Hut was born in Haina near Römhild, south Thuringia and became a travelling bookseller. Hut was for some years sacristan in Bibra to the knight Hans von Bibra (the brother of Bishop Lorenz von Bibra). He early came under the influence of Thomas Müntzer and, refusing to have his child baptized, was driven from the community in 1524. Took part in the decisive battle of Thuringia during the German Peasants' War on 15 May 1525 at Bad Frankenhausen. About a week later at Bibra Hut preached "subjects should murder all the authorities, for the opportune time has arrived."  After the battle he managed to flee and traveled throughout the region.
On Pentecost 1526 he was baptized in Augsburg by Hans Denck, who had previously been baptized by Balthasar Hubmaier. Like Denck, Hut helped spread the doctrine of Universal salvation. He expected the 1528 coming of the Kingdom of God in the form of a violent apocalyptic imposition of the rule of Christ. Therefore he curtailed his extensive missionary activity to await Pentecost 1528 and be among the 144,000 elect. He baptised not only with water, but sealed the baptism with a sign of the cross on the forehead.
His mission activity extended from the Thuringian-French border in the north to Tyrol and Moravia and in his mission journeys he often seemed to seek former Peasants' War participants. His preaching was strongly influenced by Thomas Muentzer's mysticism. Gottfried Sebaß, an expert on Hut's biography and theology, calls him simply "Muentzer's heir."
In May 1527, Hans Schlaffer and others joined Hut in a notable theological controversy taking place in Mikulov (Czech)  (German), in Moravia, present day Czech Republic. Unfortunately, the exact subject of the debate has been lost to history, but it may have involved the question of whether or not a committed Christian could hold a job, e.g. as a soldier, in which he would be required to use violence. In August 1527 Hans Hut was a key participant at the Martyrs' Synod in Augsburg, a gathering of 60 Anabatists from the surrounding region, trying to come to a common understanding about various teachings. When the Augsburg town council learned of the meeting, they attempted to arrest the group. Hut was arrested along with the major Augsburg Anabaptists. Though the arrest did not end Hut's teaching, after a trial he and the others were sentenced to indefinite imprisonment. Hans Hut was tortured horribly, and accidentally died as a result of a fire which caused his asphixiation in the Augsburg prison on 6 December 1527. The next day, the authorities sentenced his dead body to death and burned him.
- Von dem geheimnis der tauf, baide des zaichens und des Wesens, ein anfang eines rechten wahrhaftigen christlichen Lebens (1527)
- Ein christlicher Underricht, wie göttliche geschrift vergleicht und geurtailt solle werden. Aus kraft des heiligen geists und zeuknus der dreitail christlichen Glaubens sambt iren verstand (1527)
- Albert Henry Newman . A manual of Church history . American Baptist Publication Society, 1903, page 161
-  A contemporary Anabaptist theology: biblical, historical, constructive By Thomas N. Finger attributing quote to Willaims, Radical Reformation, p. 167
- Charles Steven Seymour. A Theodicy of Hell. Springer. 2000.
- Robert Friedmann (December 1967). "The Nicolsburg Articles: A Problem of Early Anabaptist History". Church History 36 (4): 391–409.
Further reading 
- Gottfried Sebaß: Müntzers Erbe. Werk, Leben und Theologie des Hans Hut. Gütersloh 2002.
- Werner O. Packull: Mysticism and the Early South German - Austrian Anabaptist Movement. Scottdale 1977.
- Hans-Jürgen Goertz: Die Täufer. Geschichte und Deutung. München 1988, 2. Auflage
- Gottfried Sebaß: Das Zeichen der Erwählten : zum Verständnis der Taufe bei Hans Hut- in: Umstrittenes Täufertum : 1525 - 1975; neue Forschungen(Hrsg. Hans-Jürgen Goertz), 1975, S. 138 - 164.