Hashemite

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House of Hashim
Coat of Arms of Jordan.svg Coat of arms of Kingdom of Iraq (1921–1958).png
Country Kingdom of Hejaz (Saudi Arabia), Jordan, Iraq and Yemen
Ancestral house Banu Hashim, a branch of the Quraish tribe.
Titles Sharif of Mecca, King of Jordan, King of Iraq, King of Hejaz, King of Syria, Imam of Yemen
Founder Hussein bin Ali, Sharif of Mecca
Final sovereign Muhammad al-Badr in Yemen, Faisal II in Iraq, Jordanian branch is extant.
Current head King Abdullah II (Jordan)
Ra'ad bin Zeid (Iraq)
Ageel bin Muhammad al-Badr (Yemen)
Founding 1916
Dissolution 1962 in Yemen (North Yemen Civil War), 1958 in Iraq (14 July Revolution)

Hashemite also Hashimite is the Latinate version of the Arabic: هاشمي‎, transliteration: Hāšimī, and traditionally refers to those belonging to the Banu Hashim, or "clan of Hashim", a clan within the larger Quraish tribe. It also refers to an Arab dynasty whose original strength stemmed from the network of tribal alliances and blood loyalties in the Hejaz region of Saudi Arabia, along the Red Sea.

Contents

History [edit]

The Hashemites[1] trace their ancestry from Hashim ibn Abd al-Manaf (died c. 510 AD), the great-grandfather of the Islamic prophet Muhammad, although the definition today mainly refers to the descendants of the prophet's daughter, Fatimah.[2] The early history of the Hashemites saw them in a continuous struggle against the Umayyads for control over who would be the caliph or successor to Muhammad. The Umayyads were of the same tribe as the Hashemites, but a different clan. After the overthrow of the Umayyads, the Abbasids would present themselves as representatives of the Hashemites, as they claimed descent from Abbas ibn Abd al-Muttalib, an uncle of Muhammad. Muhammad's father had died before he was born, and his mother died while he was a child, so Muhammad was raised by his uncle Abu Talib, chief of the Hashemites.[3]

From the 10th century onwards, the Sharif (religious leader) of Mecca and its Emir was by traditional agreement a Hashemite. Before World War I, Hussein bin Ali of the Hashemite Dhawu-'Awn clan ruled the Hejaz on behalf of the Ottoman sultan. For some time it had been the practice of the Sublime Porte to appoint the Emir of Mecca from among a select group of candidates. In 1908, Hussein bin Ali was appointed Emir of Mecca. He found himself increasingly at odds with the Young Turks in control at Istanbul, while he strove to secure his family's position as hereditary Emirs.

During and after World War I [edit]

Sharif Hussein bin Ali rebelled against the rule of the Ottomans during the Arab Revolt of 1916.[4] Between 1917 and 1924, after the collapse of Ottoman power, Hussein bin Ali ruled an independent Hejaz, of which he proclaimed himself king, with the tacit support of the British Foreign Office. His supporters are sometimes referred to as "Sharifians" or the "Sharifian party". His chief rival in the Arabian peninsula was the king of the highlanders on the highland of Najd named Ibn Saud, who annexed the Hejaz in 1925 and set his own son, Faysal bin Abdulaziz Al Saud, as governor. The region was later incorporated into Saudi Arabia.

Hussein bin Ali had five sons:

Other Hashemites today [edit]

Genealogical tree of the Hashemite family showing their descent from Muhammad.[5][6][7][8][9]
A letter written by the Sajjada Nashin, Pir Sial Sharif Khawaja Zia-ud-Din, to Qazi Mian Muhammad Amjad, requesting him to lend the book Kihalastah al-Nisab, a treatise written by Jamal ad-Din Hasan ibn Yusuf ibn 'Ali ibn Muthahhar al-Hilli, on the descendants of Ali ibn Abi Talib; this rare tome also covers the descendants of Ali ibn Abi Talib, who migrated to lands outside Arabia - including the Indian subcontinent - following the rise of the Umayyad Caliphate. The treatise is the oldest work dealing with the history of the Awan tribe.

Today Hashemites have spread in many places where Muslims have ruled, namely Iran, Afghanistan, Pakistan, India, Lebanon, Iraq, Jordan, Palestine, Syria, Egypt, Somalia, Yemen, Djibouti, United Arab Emirates, Ethiopia, Northern Sudan, and Turkey. Some Hashemites in these countries carry the title Sayyid. Many members of the Banu Hashim have spread out across the world but so far there has been no attempt to register them all under one record. The Royal Family of Morocco also claims ancestry from Imam Ali but they do not use Hashemite as their dynastic name. The Awan tribe of Pakistan also trace their ancestry from Imam Ali.[10]

Christophe Jaffrelot states

"The Awan deserve close attention, because of their historical importance and, above all, because they settled in the west, right up to the edge of Baluchi and Pashtun territory. Legend has it that their origins go back to Imam Ali and his second wife, Hanafiya. Historians describe them as valiant warriors who imposed their supremacy on the Janjua and other Rajput tribes in part of the Salt Range, and established large colonies all along the Indus to Sind, and a densely populated centre not far from Lahore.[11][12][13][14]

See also [edit]

References [edit]

  1. ^ http://www.kinghussein.gov.jo/hashemites.html The Hashemites: Jordan's Royal Family
  2. ^ T. E. Lawrence (1926), Seven Pillars of Wisdom, reprinted 2000 Penguin classics, p. 48
  3. ^ Time-Life Books, What Life Was Like: In the Land of the Prophet, p. 17
  4. ^ T. E. Lawrence (1926), Seven Pillars of Wisdom, reprinted 2000 Penguin classics, p. 53
  5. ^ http://www.kinghussein.gov.jo/hashemites.html The Hashemites: Jordan's Royal Family
  6. ^ Stitt, George (1948). A Prince of Arabia, the Amir Shereef Ali Haider. George Allen & Unwin, London. 
  7. ^ Bosworth, Clifford Edmund (1996). The New Islamic Dynasties. Edinburgh University Press. 
  8. ^ Antonius, George (1946). The Arab Awakening. Capricorn Books, New York. 
  9. ^ http://www.friesian.com/islam.htm The Hashemites, 1827-present
  10. ^ Jaffrelot, C., 2004, A History of Pakistan and Its Origins, Anthem Press, p.205.
  11. ^ Ali, I., 2003, The Punjab under Imperialism, 1885-1947, Oxford University Press, p.114.
  12. ^ Jaffrelot, C., 2004, A History of Pakistan and Its Origins, Anthem Press, p.205.
  13. ^ 1. Tareekh Alvi, Maulvi Haider Ali,1896, published by Hakeem Dr. Ghulam Nabi,p.14, p.16 About this book, there is a note in " A glossary of the tribes and castes of the Punjab" by H.A Rose that "There is the history of Awans in Urdu, published by Dr.Ghulam nabi of Lahore p.28 footnote". later on Dr.Ghulam nabi in 1906 published the second book on this subject. 2. Bab-ul-Awan,Muhammad Noor ud Din Sulemani, 1906, published by Hakeem Dr. Ghulam Nabi, p.p135. 3. Aulad Amir ul Momeneen, Abu al Husnain Wazir Hussain Al-Alvi, published by Itmaad, Qum al Muqdsa, Iran p.22 23 4. History of Awan, by Muhammad Sarwar Khan, 2009 by the Al- Faisal Nashran, Lahore. Alvi, p130, 205, 213
  14. ^ Rose, H.A., 1997, A Glossary of the Tribes and Castes of the Punjab and North-West Frontier Province, Nirmal Publishers and Distributors, p.p. 25-29.

External links [edit]