- "Sussita" redirects here. For the automobile, see Autocars Co.
|Periods||Hellenistic period - Umayyad period|
|Archaeologists||Arthur Segal, Michael Eisenberg|
Hippos (Ancient Greek: Ἵππος, "horse") is an archaeological site in Israel, located on a hill overlooking the Sea of Galilee. Between the 3rd century BC and the 7th century AD, Hippos was the site of a Greco-Roman city. Besides the fortified city itself, Hippos controlled two port facilities on the lake and an area of the surrounding countryside. Hippos was part of the Decapolis, or Ten Cities, a region in Roman Jordan, Syria and Israel that were culturally tied more closely to Greece and Rome than to the Semitic ethnoi around.
Established as Antioch of Hippos (Ἀντιόχεια τοῦ Ἵππου) by Seleucid settlers, the city is named after the Greek language word for horse, Hippos, and a common name of Seleucid monarchs, Antiochus. The Aramaic name, Sussita (Hebrew: סוסיתא), was also adopted into Hebrew and also means horse, while the Arabic name, Qal'at el-Husn, means "Fortress of the Horse." Other names include the alternate spelling Hippus and the Latinized version of the Greek name: Hippum. The precise reason why the city received this name is unknown.
Hippos was built on a flat-topped foothill 2 kilometers east of and 350 meters above the Sea of Galilee, 144 meters above sea level, near modern Kibbutz Ein Gev. The site is just on the Israeli side of the 1949 UN-demarcated border between Syria and Israel.
Excavations in Hippos have revealed traces of habitation from as early as the Neolithic period. The site was again inhabited in the third century BC by the Ptolemies, though whether it was an urban settlement or a military outpost is still unknown. During this time, Coele-Syria served as the battleground between two dynasties descending from captains of Alexander the Great, the Ptolemies and the Seleucids. It is likely that Hippos, on a very defensible site along the border lines of the 3rd century BC, was founded as a border fortress for the Ptolemies. The city of Hippos itself was established by Seleucid colonists, most likely in the middle of the second century BC. Its full name, Antiochia Hippos (Latin: Antiocheia ad Hippum), reflects a Seleucid founding.
As the Seleucids took possession of all of Coele-Syria, Hippos grew into a full-fledged polis, a city-state with control over the surrounding countryside. Antiochia Hippos was improved with all the makings of a Greek polis: a temple, a central market area, and other public structures. The availability of water limited the size of Hellenistic Hippos. The citizens relied on rain-collecting cisterns for all their water; this kept the city from supporting a very large population.
The Maccabean revolt resulted in an independent Jewish kingdom under the Hasmonean family in 142 BC. In c. 83-80 BC, Alexander Jannaeus led a Hasmonean campaign to conquer lands east of the Jordan River. According to the Jewish historian Josephus, Alexander forced the entire population of Hippos to convert to Judaism and be circumcised.
In 63 BC the Roman general Pompey conquered Coele-Syria, including Judea, and ended Hasmonean rule. Pompey granted self-rule to roughly ten Greek cities on Coele-Syria's eastern frontier; this group, of which Hippos was one, came to be called the Decapolis and was incorporated into the Roman Provincia Syria. Under Roman rule, Hippos was granted a certain degree of autonomy. The city minted its own coins, stamped with the image of a horse in honor of the city's name.
Hippos was given to Herod the Great in 37 BC and returned to the Province of Syria in 4 BC. According to Josephus, during this time Hippos, a pagan city, was the "sworn enemy" of the new Jewish city across the lake, Tiberias. This raises questions, as Tiberias was not founded until approximately 25 years after Herod's death by his son, Herod Antipas, in honor of the Roman Emperor, Tiberius, in AD 20. However, Hippos must have had some Jewish residents in the city. Josephus reports that during the Great Jewish Revolt of AD 66-70, Hippos persecuted its Jewish population. Other Jews from Sussita participated in attacks on Magdala and elsewhere. Hippos itself fell under attack by rebels at least once.
After the Romans put down the Bar Kokhba revolt, they created the province of Palaestina in 135, of which Hippos was a part. This was the beginning of Hippos' greatest period of prosperity and growth. It was rebuilt along a grid pattern, centered around a long Decumanus Maximus running east-west through the city. The streets were lined with hundreds of red granite columns imported from Egypt. The great expense required to haul these columns to Palestine and up the hill is proof of the city's wealth. Other improvements included a Kalybe (a shrine to the Emperor), a theatre, an odeon, a basilica, and new city walls. The most important improvement, however, was the aqueduct, which led water into Hippos from springs in the Golan Heights, 50 km away. The water, collected in a large, vaulted cistern, allowed a large population to live in the city.
The imperial restructuring under the emperor Diocletian placed Hippos in the province of Palestina Secunda, encompassing Galilee and the Golan. When Christianity became officially tolerated in the Roman Empire, Palestine became the target of Imperial subsidies for churches and monasteries, and Christian pilgrims brought additional revenue. Industry expanded and more luxury goods became available to common people.
Christianity came slowly to Hippos. There is no evidence of any Christian presence before the 4th century. A Byzantine-era pagan tomb of a man named Hermes has been found just outside the city walls, attesting to the relatively late presence of paganism here. Gradually, however, the city was Christianized, becoming the seat of a bishop by at least 359. One Bishop Peter of Hippos is listed in surviving records of church councils in 359 and 362.
The Umayyad Caliphate invaded Palestine in the 7th century, completing their conquest by 641. Hippos' new Arab rulers allowed the citizens to continue practicing Christianity. However, the population and economy continued to decline. The earthquake of 749 destroyed Hippos and it was abandoned permanently.
The first excavations were carried out by Israeli archaeologists Emmanuel Anati, Claire Epstein, Michael Avi-Yona and others in 1951-1955. They unearthed some domestic buildings, the main city gate at the east and a large Byzantine church that had probably been the seat of Hippos' bishop. After the excavations, the Israel Defense Forces used Mount Sussita for the same purpose as the ancient Greeks: as a fortress. It was used as a border defense against Syria until the Golan Heights were captured by Israel in the Six Day War.
In 1964 Mt. Sussita was declared a National Park and in 2004 the area around it, including the site itself, were declared a National Reserve. Following an archaeological survey conducted in 1999, it was decided to embark on a large-scale scientific project of excavations. The site has been excavated annually since, with the 14th season of excavations slated to take place in the summer of 2013. The research undertaken at Hippos-Sussita is an international project. The first eleven seasons (2000–2010) were an Israeli-Polish-American collaboration, co-directed by Professor Arthur Segal and Dr. Michael Eisenberg from the Zinman Institute of Archaeology, University of Haifa; Professor Jolanta Młynarczyk from the Research Centre for Mediterranean Archaeology, Polish Academy of Sciences; Dr. Mariusz Burdajewicz of the National Museum, Warsaw and Dr. Mark Schuler from Concordia University, St. Paul, Minnesota, USA. In summer 2010 the team embarked on a new session of excavations. The main areas of excavation were the odeion, the basilica, the North-East Church and its surrounding insulae, domestic quarters, two baths, the defensive ditch and fortifications next to it and the necropoleis. As from 2012 the excavations are directed by Dr. M. Eisenebrg, focusing on the Roman basilica, the Roman-Byzantine southern bathhouse, the north-east insula, the living quarters, the fortifications and the necropolis
The objective of the expedition is to uncover the entire ancient city, the street network, the main secular and religious public buildings, as well as the domestic quarters. It also hopes to survey and excavate the two necropoleis located to the south and the south-east of the city. The relationship between the city and the surrounding countryside will also be examined in future seasons, especially the area stretching between the city and the lake. Furthermore, it plans to conduct a detailed survey of the lake's shore to establish the exact location of Hippos' port.
In the New Testament, when Jesus mentions a "city set upon a hill" that "cannot be hidden" (one of the metaphors of Salt and Light in the Sermon on the Mount) he may have been referring to Hippos. In addition, a miracle of Jesus recounted in Mark 5 and Luke 8 may also be related to Hippos. See Gergesa for a discussion of the location of this miracle.
|Wikimedia Commons has media related to Hippos.|
- ἵππος. Liddell, Henry George; Scott, Robert; A Greek–English Lexicon at the Perseus Project.
- Segal, Arthur; Eisenberg, Michael (May–June 2006). "The Spade Hits Sussita". Biblical Archaeology Review 32 (3): 41–51, 78.
- Segal, Arthur; Eisenberg, Michael (June 2007). "Sussita-Hippos of the Decapolis: Town Planning and Architecture of a Roman-Byzantine City". Near Eastern Archaeology 70 (2): 86–107. ISSN 1094-2076.
- Segal A., Młynarczyk J.,Burdajewicz M.,Schuler M.,Eisenberg M. (2009). Hippos – Sussita Tenth Season of Excavations. Zinman Institute of Archaeology – University of Haifa. p. 51.
- "1,500-year-old treasure". University of Haifa. September 10, 2009. Retrieved September 21, 2010.
- "Hippos (Sussita): Archaeology Field School - July 2012" (pdf). Hippos (Sussita) - Excavation Project. Retrieved March 3, 2012.
- "Hippos (Sussita) Excavation Project". University of Haifa. Retrieved September 19, 2010.
7. Segal, Arthur and Eisenberg, Michael. "Unearthing Sussita"Popular Archaeology, March 2012.
- Hippos (Sussita) - Excavation Project, University of Haifa.
- Explanatory signs in English and in Hebrew set at Hippos by the expedition (2014).
- Pictures of Hippos
- A. Segal, M. Eisenberg, J. Młynarczyk, M. Burdajewicz, M. Schuler, Hippos (Sussita) of the Decapolis: The First Twelve Seasons of Excavations (2000-2011), Volume I, The Zinman Institute of Archaeology, University of Haifa, Haifa 2013.
- Segal, Arthur and Eisenberg, Michael. "Unearthing Sussita"Popular Archaeology, March 2012.
- Bagatti, Bellarmino. "Hippos-Susita, an Ancient Episcopal See." Ancient Christian Villages of Galilee. Jerusalem: Franciscan Printing Press, 2001. pp. 59–66.
- Chancey, Mark A. and Adam Porter. "The Archaeology of Roman Palestine." Near Eastern Archaeology, Vol. 64, No. 4. December 2001. pp. 164–198.
- Epstein, Claire. "Hippos (Sussita)." The New Encyclopedia of Archaeological Excavations in the Holy Land. Vol. 2. Ed. Ephraim Stern. Jerusalem: Israel Exploration Society & Carta, 1993.
- Parker, S. Thomas. "The Byzantine Period: An Empire’s New Holy Land." Near Eastern Archaeology, Vol. 62, No. 3. September 1999. pp. 134–171.
- Russell, Kenneth W. "The Earthquake Chronology of Palestine and Northwest Arabia from the 2nd through the Mid-8th Century A.D." Bulletin of the American Schools of Oriental Research, No. 260. 1982. pp. 37–53.
- Segal, Arthur (2000). "Hippos (Sussita) Excavation Project: First Season; July 2000". The Bible and Interpretation. Retrieved 20 April 2011.
- Segal, Arthur (2001). "Hippos-Sussita Excavation Project: The Second Season; July 2001". The Bible and Interpretation. Retrieved 20 April 2011.
- Segal, Arthur; Eisenberg, Michael (2002). "Hippos-Sussita Excavation Project: The Third Season". The Bible and Interpretation. Retrieved 20 April 2011.
- Segal, Arthur; Eisenberg, Michael (2003). "Hippos-Sussita Excavation Project: The Fourth Season". The Bible and Interpretation. Retrieved 20 April 2011.
- Tzaferis, Vassilios (Sep–Oct 1990). Sussita Awaits the Spade 16 (5). Biblical Archaeology Review. Retrieved 26 August 2004.