Hata clan

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The Hata clan (秦氏?) was an immigrant clan active in Japan since the Kofun period, according to the history of Japan laid out in Nihonshoki.

Hata is the Japanese reading of the Chinese surname Qin (秦) given to the State of Qin and the Qin Dynasty (the ancestral name was Ying), and their descendants established in Japan. The Nihonshoki presents the Hata as a clan or house, and not as a tribe; also only the members of the head family had the right to use the name of Hata.

The Hata can be compared to other families who came from the continent during the Kofun period: the descendants of the Chinese Han Dynasty, by Prince Achi no Omi, ancestor of the Yamato no Aya clan, the Sakanoue clan, the Tamura clan, the Harada and the Akizuki clan; also, the descendants of the Chinese Cao Wei Dynasty by the Takamuko clan.

Nihonshoki[edit]

The Hata are mentioned by name more often than almost any other immigrant clan in the Nihonshoki, one of Heian-period Japan's epics, combining mythology and history.

The first leader of the Hata to arrive in Japan, Uzumasa-no-Kimi-Sukune, arrived during the reign of Emperor Chūai, in the 2nd century CE. According to the epic, he and his followers were greeted warmly, and Uzumasa was granted a high government position.

Roughly one hundred years later, during the reign of Emperor Ōjin, a Hata prince called Yuzuki no Kimi visited Japan from the Kingdom of Baekje in Korea. He said he had come from Baekje, and he wanted to emigrate to Japan, but that Silla would not permit him to do so. So 120 persons of his clan were staying at Minama. Having enjoyed his experience, he left Japan and returned with members of his clan "from 120 districts of his own land", as well as a massive hoard of treasures, including jewels, exotic textiles, and silver and gold, which were presented to the Emperor as a gift.

Origins[edit]

The clan was said to be descended from Yuzuki no kimi (弓月君?), who in turn was allegedly a descendant of Qin Shi Huang, the first emperor of the Qin Dynasty.[1][non-primary source needed] The Hata clan personally claimed Chinese descent, but their immediate origin seems to have been in the Korean Peninsula.[2] Yuzuki no kimi had become a Korean prince, and emigrated to Japan in 283 with a great number of his countrymen.[citation needed] They are said to have come to Japan from China through the Chinese Lelang Commandery then through the Kingdom of Baekje (both on the Korean peninsula). Lelang, near what is today Pyongyang, was the greatest of the Four Commanderies of Han created in 108 BC in the areas captured after the conquest of the Wiman Joseon state (194 BC-108 BC) by Emperor Wu of the Chinese Han Dynasty, which corresponds to the current North Korea. A flux of Chinese immigration into the Korean peninsula continued without cessation, implanting there Chinese culture and technology. Some scholars say Hata clan did not come from Baekje, but Silla or Gaya area.[citation needed]

The Hata clan were the most prominent inhabitants of the Kyoto basin during the time when the area emerged in the 6th and 7th century.[3] The Hata are said to have been adept at financial matters, and to have introduced silk raising and weaving to Japan. For this reason, they may have been associated with the kagome crest, a lattice shape found in basket-weaving. During the reign of Emperor Nintoku (313-399), the members of the clan were sent to diverse parts of the country to spread the knowledge and practice of sericulture. Members of this clan also served as financial advisors to the Yamato Court for several centuries. Originally landing and settling in Izumo and the San'yō region, the Hata eventually settled in the areas of what are now Japan's most major cities. They are said to have aided in the establishment of Heian-kyō (modern-day Kyoto), and of many Shinto shrines and Buddhist temples, including Fushimi Inari Taisha, Matsunoo Taisha, and Kōryū-ji. Emperor Yūryaku granted the clan the family name of Uzumasa in 471, in honor of Sake no kimi's contributions to the spread of sericulture. Over the next few centuries, they were given the rights to the status (kabane) of Miyatsuko and later Imiki.

A number of samurai clans, including the Chōsokabe clan of Shikoku, the Kawakatsu clan of Tanba and the Jinbō clan of Echigo province, claimed descent from the Hata. The Koremune clan, also allegedly descended from the Emperor of Qin, were related to the origins of the Hata as well. Prince Koman-O, in the reign of Emperor Ōjin (c. 310), came to dwell in Japan. His successors received the name Hata. This name was changed to Koremune in 880. The wife of Shimazu Tadahisa (1179–1227) (son of Minamoto no Yoritomo and ancestor of the Shimazu clan of Kyūshū), was a daughter of Koremune Hironobu. In addition, many towns in Japan are named after the clan, such as Ohata, Yahata, and Hatano. The population of Neyagawa in Osaka Prefecture includes a number of people who claim descent from the Hata. The Hata were also claimed as ancestors by Zeami Motokiyo, the premiere Noh playwright in history, who attributed the origins of Noh to Hata no Kawakatsu. According to Zeami's writings, Kōkatsu, the ancestor of both the Kanze and Komparu Noh lineages, was the first to introduce kagura Shinto ritual dances to Japan in the sixth century; this form would later evolve into sarugaku and then into Noh.

Evolution[edit]

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Zhao Clan (趙氏) - China, Royal house of Song Dynasty
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Aisin Gioro Clan (愛新覺羅) Royal House of Qing Dynasty
 
 
 
 
 
 
 
Gioro Clan (覺羅氏) - Gioro, Manchuria
 
 
 
 
 
 
 
 
 
 
 
Irgen Gioro (伊尔根觉罗)
 
 
 
 
 
 
 
Zhao clan (趙氏) - Royal house of Qin Dynasty
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
太秦公, 秦長連, 秦野, 秦人, 秦川, 秦上, 秦下, 秦內, 秦井, 秦多, 秦當, 秦佐,秦冠, 秦前, 秦黨, 秦原, 秦部, 秦許, 秦常, 秦勝, 秦人部, 秦川邊, 秦大藏, 秦小宅, 秦井手, 秦中家, 秦田村, 秦長田, 秦物集, 秦泉寺, 秦高橋, 秦達布, 秦佐此佐...
 
 
 
 
 
 
 
 
 
 
 
Hata clan (秦氏) - Japan
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Ying (Ancestral name) (赢姓) - Royal house of Qin (state)
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
The clans of Lian (廉), Xu (徐), Jiang (江), Qin (秦), Zhao (趙), Huang (黄), Liang (梁), Ma (馬), Ge (葛), Gu (谷), Mou (繆), Zhong (鍾), Fei (費), and Qu (瞿)
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

Jewish ancestry theory[edit]

The hypothesis that the Hata clan were a Jewish Nestorian tribe was proposed by Saeki Yoshiro in 1908. Saeki developed a theory described by Ben-Ami Shillony being "somewhat similar" to that advanced by Norman McLeod in 1879.

In 1879 the Scottish businessman Norman McLeod, who had lived in Japan since 1867, published in Nagasaki Japan and the Lost Tribes of Israel. Based on "personal research and observation", the book identified the Japanese as the descendants of the Ten Lost Tribes... Over thirty years later, in 1908, Saeki Yoshiro (1872-1965) a Waseda University professor, a Christian, and expert on Chinese Nestorians, published a book in which he developed a somewhat similar theory. According to Saeki, the Hata clan, which arrived from Korea and settled in Japan in the third century, was a Jewish-Nestorian tribe... Saiki's writings spread the theory about "the common ancestry of the Japanese and the Jews" (Nichi-Yu dosoron) in Japan, a theory that was endorsed by some Christian groups.[4]

There is no evidence available, including modern DNA analysis, to support this hypothesis. A recently published study into the genetic origins of Japanese people does not support a genealogical link as put forward by Saeki.[5] Researcher and author Jon Entine emphasizes that DNA evidence excludes the possibility of significant links between Japanese and Jews.[6]

Hata tribe members of note[edit]

See also[edit]

References[edit]

  1. ^ Shinsen Shōjiroku "出自秦始皇帝三世孫孝武王也"
  2. ^ McCullough, William H. (1999). "The capital and its society". The Cambridge History of Japan, Volume 2: Heian Japan. Cambridge University Press. p. 98. ISBN 0-521-22353-9. 
  3. ^ McCullough, William H. (1999). "The capital and its society". The Cambridge History of Japan, Volume 2: Heian Japan. Cambridge University Press. pp. 97–98. ISBN 0-521-22353-9. 
  4. ^ Ben Ami-Shillony, The Jews and the Japanese: The Successful Outsiders, pp. 135-7 (Rutland, VT: Tuttle, 1991)
  5. ^ Dual origins of the Japanese: common ground for hunter-gatherer and farmer Y chromosomes. pdf
  6. ^ Abraham's children: race, identity, and the DNA of the chosen people
  • Frederic, Louis (2002). "Japan Encyclopedia." Cambridge, Massachusetts: Harvard University Press.
  • Rimer, J. Thomas and Yamazaki Masakazu trans. (1984). "On the Art of the Nō Drama: The Major Treatises of Zeami." Princeton, New Jersey: Princeton University Press.
  • Teshima, Ikuro (1973). The Ancient Refugees From Religious Persecution in Japan: The Tribe of Hada - Their Religious and Cultural Influence. 1.