Henry Steele Commager

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Henry Steele Commager (October 25, 1902 – March 2, 1998) was an American historian who helped define Modern liberalism in the United States for two generations through his forty books and 700 essays and reviews.[1] His principal scholarly works were his 1936 biography of Theodore Parker; his intellectual history The American Mind: An Interpretation of American Thought and Character since the 1880s (1950), which focuses on the evolution of liberalism in the American political mind from the 1880s to the 1940s; and his intellectual history Empire of Reason: How Europe Imagined and America Realized the Enlightenment (1977). In addition, he edited one of the most influential compilations of American historical documents, Documents of American History, which went through ten editions between 1938 and 1988 (the tenth, and last, coedited with Commager's former student Milton Cantor.)

Commager was one of the most active and prolific liberal intellectuals of his time. In the 1940s and 1950s, he was noted for his campaigns against McCarthyism and other abuses of government power. With his Columbia University colleague Allan Nevins, Commager helped to organize academic support for Adlai E. Stevenson in 1952 and 1956 and John F. Kennedy in 1960. He opposed the Vietnam War and was an articulate and energetic critic of Presidents Lyndon B. Johnson, Richard Nixon, and Ronald Reagan, and what he viewed as their abuses of presidential power.

Background[edit]

Commager was born in Pittsburgh, Pennsylvania on October 25, 1902, the son of James Williams and Anne Elizabeth (Dan) Commager. He grew up in Toledo and Chicago, attending the University of Chicago and earning degrees in history: Ph.B. (1923), A.M.(1924), and Ph.D.(1928). He lived in Copenhagen for a year in 1924, researching his dissertation on Johann Friedrich Struensee and the Enlightenment reform movement in Denmark.

Commager married Evan Alexa Carroll (b. February 4, 1904; d. March 28, 1968) of Bennettsville, South Carolina on July 3, 1928. The couple had three children, Henry Steele Commager Jr. (1932-1984), known as Steele Commager, who became an eminent classicist at Columbia University and wrote the leading book on the Roman poet Horace; Elizabeth Carroll Commager; and Nellie Thomas McColl Commager (now Nell Lasch, wife of the historian Christopher Lasch). Evan Commager wrote several books, including Cousins, Tenth Birthday, Beaux and Valentine.

On July 14, 1979, Commager married the former Mary Powlesland, a professor in Latin American studies, in Linton, England.

Commager died of pneumonia at the age of ninety-five on March 2, 1998 in Amherst, MA.

Commager originally studied Danish history, and wrote his PhD dissertation on the Danish philosopher Johann Friedrich Struensee, a major reformer during the Enlightenment. Under the influence of his mentor at Chicago, the constitutional historian Andrew C. McLaughlin, Commager shifted his research and teaching interests to American history. ASnother of his mentors was the colonial American historian Marcus W. Jernegan, for whom Commager later co-edited a festschrift (with William T. Hutchison), The Marcus W. Jernegan Essays in American Historiography (Chicago: University of Chicago Press, 1937).

Career[edit]

Commager taught at New York University from 1930 to 1936, at Columbia University from 1936 to 1956, and at Amherst College in Massachusetts from 1956 to 1992. He retired in 1992 from the John Woodruff Simpson Lectureship.

Commager insisted that historians must write not only for one another but for a wider audience; it was a point that he taught to generations of students at Columbia and Amherst. Commager once said about teaching, "What every college must do is hold up before the young the spectacle of greatness."

Commager's first solo book was his 1936 biography, Theodore Parker: Yankee Crusader, a life of the Unitarian minister, Transcendentalist, reformer, and abolitionist Theodore Parker; it was reissued in 1960, along with a volume edited by Commager collecting the best of Parker's voluminous writings. His most characteristic books were his 1950 intellectual history The American Mind: An Interpretation of American Character Thought since the 1880s; and his 1977 study The Empire of Reason: How Europe Imagined and America Realized the Enlightenment. Commager was principally an intellectual and cultural historian, deeply influenced by the literary historian Vernon L. Parrington, but he also worked in the fields of constitutional and political history. His work on this subject includes his controversial 1943 series of lectures, Majority Rule and Minority Rights, which argued for a sharply curtailed scope for judicial review, based on the history of the US Supreme Court's uses of judicial review to strike down economic regulatory legislation in the first decades of the twentieth century. Later, Commager came to embrace the vigorous use of judicial review by the Supreme Court under the leadership of Chief Justice Earl Warren to protect racial and religious minorities from discrimination and to safeguard individual liberties as protected by the Bill of Rights and the Fourteenth Amendment.

Textbooks and editing[edit]

Commager was coauthor, with Samuel Eliot Morison, of the widely used history text The Growth of the American Republic (1930; 1937; 1942; 1950, 1962; 1969; 7th ed., with William E. Leuchtenburg, 1980; abridged editions in 1980 and 1983 under the title Concise History of the American Republic). His anthology, Documents of American History (1938), reaching its tenth edition (co-edited with his former student Milton Cantor) in 1988, half a century after its first appearance, remains a standard collection work of primary sources. His two documentary histories, The Blue and the Gray and The Spirit of Seventy-Six (the latter co edited with his longtime friend and Columbia colleague Richard B. Morris), are comprehensive collections of primary sources on the Civil War and the American Revolution as seen by participants.

With Richard B. Morris, he also co-edited the highly influential New American Nation Series, a multi-volume collaborative history of the United States under whose aegis appeared many significant and prize-winning works of historical scholarship. (This series was a successor to the American Nation series planned and edited at the beginning of the twentieth century by the Harvard historian Albert Bushnell Hart.)

At Columbia, Commager mentored a series of distinguished historians who earned their Ph.D. degrees under his tutelage, including Harold Hyman, Leonard W. Levy, and William E. Leuchtenburg. They joined together in 1967 to present him with a festschrift, or commemorative collection of essays, dedicated to him, titled Freedom and Reform (New York: Harper & Row, 1967). When he moved to Amherst, an elite undergraduate college, he no longer mentored Ph.D. candidates, but he mentored undergraduates, including R. B. Bernstein, who later became a historian of the U.S. Constitution and a specialist in the era of the American Revolution.

Liberalism[edit]

Commager felt a duty as a professional historian to reach out to his fellow citizens. He believed that an educated public that understands American history would support liberal programs, especially internationalism and the New Deal of Franklin D. Roosevelt. Although he was skilled at scholarly research and analysis, he preferred to devise and expound sweeping interpretations of historical events and processes, while also making available primary sources so that people could study history for themselves. Commager was representative of a generation of like-minded historians widely read by the general public, including Samuel Eliot Morison, Allan Nevins, Richard Hofstadter, Arthur Schlesinger Jr., and C. Vann Woodward.[2] Commager's biographer Neil Jumonville has argued that this style of influential public history has been lost in the 21st century, because political correctness has rejected Commager's open marketplace of tough ideas. Jumonville says history now features abstruse deconstruction by experts, with statistics instead of stories, and is comprehensible now only to the initiated, with ethnocentrism ruling in place of common identity.[3]

Commager was a liberal interpreter of the Constitution and Bill of Rights, which he understood as creating a powerful general government that at the same time recognized a wide spectrum of individual rights and liberties. Commager opposed McCarthyism in the 1940s and 1950s, the war in Vietnam (on constitutional grounds), and what he saw as the rampant illegalities and unconstitutionalities perpetrated by the administrations of Richard M. Nixon and Ronald Reagan. One favorite cause was his campaign to point out that, because the budget of the Central Intelligence Agency is classified, it violates the requirement of Article One of the Constitution that no moneys can be spent by the federal government except those specifically appropriated by Congress.[citation needed]

Essays[edit]

Commager wrote hundreds of essays and opinion pieces on history or presenting a historical perspective on current issues for popular magazines and newspapers. He collected many of the best of these articles and essays in such books as Freedom, Loyalty, Dissent; The Search for a Usable Past and Other Essays in Historiography; Freedom and Order: A Commentary on the American Political Scene; The Commonwealth of Learning; The Defeat of America: War, Presidential Power and the National Character; and Jefferson, Nationalism, and the Enlightenment. He often was interviewed on television news programs and public-affairs documentaries to provide historical perspective on such events as the Apollo XI moon landing and the Watergate crisis.[citation needed]

Civil rights[edit]

Although at first Commager was not deeply concerned with race, he became an advocate for civil rights for African-Americans, as he was for other groups. In 1949 he fought to allow the African-American historian John Hope Franklin to present a paper at the Southern Historical Association and agreed to introduce him to the group. In 1953 the NAACP Legal Defense Fund asked Commager for advice for their argument before the Supreme Court for the case of Brown vs Board of Education, but at the time he was not persuaded that this litigation would succeed on historical grounds, and so advised the lawyers.

Declaration of Interdependence[edit]

In 1975 Commager wrote a Declaration of Interdependence, and presented it to the World Affairs Councils of Philadelphia on October 24, 1975. It was signed in a ceremonial signing on January 30, 1976 at Congress Hall, Independence National Historical Park, Philadelphia by several members of Congress.[4] It was also "endorsed" by a number of Non-governmental organizations and UN United Nations specialized agencies.[5]

The document stressed the importance of international law, conservation of natural resources, disarmament, the worlds oceans and the peaceful exploration of outer space, among other things.[6]

When drafting the document Commager was assisted by an "Advisory Committee" including Raymond Aron, Herbert Agar, Leonard Woodcock, Archibald MacLeish and others.[7]

Criticism[edit]

Commager and his co-author Samuel Eliot Morison received vigorous criticism from African American intellectuals and other scholars for their popular textbook The Growth of the American Republic, first published in 1930. (Although Morison was responsible for the textbook's controversial section on slavery and references to the slave as "Sambo," and although Commager was the junior member of the writing team when the book was first published and always deferred to Morison's greater age and academic stature, Commager has not been spared from charges of racism in this matter.) [1] The textbook was attacked for its uncritical depiction of slavery in America and its depiction of African American life after emancipation and during Reconstruction. The original editions of the textbook published between 1930 and 1942 echoed the thesis of American Negro Slavery (1918) by Ulrich Bonnell Phillips and the scholarship of William Archibald Dunning, relying on the one-sided personal records of slave-owners and portraying slavery as a mainly benign institution. As the historian Herbert Gutman said, this scholarship focused on the question: "What did slavery do for the slave?" Its answer was that slavery lifted the slaves out of the barbarism of Africa, Christianized them, protected them, and generally benefited them.[8] In 1944, the NAACP launched criticism of the textbook; by 1950, under pressure from students and younger colleagues, Morison, while denying any racist intent (he noted that his daughter had been married to Joel Elias Spingarn, a former President of the NAACP), reluctantly agreed to most of the demanded changes. Morison refused, however, to remove repeated references to the anti-abolitionist caricature of "Sambo", which he claimed were vital in understanding the racist nature of American culture in the late 19th and early 20th centuries, an era when even the most enlightened progressive thinkers routinely explained many aspects of human behavior as being a result of innate racial or ethnic characteristics.[9] August A. Meier, a young professor at a black southern college, Tougaloo College, and a former student of Commager, corresponded with Morison and Commager during this time, in an effort to get them to change their textbook; he reported that Morison "just didn't get it" and in particular did not understand the negative effects that the Sambo stereotype was having on young impressionable students. On the other hand, Meier found that Commager, although at first woefully unaware of black history, was open-minded on the subject and willing to learn and change. Morison did not agree to remove Sambo until the fifth edition, which appeared in 1962.[10]

Selected publications[edit]

  • The Growth of the American Republic (with Samuel Eliot Morison, New York: Oxford University Press, 1930 [as Oxford History of the United States]; 7th ed., 1980.. Revised and abridged edition with Samuel Eliot Morison and William E. Leuchtenburg published by Oxford University Press in 1980 as A Concise History of the American Republic, rev. 1983.
  • Documents of American History (1934 and later editions through 1988)
  • Theodore Parker: Yankee Crusader (1936) online edition
  • Readings in American History (with Allan Nevins, 1939)
  • Majority Rule and Minority Rights (1943)
  • The American Mind: An Interpretation of American Thought and Character Since the 1880s (1950)
  • Freedom, Loyalty, Dissent (1954) online edition
  • The Search for a Usable Past and Other Essays in Historiography (1965)
  • Freedom and Order: A Commentary on the American Political Scene (1966)
  • The Defeat of America: War, Presidential Power, and the National Character (1974)
  • Jefferson, Nationalism, and the Enlightenment (1976)
  • The Empire of Reason: How Europe Imagined and America Realized the Enlightenment (Garden City, NY: Anchor Press / Doubleday, 1977, and later reprintings.)
  • Commager on Tocqueville (Columbia: University of Missouri Press, 1993)

References[edit]

  1. ^ Neil Jumonville, Henry Steele Commager: midcentury liberalism and the history of the present (1999)
  2. ^ Neil Jumonville, Henry Steele Commager: Midcentury Liberalism and the History of the Present (1999)
  3. ^ Andy Lindstrom, "Henry Steele Commager (1902-1998): An American Mind in the American Century" Research in Review (Fall 1999) online
  4. ^ http://thefoundingfamily.com/wp-content/uploads/2012/09/WACsigning.png
  5. ^ http://thefoundingfamily.com/wp-content/uploads/2012/09/US_Declaration_of_Interdependence_1976.pdf
  6. ^ http://thefoundingfamily.com/wp-content/uploads/2012/09/US_Declaration_of_Interdependence_1976.pdf
  7. ^ http://thefoundingfamily.com/wp-content/uploads/2012/09/US_Declaration_of_Interdependence_1976.pdf
  8. ^ "web.gc.cuny.edu/ashp/doing/doinghistoriography.html". 
  9. ^ Gossett, Thomas F.; Race: The History of an Idea in America. 
  10. ^ Jumonville, Commager p. 147

Bibliography[edit]

Quotes[edit]

  • Censorship always defeats its own purpose, for it creates in the end the kind of society that is incapable of exercising real discretion. — Henry Steele Commager
  • The greatest danger we face is not any particular kind of thought. The greatest danger we face is absence of thought. — Henry Steele Commager, in Freedom, Loyalty, Dissent (1954).
  • The Bill of Rights was not written to protect governments from trouble. It was written precisely to give the people the constitutional means to cause trouble for governments they no longer trusted. — Henry Steele Commager, Letter to the Editor, in The New York Times (1971).
  • Change does not necessarily assure progress, but progress implacably requires change. - Henry Steele Commager

External links[edit]