In Norse mythology, Gungnir (Old Norse "swaying one") is the spear of the god Odin.
Poetic Edda 
In the Poetic Edda poem Völuspá, the Æsir-Vanir War is described as officially starting when Odin throws a spear over the heads of an assembly of Vanir gods. Whether or not this was specifically Gungnir is, however, unstated. In Sigrdrífumál, the valkyrie Sigrdrífa advises Sigurd on the magical application of Runes. She gives Sigurd advice and shares with him lore, including that runes were carved on the tip of Gungnir.
Prose Edda 
According to chapter 51 of the Prose Edda book Gylfaginning, Odin will ride in front of the Einherjar while advancing on to the battle field at Ragnarök wearing a gold helmet, an impressive cloak of mail and carrying Gungnir. He will then attack the wolf Fenrir with it.
In Skáldskaparmál, more information regarding the spear is presented. the spear was fashioned by the dwarfs known as the Sons of Ivaldi under the mastery of the blacksmith dwarf Dvalin. The spear was obtained from the dwarfs by Loki, the results of a scheme he concocted as a partial reparation for his cutting of the goddess Sif's hair. The spear is described as being so well balanced that it could strike any target, no matter the skill or strength of the wielder.
Archaeological record 
If the rider on horseback on the image on the Böksta Runestone has been correctly identified as Odin, then Odin is shown carrying Gungnir while hunting an elk.
In The Ring of the Nibelung 
In Wagner's opera cycle Der Ring des Nibelungen, Wotan's (Odin's) spear is made from the wood of the world tree Yggdrasil and engraved with the contracts from which Wotan's power derives. When he tries to bar the eponymous hero of the opera Siegfried from awakening Brünnhilde from her magic sleep, Siegfried breaks the spear in two and Wotan flees. It is implied that this is also the end of Wotan's power and he never appears onstage again.
In Popular Culture 
See also