History of Amsterdam
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Amsterdam has a long and eventful history. The origins of the city lie in the 12th century, when fisherman living along the banks of the River Amstel built a bridge across the waterway near the IJ, then a large saltwater inlet. Wooden locks under the bridge served as a dam; protecting the village from the rising IJ-waters, which often flooded the early settlement. The mouth of the river Amstel, where the Damrak now is, formed a natural harbor, which became important for trading-exchange from the larger koggeships into the smaller ships that sailed the merchandise deeper into the hinterland.
The oldest document referring to the settlement of "Aemstelredamme" (Amsterdam) 'dam in the river Amstel' comes from a document dated October 27th, 1275 AD. Inhabitants of the village were, by this document, exempted from paying a bridge toll in the County of Holland by Count Floris V. 
Recent excavations (2005 - 2012) found evidence assuming the origins of Amsterdam is way older than 'only' the twelfth century. During the construction of the "Noord-Zuid lijn" archeological finds were done some 30 meters beyond street level, and pole-axes, a stone hammer and some pottery were found, all of them dating from the Neolithic era (New Stone Age). This would mean Amsterdam or its predecessor would have been a place to stay about 2600 BC. Some 4600 years ago!  
In 1204, the inhabitants of Kennemer penetrated the first aggrem Aemestel, the castle at the Amstel dike, thus resulting in the destruction of the house of Gijsbrecht van Aemstel, who, by name of the Bishop of Utrecht ruled the area. This event was later used by the Dutch poet Joost van den Vondel to write a historical play, the Gijsbrecht van Aemstel, which since then has been staged every first week of the new year. A hundred years later (1304) his descendent, Gijsbrecht van Aemstel VI, tried to claim his alleged rights over the Amsterdam regions, but found himself and his family banished to Flanders. 
A more important year in the history of Amsterdam was 1275. While Aemstelland fell under the administrative jurisdiction of the Prince-bishop's Sticht Utrecht, Count Floris V of Holland -the hindland of Aemstelland, granted traders, sailors and fishermen exemption from tolls. This document, dated October 27th 1275 AD is the oldest recorded usage of the name "Aemstelredamme" - Amsterdam.   This meant the inhabitants from the vicinity of Aemstelredamme acquired a right to travel freely through the County of Holland without having to pay toll at bridges, locks and dams. This was the very start of the later richness of the young evolving city: by not having to pay tolls, traders could sell merchandise, shipped to Aemstelredamme harbour from everywhere (Scandinavia, Denmark, Germany), at a more competitive price in Amsterdam and the hinterland. After the murder of Count Floris V in 1296, Amstelland again belonged to the Sticht. By 1327, the name had developed into Aemsterdam.
In 1323, Willem III established a toll on the trade of beer from Hamburg. The contacts laid through the beer trade formed the basis for subsequent trade with cities of the Hanseatic league in the Baltic Sea, from where during the 14th and 15th centuries the Amsterdammers increasingly acquired grain and timber. In 1342, Count Willem IV awarded the city "Groot Privilege", which greatly strengthened the position of the city. During the 15th century, Amsterdam became the granary of the northern low countries and the most important trading city in Holland.
According to legend, on 12 March 1345, the miracle of Amsterdam occurred and Amsterdam became an important pilgrimage town. The town grew considerably thanks to the pilgrims. A Roman Catholic procession (Stille Omgang) occurs every year to celebrate the miracle.
Two great fires swept through the city in 1421 and 1452. After the second, when three quarters of the city were destroyed, Emperor Charles decreed that new houses were to be built from stone. Few wooden building remain from this period, a notable exception being the Houten Huis (Wooden House) at the Begijnhof.
Conflict with Spain
The 16th century brought a rebellion by the Dutch against the Habsburg king Philip II of Spain. The uprising was mainly caused by the lack of political power for the local nobility and by the religious intolerance of the Spanish. Although Amsterdam began the war on the Spanish side, it changed sides with the Alteratie of 1578 and gave its support to William I of Orange. The rebellion led to the Eighty Years' War and Dutch independence.
One of the results of the war was that Spanish religious intolerance gave way to Dutch tolerance. In Amsterdam people were free to believe what they wanted (within certain limits). In the city a large Roman Catholic minority remained (and Roman Catholicism is still one of the major religions in Amsterdam), but the majority of the people belonged to the Reformed Church and other Protestant denominations.
During these years religious wars raged throughout Europe and many people fled to the Dutch Republic and Amsterdam, where they sought refuge. Wealthy Jews from Spain and Portugal, prosperous merchants from Antwerp and the Huguenots from France all sought safety in Amsterdam.
The "Golden Age" (1585-1672)
The 17th century was Amsterdam's Golden Age. Ships from the city sailed to North America, Indonesia, Brazil and Africa and formed the basis of a worldwide trading network. Amsterdam's merchants financed expeditions to the four corners of the world and they acquired the overseas possessions which formed the seeds of the later Dutch colonies. Rembrandt painted in this century,and the city expanded greatly around its canals during this time. Amsterdam was the most important point for the transshipment of goods in Europe and it was the leading financial centre of the world (a position later taken over by London).
Government by regents
By the mid-1660s Amsterdam had reached the optimum population (about 200,000) for the level of trade, commerce and agriculture then available to support it. The city contributed the largest quota in taxes to the States of Holland which in turn contributed over half the quota to the States General. Amsterdam was also one of the most reliable in settling tax demands and therefore was able to use the threat to withhold such payments to good effect.
Amsterdam was governed by a body of regents, a large, but closed, oligarchy with control over all aspects of the city's life, and a dominant voice in the foreign affairs of Holland. Only men with sufficient wealth and a long enough residence within the city could join the ruling class. The first step for an ambitious and wealthy merchant family was to arrange a marriage with a long-established regent family. In the 1670s one such union, that of the Trip family (the Amsterdam branch of the Swedish arms makers) with the son of Burgomaster Valckenier, extended the influence and patronage available to the latter and strengthened his dominance of the council. The oligarchy in Amsterdam thus gained strength from its breadth and openness. In the smaller towns family interest could unite members on policy decisions but contraction through intermarriage could lead to the degeneration of the quality of the members. In Amsterdam the network was so large that members of the same family could be related to opposing factions and pursue widely separated interests. The young men who had risen to positions of authority in the 1670s and 1680s consolidated their hold on office well into the 1690s and even the new century.
Amsterdam's regents provided good services to residents. They spent heavily on the water-ways and other essential infrastructure, as well as municipal almshouses for the elderly, hospitals and churches.
Amsterdam's wealth was generated by its commerce, which was in turn sustained by the judicious encouragement of entrepreneurs whatever their origin. This open door policy has been interpreted as proof of a tolerant ruling class. But toleration was practiced for the convenience of the city. Therefore the wealthy Sephardic Jews from Portugal were welcomed and accorded all privileges except those of citizenship, but the poor Ashkenazi Jews from Eastern Europe were far more carefully vetted and those who became dependent on the city were encouraged to move on. Similarly, provision for the housing of Huguenot immigrants was made in 1681 when Louis XIV's religious policy was beginning to drive these Protestants out of France; no encouragement was given to the dispossessed Dutch from the countryside or other towns of Holland. The regents encouraged immigrants to build churches and provided sites or buildings for churches and temples for all but the most radical sects and the native Catholics by the 1670s (although even the Catholics could practice quietly in a chapel within the Beguinhof).
During the 17th and 18th century, Amsterdam was a city where immigrants formed the majority. Most immigrants were Lutheran Protestant Germans. The enormous impact of German immigration can be seen nowadays in the surnames, which are often German. The integration of immigrants was smooth. It was not hard to find work as a craftsman, but craftsmen were forced to join guilds, to serve in the city patrol and to cooperate in the local district to compete with other districts. These were powerful institutions that resulted in quick integration, especially since all these institutions were mainly filled with immigrants or children of immigrants. The city council of Amsterdam consisted of people with all kinds of backgrounds: Dutch, German, Flemish, French, Scottish.
However, the city's trading status meant it suffered from an outbreak of bubonic plague from 1663 to 1666, supposed to have come from Algiers to Amsterdam. (The plague also broke out in the trading centre of London in June 1665.) Though it had little initial effect, the impact grew in autumn 1663 and in 1664. Well known collectioner of paintings, Jan J. Hinlopen's wife and youngest daughter, as well as Rembrandt's partner Hendrickje Stoffels, fell victim to it that autumn. According to Samuel Pepys, for a few weeks at the end of 1663 ships from Hamburg and Amsterdam were quarantined for thirty days. In 1664, 24,148 people were buried in Amsterdam. More than 10% of the population died in this period - everybody that came into contact with the plague was at risk. At the time people assumed the plague was caused by the digging of new canals.
Surprisingly, tobacco smoke was regarded as an effective prophylactic against the plague. With the prospect of the plague, as well as war with England looming, the English ambassador commented in May 1664: there are dead this last weeke to the number 338 at Amsterdam and if the plague thus increases within, and a warre with His Majestie without, there will be little need of that vast new towne which they are making there. Rich people left the cities to avoid the disease, but in the worst week of the pandemic of 1664 in Amsterdam there were 1,041 burials compared with 7,000 in the late summer of 1665 in London, a city twice its size. The mayors warned the population that eating salad, spinach or prunes could be unhealthy. The vroedschap shut the theatre, allowing performances to resume only in 1666, though Jan J. Hinlopen's own death in 1666 is ascribed to the plague. Sailors on ships out to sea were relatively safe.
Decline and modernization
The 18th and early 19th centuries saw a decline in Amsterdam's prosperity. The wars of the Dutch Republic with the United Kingdom and France took their toll on Amsterdam. During the Napoleonic wars Amsterdam's fortunes reached their lowest point; however, with the establishment of the Kingdom of the Netherlands in 1815, things slowly began to improve. In Amsterdam new developments were started by people like Samuel Sarphati who found their inspiration in Paris.
At the end of the 19th century the Industrial Revolution reached Amsterdam. The Amsterdam-Rijn kanaal was dug to give Amsterdam a direct connection to the Rhine and the Noordzee kanaal to give the port a connection with the North Sea. Both projects improved communication with the rest of Europe and the world dramatically. They gave the economy a big boost.
The industrial revolution led to a huge influx of worker migrants from the Dutch countryside into the city of Amsterdam. This occurred during the rise of socialism in Amsterdam. The Dutch authorities tried to destroy socialism by treating socialists with violence. During the 1880s and 1890s, fights between the police and the socialists occurred on a weekly basis. A notorious event was the Palingoproer (eel riots) in 1886, when 26 demonstrators were killed by the army. Another was the Orange riots of 1887, which included the destruction of a socialist pub by orangists and the arrest of the defending socialists, while the orangists were not punished at all. The most popular socialist leaders of the 1890s were those who had been in jail most of the time. One socialist was so angry with the police, that he tried to kill the chief superintendent of the police. He shot a hole in the hat of the superintendent and was sentenced for many years in jail after being beaten up by policemen. After his release, he was welcomed as a hero during a parade with a laurel wreath on his head, while people were crying in the crowded streets filled with workers from Amsterdam.
The end of the 19th century is sometimes called Amsterdam's second Golden Age. New museums, the Centraal Station and the Concertgebouw were built. Also built was the Stelling van Amsterdam, a unique ring of 42 forts and land that could be inundated to defend the city against an attack. Amsterdam's population grew significantly during this period.
During World War I, the Netherlands remained neutral, but Amsterdam suffered the effects of the war when food became scarce. When working class women started to plunder a ship with army supplies, the military was brought in. Workers joined their wives in the plundering and the soldiers opened fire on them. Six people were killed and almost 100 were wounded.
In 1932 a dike separating the Zuider Zee from the North Sea, the Afsluitdijk, was completed. The Zuider Zee was no more. The new lake behind the dyke was called IJsselmeer. For the first time in its history Amsterdam had no open communication with the sea.
During World War II, German troops occupied the city. More than 100,000 Jews were deported, famously including Anne Frank, almost completely wiping out the Jewish community. Before the war, Amsterdam was the world's center for the diamond trade. Since this trade was mostly in the hands of Jewish businessmen and craftsmen, the diamond trade essentially disappeared.
Amsterdam made a bid for the 1952 Olympic Games (summer games) but was unsuccessful. The games went to Helsinki.
The cultural revolution of the 1960s and 1970s made Amsterdam the magisch centrum (magical centre) of Europe. The use of soft drugs was tolerated and this policy made the city a popular destination for hippies. Squatting became widespread. Riots and clashes with the police were frequent. A grim atmosphere took hold of Amsterdam. Anarchists, such as the Provos and a local political movement Kabouterbeweging, wanted to change the local society. Squatting of empty buildings and buildings used for other purposes than living led to a strong confrontation with contractors, who were aligned with the Dutch Mafia. The construction of the underground Metro under the oldest parts of the city also led to widespread protests due to the impact of the construction on heritage buildings and local residents. Amsterdam started the 1980s in an explosive manner. In 1980, while Queen Beatrix's coronation was being held in the New Church on Dam square, protesters outside the church fought with the police in protest against government policies. Their slogan was 'Geen woning, geen kroning' (No house, no coronation). The mayor and city council eventually had to bring in the military to get the situation under control.
During the 1970s the number of foreign immigrants, primarily from Suriname, Turkey and Morocco grew strongly. This led to an exodus of people to the 'growth cities' of Purmerend, Almere and other cities near Amsterdam. However, neighbourhoods like the Pijp and the Jordaan, which had previously been working class, became sought out places of residence for the newly wealthy yuppies and students. Amsterdam that used to be a poor city in the Netherlands turned into an economically rich city thanks to the new economical trend towards a service-economy instead of an industrial economy.
At the beginning of the millennium social problems such as safety, ethnic discrimination and segregation between religious and social groups began to develop. 45% of the population of Amsterdam has non-Dutch parents. Large social groups are people from Surinam, the Dutch Antilles, Morocco and Turkey. Amsterdam is characterized by its (perceived) social tolerance and diversity. The social tolerance was endangered by the murder of Dutch film-maker Theo van Gogh on 2 November 2004 by a Mohamed Bouyeri, an Islamic fundamentalist. The mayor of Amsterdam, Job Cohen, and his alderman for integration Ahmed Aboutaleb formulated a policy of "keeping things together" which involves social dialogue, tolerance and harsh measures against those who break the law.
In the 15th and 16th century cultural life in Amsterdam consisted mainly of festivals. During the later part of the 16th century Amsterdams Rederijkerskamer (Chamber of Rhetoric) organized contests between different Chambers in the reading of poetry and drama. In 1638 Amsterdam got its first theatre. Ballet performances were given in this theatre as early as 1642. In the 18th century French theatre became popular. Opera could be seen in Amsterdam from 1677, first only Italian and French operas, but in the 18th century German operas. In the 19th century popular culture was centered around the Nes area in Amsterdam (mainly vaudeville and musichall). The metronome, one of the most important advances in European classical music was invented here in 1812 by Dietrich Nikolaus Winkel. At the end of this century the Rijksmuseum and Gemeentelijk Museum were built. In 1888 the Concertgebouworkest was established. With the 20th century came cinema, radio and television. Though the studios are in Hilversum and Aalsmeer, Amsterdams influence on programming is very strong. After World War II popular culture became the dominant cultural phenomenon in Amsterdam.
History of the municipality
When the municipality was created during the French occupation, it covered the city (then consisting of only the central part inside the canals) and the immediate surroundings, less than 10% of the current municipality. When the city grew, it annexed several neighbouring municipalities:
- Sloten (covering the villages of Sloten, Sloterdijk and Osdorp, in the west), annexed in 1921
- Buiksloot, annexed in 1921, now part of Amsterdam-Noord
- Nieuwendam (covering Nieuwendam and Zunderdorp), annexed in 1921, now part of Amsterdam-Noord
- Ransdorp (covering Ransdorp, Schellingwoude, Durgerdam and Holysloot), annexed in 1921, now part of Amsterdam-Noord
- Watergraafsmeer, annexed in 1921
- a part of Nieuweramstel (covering the village of Buitenveldert)
- a part of Weesperkarspel (covering the Bijlmermeer and the village of Driemond), annexed in 1966, now Amsterdam-Zuidoost
In 1995, the national government proposed the creation of a 'city province', consisting of Amsterdam and neighbouring towns. This was rejected by the people in a referendum. The opposition was not so much against creating the city province, but against the splitting of the city in parts. Opposers feared this would destroy the city's cohesion. After the referendum the city province proposal was shelved. Nevertheless, since 1995, city parts have gradually become more autonomous, and neighbouring towns have been drawn into the city, politically and economically. In a sense, the city province has arrived in the form of 'Greater Amsterdam'.
- Een kleine geschiedenis van Amsterdam, p. 18. Geert Mak Uitgeverij Atlas, Amsterdam/Utrecht (1994)
- http://www.parool.nl/parool/nl/4/AMSTERDAM/article/detail/3107442/2012/01/05/Amsterdam-mogelijk-2000-jaar-ouder-dan-gedacht.dhtml Het Parool, 05-01-2012
- http://www.onsamsterdam.nl/component/content/article/32-tijdschrift/tijdschrift-jaargang-2012/1237-nummer-1-januari-2012?showall=&start=5 Ons Amsterdam, no 1, 2012
- Een kleine geschiedenis van Amsterdam, p.19. Geert Mak. Atlas Uitgeverij, Amsterdam/Antwerpen (1994)
- http://www.onsamsterdam.nl/nieuws/1831-hoofdredacteur-ons-amsterdam-onthulde-jarig-amsterdams-geboortedocument | Ons Amsterdam, 2012
- Mak, Geert; Een kleine geschiedenis van Amsterdam (1994) Amsterdam / Antwerpen, Uitgeverij Atlas
- Berns, Jan; Daan, Jo (1993). Hij zeit wat: de Amsterdamse volkstaal (in Dutch). The Hague: BZZTôH. p. 91. ISBN 90-6291-756-9.
- The toll privilege at the Amsterdam City Archives
- Elizabeth Edwards, "Amsterdam and William III," History Today, (Dec 1993), Vol. 43, Issue 12 in EBSCO
- Noordegraaf, L. & G. Valk (1988) De Gave Gods. De pest in Holland vanaf de late Middeleeuwen, p. 230. (In Dutch.)
- Schama, S. (1987) The Embarrassment of Riches: An Interpretation of Dutch Culture in the Golden Age, p. 197.
- Lister, Life and Administration, iii, p. 319. In: Israel, J. (1995) The Dutch Republic, Its Rise, Greatness, and Fall 1477-1806. Clarendon Press, Oxford, p. 625.
- Domselaer, Tobias van (1665) Beschrijving van Amsterdam, p. 442; Schama, S. (1987) The embarrassment of riches. An interpretation of Dutch culture in the Golden Age, p. 643.
- Israel, J. (1995) The Dutch Republic, Its Rise, Greatness, and Fall 1477-1806. Clarendon Press, Oxford, p. 693.
- Cotterell, Geoffrey. Amsterdam: The Life of a City (1972)
- Israel, Jonathan I. The Dutch Republic, Its Rise, Greatness, and Fall 1477-1806 (1995) excerpt and text search
- Regin, Derek. Traders, artists, burghers: A cultural history of Amsterdam in the 17th century (1976)
- Roekholt, Richter. A short history of Amsterdam (2004)
- Schama, Simon. The Embarrassment of Riches: An Interpretation of Dutch Culture in the Golden Age (1997)