg=PA144&dq=Nicolas+Jacques+Pelletier&source=bl&ots=kn4rJ4sFLP&sig=M3gKAHcCKpxiGZ7pDgu0LTFP69U&hl=en&ei=gRE0St2YLMSktgfzh_H4Dg&sa=X&oi=book_result&ct=result&resnum=10#PPA138,M1. Retrieved June 13, 2009. 
• Chase's Calendar of Events 2007. New York: McGraw-Hill. 2007. ISBN 0071468188. http://books.google.com/books?id=-j7ZyqfsS6MC&pg=PA291&lpg=PA291&dq=Nicolas+Jacques+Pelletier&source=bl&ots=E2I78iWHuT&sig=NmB9PSnwnIBaJQQ411dfR9yzzKs&hl=en&ei=BxE0SruqFZiJtgennfD4Dg&sa=X&oi=book_result&ct=result&resnum=8. Retrieved June 13, 2009. 
• Scurr, Ruth (2007). Fatal Purity. New York: H. Holt. ISBN 0805082611. http://books.google.com/books?id=yLxpgYt4dJcC&pg=PA222&lpg=PA222&dq=Nicolas+Jacques+Pelletier&source=bl&ots=-QvUvI_R5S&sig=mJFUIj5o8tYnfV7hqJXV7Vy2dts&hl=en&ei=FhA0SuHNFMmetwew6qmkCQ&sa=X&oi=book_result&ct=result&resnum=9#PPA222,M1. Retrieved June 13, 2009. 
• Seligman, Edmond (1901) (in French). La Justice en France pendant la Révolution (1789-1792). Plon-Nourrit et cie. http://books.google.com/books?id=Zr4lAAAAMAAJ&printsec=titlepage. 

[edit] Further reading

• Gerould, Daniel (1992). Guillotine; Its Legend and Lore. Blast Books. ISBN 0-922233-02-0. 

[edit] External links

Wikimedia Commons has media related to: Guillotine

Wikiquote has a collection of quotations related to: Guillotine

• The Guillotine Headquarters with a gallery, history, name list, and quiz.
• L'art de bien couper a French site with a quite complete list of guillotined criminals, pictures, history.
• Bois de justice History of the guillotine, construction details, with rare photos (English)
• Video showing the 1939 execution of Eugen Weidmann
• Fabricius, Jørn. "The Guillotine Headquarters". http://www.guillotine.dk/Pages/Guillot.html.