Gush Etzion (Hebrew: גּוּשׁ עֶצְיוֹן, lit. Etzion Bloc) is a cluster of Israeli settlements located in the Judaean Mountains directly south of Jerusalem and Bethlehem in the West Bank. The core group includes four Jewish agricultural villages that were founded in 1940-1947 on property purchased in the 1920s and 1930s, and destroyed by the Arab Legion before the outbreak of the 1948 Arab-Israeli War. The area was left outside the 1949 armistice lines. These settlements were rebuilt after the 1967 Six-Day War, along with new communities that have expanded the area of the Etzion Bloc. The international community considers Israeli settlements in the West Bank illegal under international law, but the Israeli government disputes this. As of 2011[update], Gush Etzion consisted of 22 settlements with a population of 70,000.
The core settlements of Gush Etzion before 1948 were Kfar Etzion, Massu'ot Yitzhak, Ein Tzurim and Revadim, built on tracts of land purchased in the early 1920s.  From November 29, 1947, Kfar Etzion was under siege and cut off from Jerusalem. On May 13, 1948, when the village surrendered, 127 Jewish inhabitants were massacred by the Arab Legion or local village irregulars or both. The other villages surrendered the next day. The inhabitants were taken prisoner and the homes were plundered and burned.
The establishment, defense and fall of Gush Etzion has been described as "one of the major episodes of the State of Israel-in-the-making," playing a significant role in Israeli collective memory. The motivation for resettling the region is not so much ideological, political or security-related as symbolic, linked in the Israeli psyche to the massive loss of life in the Israeli War of Independence.
In 1927, a group of religious Yemenite Jews founded an agricultural village they named Migdal Eder (Hebrew: מִגְדַּל עֵדֶר), based on a biblical quotation (Genesis 35:21). The land had been purchased in 1925 by Zikhron David, a private Jewish land holding company  at a site between Bethlehem and Hebron that fell between the zones of influence of the local Arab clans. This early community did not flourish, mainly due to economic hardships and escalating tension with neighboring Arab communities. Two years later, during the 1929 Palestine riots and recurring hostilities, Migdal Eder was attacked and destroyed. Residents of the neighboring Arab village of Beit Umar sheltered the farmers, but they could not return to their land.
In 1932, a Jewish businessman of German extraction, Shmuel Yosef Holtzmann, provided financial backing for another attempt at resettling the area, through a company named El HaHar ("To the Mountain"). The kibbutz established there in 1935 was named Kfar Etzion, in his honor (the German word holtz means "wood", which is etz עץ in Hebrew). The 1936–1939 Arab revolt made life intolerable for the residents, who returned to Jerusalem in 1937. The Jewish National Fund organized a third attempt at settlement in 1943 with the refounding of Kfar Etzion by members of a religious group called Kvutzat Avraham. Despite the rocky soil, shortage of potable water, harsh winters, and constant threat of attack, this group managed to succeed.
Their isolation was somewhat relieved by the establishment in 1945 of Masu'ot Yitzhak and Ein Tzurim, populated by members of the religious Bnei Akiva movement and Religious Kibbutz Movement. Against the backdrop of an impending struggle for Israeli independence, the secular Hashomer Hatzair movement founded a fourth kibbutz, Revadim. A religious center, Neve Ovadia, was also founded by the bloc's members. By the start of the 1948 Arab-Israeli War, the Etzion bloc numbered 450 residents and stretched over an area of 20,000 dunams (20 km2).
Civil war and Arab-Israeli War
On November 29, 1947, the United Nations approved the Partition Plan. The bloc fell within the area allotted to a proposed Arab state. The Haganah command decided not to leave the bloc. Arab hostilities began almost immediately, and travel to Jerusalem became exceedingly difficult. For five months the bloc was besieged, first by Arab irregulars, and then by the Jordanian Arab Legion. Throughout the winter hostilities intensified and several relief convoys from the Haganah in Jerusalem were destroyed in ambushes. For 47 days the armed conflict was intense. In January, the women and children were evacuated with British assistance. An emergency reinforcement convoy put together by the Haganah and attempting to get to Gush Etzion under cover of darkness was discovered and Arabs killed all its 35 members. Despite some resupply flights by Piper Cubs out of Tel Aviv onto an improvised airfield, adequate supplies were not getting in.
On March 27, land communication with the Yishuv was severed completely when the Neve Daniel Convoy was ambushed on its return journey to Jerusalem. In the following months, Arab irregular forces continued small-scale attacks against the bloc, which the Haganah was able to effectively withstand. At times, the Haganah forces, commanded by Uzi Narkiss, ambushed Arab military convoys, (and, according to Morris also Arab civilian traffic and British military convoys) on the road between Jerusalem and Hebron. The defenders of Gush Etzion and the central command in Jerusalem mulled evacuation, but although they had very few arms, a decision was made to hold out due to their strategic location as the only Jewish-held position on Jerusalem's southern approach from Hebron.
On May 12, the commander of Kfar Etzion requested from the Central Command in Jerusalem a permission to evacuate the kibbutz, but was told to stay. Later in the day, the Arabs captured the Russian Orthodox monastery, which the Haganah used as a perimeter fortress for the Kfar Etzion area, killing twenty-four of its thirty-two defenders. On May 13, a massive attack involving parts of two Arab Legion infantry companies, light artillery and local irregular support commenced from four directions. The kibbutz fell within a day, and the Arab forces massacred the entire population of Kfar Etzion, soldiers and civilians alike, the total number of killed during the final assault, following massacre and suicide was between 75 to 250. Only three men and one woman survived. The following day, the three other kibbutzim surrendered, on the day of the declaration of independence. 320 prisoners were taken as POWs by the Arab Legion and held in Jordan for a year before being released.
Interim period (1949–1967)
In May 1948, women and children evacuated from the bloc before the battle were taken to the Ratisbonne Monastery in Jerusalem. In June 1948, when the road to Jerusalem was opened, they were moved to Petah Tikva for two months. The refugees lived at the Netzah Yisrael school until the school year began  and resettled in Giv'at Aliyah, a neighborhood in Jaffa organized like a kibbutz. 
Four years later, the returning POWs of the bloc founded Nir Etzion in the Mount Carmel area near Haifa. Nir Etzion sought to accept the bulk of the bloc's children into it, but despite wishing to unite in a new place of residence, the issue of joining Nir Etzion was a matter of debate among the children, many of whom joined the Nahal military unit. The survivors of Masu'ot Yitzhak, Ein Tzurim, and Revadim founded their communities anew in Israel proper.
The interim period saw the rise of two movements designed to commemorate the fall of Gush Etzion, through songs, poetry, prose and cultural activities. Both the land of the bloc, and the events that transpired there in the war of 1948, became sacred to the descendants of the original participants. Some compared the story of the yearning to return to the bloc to the story of the Jews yearning to return to the Land of Israel. For 19 years, some survivors would gather on the Israel–Jordan frontier and gaze at the tree in remembrance of what was. This was also done after each annual Independence Day ceremony. Poems and stories were written that humanized the lone tree. However, this trend was criticized by the novelist Haim Be'er, who called the bloc's settlement movements a "fervent cult" and compared them to the Canaanites.
As a result of the 1967 Six-Day War, Israel controlled the area of the former Etzion Bloc. A loose organisation of Bnei Akiva activists, who later coalesced into Gush Emunim, led by Hanan Porat, whose parents had been evacuated, petitioned Israeli Prime Minister Levi Eshkol to allow the reestablishment of Kfar Etzion. Among the supporters were Ra'anan Weitz, head of the settlement department in the Jewish Agency, Minister of Internal Affairs Haim-Moshe Shapira, and Michael Hazani of the national religious movement. Supporters of the Allon Plan in the government were also in favor of settling the bloc. This caused Eshkol to finally give a green light to the plan. He was not decisive however, and the settlement movement did not immediately being to build in the entire bloc, but only on the location of Kfar Etzion. Construction began in September 1967. Since the government's legal advice was that establishing civilian settlements in the occupied territories was illegal, the settlement was falsely portrayed as a Nahal outpost. According to Ra'anan Weitz's plan, Kfar Etzion was meant to be one of three settlements in the new bloc, from it to Aviezer. The middle village would be established on Jewish National Fund land purchased in the 1940s.
Weitz's plan of creating a line of settlements based on territorial continuity, however, had a number of opponents: the descendants of the original residents of the bloc and the settlers on the ground, the Religious Kibbutz Movement, and the Israel Defense Forces. The IDF surveyed the land and stated that "Kfar Etzion B should be founded near the existing Kfar Etzion, and not near the former Green Line". This eventually found the support of Defense Minister Moshe Dayan, who envisioned five settlement points in the West Bank, one of them being the Etzion bloc. On September 30, 1968, the government gave permission to create a regional center and Hesder Yeshiva in Kfar Etzion, a major demand of the settlers and the final departure from the continuity plan.
In the same decision, the government appointed a committee for planning the settlement of the bloc. In accordance with the committee's recommendations, the settlement of Rosh Tzurim was founded on the former site of Ein Tzurim and Revadim in July 1969, and Alon Shvut in June 1970. Many other settlements and two municipalities (Efrat and Beitar Illit) have been founded in the area of historic Etzion bloc, and its name was taken for the greater Gush Etzion Regional Council.
Today there is a museum about the history of Gush Etzion.
The following is a list of communities in modern Gush Etzion.
|Alon Shvut||1970||3,400||Communal settlement|
|Bat Ayin||1989||900||Communal settlement|
|Beitar Illit||1985||38,800||Independent municipality|
|Karmei Tzur||1984||700||Communal settlement|
|Kfar Eldad||1994||120||Communal settlement|
|Har Gilo||1968||570||Communal settlement|
|Ma'ale Amos||1982||270||Communal settlement|
|Neve Daniel||1982||1,883||Communal settlement|
Gush Etzion Junction
The entrance to the Gush Etzion bloc is the Gush Etzion Junction, which is located just west of the intersection of Route 60 and Route 367. The junction is located between Efrat and Alon Shvut and very close to Migdal Oz. It is the site of the Gush Etzion visitors' center, a gas station, an automotive repair shop, a Rami Levy discount supermarket, an electronics store, the Gush Etzion Winery (one minute towards Alon Shvut on the north side of the road), a bakery, natural foods store, eyeglass shop, clothing store and pizza/ felafel/ shwarma stands. Across the street is a nursery and car dealership. The junction is a popular hitchhiking post, both south to Hebron/ Be'er Sheva and north to Jerusalem, as well as west towards Bet Shemesh and the coast) which has frequently been the site of attacks by Palestinians against Israeli citizens.
- Between Jerusalem and Hebron: Jewish Settlement in the Pre-State Period, Yossi Katz, Bar Ilan University Press, pp.8, 265.
- "An Overview of the Expansions in the Etzion Settlement Block". POICA. December 1, 2000. Retrieved 2009-10-10.
- Report of the Committee on the Exercise of the Inalienable Rights of the Palestinian People By United Nations Publications, United Nations. Committee on the Exercise of the Inalienable Rights of the Palestinian People, United Nations. General Assembly Published by United Nations Publications, 2003, ISBN 92-1-810275-3 p. 9
- Muna Hamzeh (2001) Refugees in Our Own Land: Chronicles from a Palestinian Refugee Camp in Bethlehem, Pluto Press, ISBN 0-7453-1652-2 p. 9
- SAIS Review By Johns Hopkins University School of Advanced International Studies Published by School of Advanced International Studies of the Johns Hopkins University, 1985 p. 238
- Robert I. Friedman (1992) Zealots for Zion: inside Israel's West Bank settlement movement Random House, ISBN 0-394-58053-2 p. xxv
- William W. Harris (1980) Taking Root: Israeli Settlement in the West Bank, the Golan, and Gaza-Sinai, 1967-1980 Research Studies Press, p. 53
- "The Geneva Convention". BBC News. 10 December 2009. Retrieved 27 November 2010.
- West Bank settlers shrug off Obama call
- Gorenberg (2007), p. 19
- Between Jerusalem and Hebron: Jewish Settlement in the Pre-State Period, Yossi Katz, Bar Ilan University Press, p.273.
- "Kfar Etzion: The Community of Memory and the Myth of Return," David Ohana, Israel Studies, Volume 7, Number 2, Summer 2002, pp. 145-174
- Symbolism and Landscape: The Etzion Bloc in the Judean Mountains, Yossi Katz and John C. Lehr
- "The History of Gush Etzion". Gush Etzion website. Retrieved 2009-08-28.
- Naor (1986), p. 235
- Settlements in Focus: Gush Etzion
- Vilnay (1976), pp. 3806–3809
- Ohana (2002), pp. 146–148
- Ben-Yehuda (1995), p. 130
- "Moshe Moskovic, who had been abroad on movement business, returned to Tel Aviv in April 1948 and wrangled a place on a Piper flight. At the airfield, he was told that guns and ammunition-and matzah for Passover-would take his place in the airplane." —Gorenberg (2007), p. 20
- Morris (2003), pp. 135–138
- Erickson et al., p. 149
- Kremer (2003), p. 1266
- Moshe Dayan, 'The Story of My Life'. ISBN 0-688-03076-9. Page 130.
- Kfar Etzion: the community of memory and the myth of return
- The death and rebirth of Kfar Etzion, Haaretz
- Ohana (2002), pp. 149–153
- Ohana (2002), pp. 153–160
- Rosenzweig (1989), p. 203
- Gershom Gorenberg (2012). The Unmaking of Israel. Harper Collins. pp. 73–75.
- Katz and Reichmann (1993), pp. 145–149
- Katz and Reichmann (1993), pp. 149–152
- Gush Etzion museum information
- "Table 3 – Population of Localities Numbering Above 2,000 Residents". Israel Central Bureau of Statistics. June 30, 2009. Retrieved 2009-10-10.
- Peace Now Settlements in Focus Gush Etzion - November 2005
- Bar-Am, Aviva (17 September 2010). "Take a Tour of Gush Etzion". The Jerusalem Post. Retrieved 30 May 2011.
- Rebacz, Mark (16 July 2010). "Cornering the Supermarket?". The Jerusalem Post. Retrieved 30 May 2011.
- "Gush Etzion Wineries". Gush Etzion. Retrieved 30 May 2011.
- Fendel, Hillel (21 July 2010). "Gush Etzion Foresees 50 Percent Growth Rate". Arutz Sheva. Retrieved 30 May 2011.
- Ben Gedalyahu, Tzvi (13 December 2009). "Arab Terrorist Stabs Jewish Woman at Gush Etzion". Arutz Sheva. Retrieved 30 May 2011.
- Ben-Yehuda, Nachman (1995). The Masada Myth: Collective Memory and Mythmaking in Israel. University of Wisconsin Press. ISBN 0-299-14834-3.
- Erickson, Mark Daryl; Goldberg, Joseph E.; Gotowicki, Stephen H.; Reich, Bernard; Silverburg, Sanford R. (1996). An Historical Encyclopedia of the Arab-Israeli Conflict. Greenwood. ISBN 0-313-27374-X.
- Gorenberg, Gershom (2007). The Accidental Empire: Israel and the Birth of the Settlements, 1967-1977. Macmillan. ISBN 0-8050-8241-7.
- Katz, Yossi; Reichmann, Shalom (1993). Ginossar, Pinhas, ed. The Jewish Settlement in the Etzion Bloc 1967–1970: Action with Prior Thought?. Studies in Zionism, the Yishuv, and the State of Israel, Volume 3 (Ben Gurion University). (Hebrew)
- Kremer, S. Lillian (2003). Holocaust Literature: An Encyclopedia of Writers and Their Work. Taylor & Francis. ISBN 0-415-92984-9.
- Morris, Benny (2003). The Road to Jerusalem: Glubb Pasha, Palestine and the Jews. I. B. Tauris. ISBN 978-1-86064-989-9.
- Naor, Mordechai ed. (1986). Gush Etzion from its Beginning to 1948. 7th of Idan Series. Yad Ben Tzvi Publishers. (Hebrew)
- Ohana, David (2002). "Kfar Etzion: The Community of Memory and the Myth of Return". Israel Studies (Indiana University Press) 7 (2). ISSN 1084-9513.
- Rosenzweig, Rafael N. (1989). The Economic Consequences of Zionism. BRILL. ISBN 90-04-09147-5.
- Vilnai, Ze'ev (1976). "Kfar Etzion". Ariel Encyclopedia. Volume 4. Tel Aviv, Israel: Am Oved. (Hebrew)