Hinduism in Malaysia
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Similar to the Indonesian Archipelago, the native Malays practised an indigenous animism and dynamism beliefs before the arrival of Buddhist and Hindu influence and the subsequent adoption of Islam by the native Malays.
There is no definite evidence which dates the first Indian voyages across the bay of Bengal but conservative estimates place the earliest arrivals to Malay shores at least 1,700 years ago. The growth of trade with India brought coastal people in much of the Malay world into contact with Hinduism. Thus, Hinduism, Indian cultural traditions and the Sanskrit language began to spread across the land. Temples were built in the Indian style and local kings began referring to themselves as Raja and more desirable aspects of Indian government were adopted.
Subsequently, small Hindu Malay states started to appear in the coastal areas of Malay peninsular notably the Gangga Negara (2nd century), Langkasuka (2nd century), and Kedah (4th century). Between 7th and 13th centuries many of these small, often prosperous peninsular maritime trading states came under the loose control of Srivijaya empire, a great Hindu Malay kingdom centred in Palembang, Sumatra.
Indian settlers came to Malaya from India in the late 19th and early 20th centuries. Many of these came to work as labourers on rubber plantations, while those who were English-educated occupied more professional positions. A minority of Indian immigrants to Malaysia during this time period came from Northern India and Sri Lanka.
Malaysian Hinduism is diverse, with large urban temples dedicated to specific deities, and smaller temples located on estates. The estate temples generally follow the tradition of the Indian region from which the temples' worshippers originate. Many people follow the Shaivite, or Saivite, tradition (worship of Shiva), of Southern India. However, there are also some Vaishnava Hindus in Malaysia as well, many of them of North Indian extraction, and these Hindus worship in temples such as the Geeta Ashram in Seksyen 52, Petaling Jaya, or the Lakshmi-Narayan Temple in Kampung Kasipillay, Kuala Lumpur. Services in these temples are usually conducted in Hindi and English.
Folk Hinduism is the most prevalent variety, including spiritualism and worship of local gods.
The International Society for Krishna Consciousness also has a number of followers in Malaysia, and maintains temples in Kuala Lumpur and also all over Malaysia. The Ratha-Yatra festival is held once a year in every temple throughout Malaysia approximately 10 to 12 Ratha Yatra which will be held usually end of the Year, when the Deities of Lord Jagannath, Baladeva and Subhadra are placed on a chariot which is pulled through the streets by devotees, accompanied by a party chanting the Hare Krishna Mahamantra. There also another group of Hare Krishna such as (The follower of ritvik,follower of Hansa Duta) There is also gaudiya math and saraswath math.... basically they sampradayaa and the Hare Krishna are same only some minor differencec.
There are also few devotees of Sri vaishnava(Ramanucharya)and Madhva Sampradayaa.. There are also a few followers of Sai Baba,Satya Sai Baba
Hindu religious festivals
Some of the major Hindu festivals celebrated every year include Deepavali, Thaipusam.
Persecution of Hindus
Destruction of Hindu temples
After a violent conflict in Penang between Hindus and Muslims in March 1998, the government announced a nationwide review of unlicensed Hindu temples and shrines. However, implementation was not vigorous and the program was not a subject of public debate.
Between April to May 2006, several Hindu temples were demolished by city hall authorities in the country, accompanied by violence against Hindus. On 21 April 2006, the Malaimel Sri Selva Kaliamman Temple in Kuala Lumpur was reduced to rubble after the city hall sent in bulldozers. The authorities' excuse was that these temples were unlicensed and squatting on government land.
The president of the Consumers Association of Subang and Shah Alam in Selangor had been helping to organise efforts to stop the local authorities in the Muslim dominated city of Shah Alam from demolishing a 107-year-old Hindu temple. The growing Islamization in Malaysia is a cause for concern to many Malaysians who follow minority religions such as Hinduism.
On 11 May 2006, armed city hall officers from Kuala Lumpur forcefully demolished part of a 90-year-old suburban temple that serves more than 3,000 Hindus. The "Hindu Rights Action Force", a coalition of several NGO's, have protested these demolitions by lodging complaints with the Malaysian Prime Minister.
|“||...These state atrocities are committed against the most underprivileged and powerless sector of the Hindu society in Malaysia. We appeal that this Hindu temple and all other Hindu temples in Malaysia are not indiscriminately and unlawfully demolished||”|
Many Hindu advocacy groups have protested what they allege is a systematic plan of temple cleansing in Malaysia. The official reason given by the Malaysian government has been that the temples were built "illegally". However, several of the temples are centuries old.
In 2007, Malaysian Hindu organisations protested the destruction of Hindu temples by the Malaysian regime. On 30 October 2007 the 100-year-old Maha Mariamman Temple in Padang Jawa was demolished by Malaysian authorities. Following that demolition, Works Minister and head of the Malaysian Indian Congress Samy Vellu, who is of Indian origin, said that Hindu temples built on government land were still being demolished despite his appeals to the various state chief ministers.
HAF notes that the Government of Malaysia Restricts Freedom of Peaceful Assembly and Association contrary to Article 20 of the Universal Declaration of Human Rights (1948) and Article 10 of the Malaysian Federal Constitution, and that the application filed by Malaysian Hindus to hold gatherings have been arbitrarily denied by the police. The Government has also tried to suppress a campaign launched by an NGO, the Hindu Rights Action Force (HINDRAF) to obtain 100,000 signatures in support of a civil suit against the Government of United Kingdom. HINDRAF has accused the Malaysian government of intimidating and instilling fear in the Indian community.
The Hindraf rally prompted the Malaysian government to open dialogue with various Indian and Hindu organisations like the Malaysia Hindu Council, Malaysia Hindudharma Mamandram, and Malaysian Indian Youth Council (MIYC) to address the misgivings of the Indian community. HINDRAF itself has been excluded from these talks and no significant changes have resulted from the discussions.
Cow head debacle
The Cow head protests was a protest that was held in front of the Selangor state government headquarters at the Sultan Salahuddin Abdul Aziz Shah Building, Shah Alam, Malaysia on 28 August 2009. The protest was called so because the act of a few participants who brought along a cow head, which they later "stomped on the head and spat on it before leaving the site". The cow is considered a sacred animal to Hindus.
The protest was held due to Selangor state government's intention to relocate a Hindu temple from Section 19 residential area of Shah Alam to Section 23. The protesters were mainly Muslim extremists who opposed the relocation due to the fact that Section 23 was a Muslim majority area.
The protest leaders were also recorded saying there would be blood if a temple was constructed in Shah Alam. The protest was caught on video by the popular Malaysian online news portal Malaysiakini.
Laws in the country, especially those concerning religious identity, are generally slanted towards compulsion into converting to Islam
In August 2010, a Malaysian woman named Siti Hasnah Banggarma was denied the right to convert to Hinduism by a Malaysian court. Banggarma, who was born a Hindu, but was forcibly converted to Islam at a young age, desired to reconvert back to Hinduism and appealed to the courts to recognise her reconversion. The appeal was denied.
According to the 2010 Census of Malaysia, there were 1,777,694 Hindus living there (6.27% of the population). Of the Hindus, 1,644,072 were Indian, 111,329 were non-citizens, 14,878 were Chinese, 4,474 Others, and 2,941 Tribals (Including 554 Iban in Sarawak). 86.18% of all the Malaysian Indians were Hindu.
- Hinduism by country
- List of Hindu temples in Malaysia
- Jainism in Southeast Asia
- Hinduism in Southeast Asia
- Barbara Watson Andaya, Leonard Y. Andaya (1984). A History of Malaysia. Lonndon: Palgrave Macmillan. p. 14. ISBN 0-333-27672-8. ISBN 0-333-27672-8.
- Zaki Ragman (2003). Gateway to Malay culture. Singapore: Asiapac Books Pte Ltd. pp. 1–6. ISBN 981-229-326-4.
- "Early Malay kingdoms". Sabrizain.org. Retrieved 21 June 2010.
- Temple row – a dab of sensibility please,malaysiakini.com
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- HINDRAF home
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- Malaysia's clash of cultures
- dbkl-smashed-statues-of-hindu-gods blog
- 100-yr-old Hindu temple razed in KL
- Video of Hindu temple demolition in Malaysia
- New religious dispute sparks fears of rising Islamization in Malaysia
- Malaysia 'convert' claims cruelty
- Malaysia Hindu activists arrested
- Malaysia Hindu activists released
- Scores charged over Hindu rally
- Malaysia court rejects Hindu bid
- Detentions over Malaysian Hindu rally
- Malaysia burial row fuels tension
- Protesters threaten bloodshed over Hindu temple