Halachic state

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Halachic state (Hebrew: מדינת הלכה‎, Medinat ha-Halakha) is the idea of a Jewish state governed by Halakha, Jewish religious law.[1]

Definition of a Jewish state in Halakha[edit]

Support of religious political parties[edit]

Just a couple of parties like Chayil and Kahanist groups actively promote this (Kahanists such as Kach and Kahane Chai advocate the abolition of secular democracy and the creation of a Halakhic state in its stead). In contrast, United Torah Judaism (UTJ) and Shas believe that a Jewish-run state is halakhically forbidden until the Messianic age (based on the Three Oaths). Therefore, the aspiration is essentially messianic and they are not trying to implement it. Meimad is the only Jewish religious political party in Israel that actively opposes a Halachic state.[citation needed] The National Religious Party wishes to increase the Jewish religious character of the state incrementally by influencing individuals.

Support of Jewish religious leaders[edit]

The Lubavitcher Rebbe advocated the transformation of Israel into a Halachic state after the Messiah comes.[2] He also pointed out many times that according to Jewish tradition the arrival of the Moshiach, the Jewish Messiah, would bring the Land of Israel to be under the rule of the Halacha. This state would be a monarchy, with Moshiach at its head.

Support of Knesset members and Israeli justices[edit]

In 2009, Justice Minister Yaakov Neeman stated that "step by step, Torah law will become the binding law in the State of Israel. We have to reinstate the traditions of our forefathers, the teaching of the rabbis of the ages, because these offer a solution to all the issues we are dealing with today." He later retracted his statement.[3] According to 2002 Israel Prize winner Nahum Rakover, who received the Yakir Yerushalayim prize for his research on the use of Jewish law in the legal system,[4] Neeman's opinion was nothing new. He said that the idea is supported in the Foundations of Law Act, passed in 1980, which encourages judges to use Jewish law in their decisions. Former president of the Israeli Supreme Court, Yitzhak Kahan, recommended that Jewish law be implemented even in cases of an existing precedent, although his opinion was not accepted, and former justice ministers Shmuel Tamir and Moshe Nissim advocated teaching judges and lawyers Jewish law to provide them with the necessary knowledge to implement the law.[5]

Sanhedrin revival movement[edit]

The 2004 attempt to revive the Sanhedrin as an upper house of the Knesset was also regarded[by whom?] as an attempt to move the Israeli government to a halakhic state of governance and jurisprudence.

References[edit]

See also[edit]