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A hagioscope (from Gr. άγιος, holy, and σκοπός, to see) or squint, in architecture, is an opening through the wall of a church in an oblique direction, to enable the worshippers in the transepts or other parts of the church, from which the altar was not visible, to see the elevation of the host.
Hagioscopes were also sometimes known as "leper windows" wherein a squint was made in an external wall so that lepers and other non-desirables could see the service without coming into contact with the rest of the populace.
In medieval architecture hagioscopes were often a low window in the chancel wall and were frequently protected by either a wooden shutter or iron bars. Hagioscopes are found on one or both sides of the chancel arch; in some cases a series of openings has been cut in the walls in an oblique line to enable a person standing in the porch (as in Bridgwater church, Somerset) to see the altar; in this case and in other instances such openings were sometimes provided for an attendant, who had to ring the Sanctus bell when the Host was elevated.
At St Bees Priory a purpose-built squint was included in the wall of the 14th-century chapel to give a view of the high altar. The window is low enough to allow a person to kneel whilst looking through the aperture. It is now infilled.
The hagioscope at St Mary the Virgin, Lytchett Matravers is unusually large; although unknown in origin it provides a view to the communion table from the 16th-century north aisle. It is large enough that it is often used as a corridor for access to the chancel.
Sometimes squints were placed to enable nuns to observe the services – without having to give up their isolation. At the church of St Helen's in Bishopsgate, London, which is one of the largest surviving ancient churches of London, its interesting design arose from it once having been two separate places of worship. The first was a 13th-century parish church and the second was the chapel of a Benedictine convent.
Here on the convent side of the church one can find an ancient "squint", which allowed the nuns to observe the parish masses; church records show that the squint in this case was not enough for the nuns who were eventually admonished to "abstain from kissing secular persons," a habit to which it seems they had become "too prone".
In Germany a number of hagioscopes still exist or were rediscovered in the 19th and 20th century. They are found mainly in Lower Saxony which had a small population in the Middle ages and only a few bigger cities. In cities lepers lived together in housing estates which often had their own chapels. In Georgsmarienhütte the hagioscope of church St. Johann which belonged to the former Benedictine convent Kloster Oesede, founded in the 12th Century and reconstructed in the early 1980s. Nearby in Bad Iburg a hagioscope was rediscovered at St. Clemens, church of former Benedictine monastery in the castle and monastery complex Schloss Iburg. Other hagioscopes in Lower Saxony are found in Bokelesch, Westoverledingen, Dornum, Midlum, Kirchwahlingen (Gemeinde Böhme) and Hankensbüttel.
In Northrhine-Westphalia St. Antonius-Kapelle in Gescher-Tungerloh-Capellen has a hagioscope. St. Antonius is used as Autobahn chapel at Bundesautobahn 31. Another hagioscope is found in St. Ulricus in Börninghausen. In Rhineland-Palatinate the church of St. Eligius-Hospital in Neuerburg has a hagioscope. In Baden-Württemberg there is a hagioscope in St. Peter und Paul, the Old Cemetery Church of Nusplingen.
In Sweden Bro church near Visby on Gotland has a cross shaped hagioscope. Other hagioscopes are at the church of Vreta Abbey near Linköping, Granhult Kyrka in Uppvidinge and Husaby Kyrka in Götene. The wooden church in Granhult (Småland) has a hagioscope which can be closed.
In France the hagioscope of Notre Dame in Dives-sur-Mer, Normandy, has the inscription trou aux lépreux (leper window). Another hagioscopes are known at St. Laurent in Deauville, Normandy and at the old church of St. Maurice in Freyming-Merlebach, Lorraine.
Churches in England with hagioscopes include:
- St James' in Great Ormside, Cumbria
- St Bees Priory, St Bees, Cumbria
- St Mary’s Church, Easington, County Durham
- St Nicholas' Church, Berden
- St Nicholas Church, Westgate Street Gloucester, Gloucestershire
- St Martin's Church in Wareham, Dorset
- St Mary's, Lytchett Matravers A particularly large example of a hagioscope
- St. Laurence and All Saints Church, Eastwood, Essex
- St Andrew and St Bartholomew's in Ashleworth, Gloucestershire.
- Church of the Holy Rood, Holybourne, Hampshire
- Holy Trinity Church in Bradford on Avon, Wiltshire
- St. Cuthbert's Church, Aldingham, Lancashire
- St James' The Less in Sulgrave, Northamptonshire.
- The Church of St. James, Shere
- St Mary's Church, Grendon, Northamptonshire - see above picture
- St Cuthbert’s Church, Beltingham, Northumberland
- St Aidan Bamburgh Northumberland
- St Oswald's in Sowerby, North Yorkshire
- St Peter's in Upton, Nottinghamshire
- St Nicholas' in Old Marston, Oxfordshire
- St Nicholas' in Kenilworth, Warwickshire
- St Mary and St Cuthbert in Chester-le-Street
- St Marys Bridge Chapel, Derby
- Great Ormside - St James' Church
- LEPER'S SQUINT?
- [St Mary's church website|http://www.stmarys-lytchett.org.uk/page6.html StMary's Website]
- "History Part Two". St Laurence & All Saints, Eastwood, Essex. 2010. Retrieved 17 January 2011.
- "The hagioscope". St Laurence & All Saints, Eastwood Church. Essex churches. Retrieved 17 January 2011.
- St Andrew and St Bartholomew Church
- Church of The Holy Rood The Holybourne Village Magazine Spring Issue 2009
- What is it? A leper's squint
- THE CHURCH OF ST. JAMES THE LESS, SULGRAVE
- Ridley, Nancy (1966). Portrait of Northumberland. London: Robert Hale. pp. 66–67.
- History of St Oswald and St Oswald's Church, Sowerby
- MR. HARRY GILL Upton (part 1)
- Church of St Nicholas, Elsfield Road, Old Marston
- St Nicholas & St Barnabas Churches Kenilworth
- "St Mary and St Cuthbert, Ankers House".