History of Bukhara
The history of Bukhara stretches back millennia. It is now the capital of the Bukhara Province (viloyat) of Uzbekistan. Located on the Silk Road, the city has long been a center of trade, scholarship, culture, and religion. During the golden age of the Samanids, Bukhara became the intellectual center of the Islamic world and therefore, at that time, of the world itself. The historic center of Bukhara, which contains numerous mosques and madrassas, has been listed by UNESCO as one of the World Heritage Sites.
Bukhara has been one of the main centres of Persian civilization from its early days in 6th century BCE. From the 6th century CE, Turkic speakers gradually moved in. Its architecture and archaeological sites form one of the pillars of Central Asian history and art. The region of Bukhara was for a long period a part of the Persian Empire. The origin of its inhabitants goes back to the period of Aryan immigration into the region.
Origin in legends
According to the Iranian epic poem Shahnameh, the city was founded by King Siavash, son of Shah Kai Kavoos, one of the mythical Iranian kings of the Pishdak (Pishdādian) Dynasty. He said that he wanted to create this town because of its many rivers, its hot lands, and its location on the silk road. As the legend goes, Siāvash was accused by his stepmother Sudabeh of seducing her and even attempting to violate her. To test his innocence he underwent trial by fire. After emerging unscathed from amidst the flames, he crossed the Oxus River (now the Amu Darya) into Turan. The king of Samarkand, Afrasiab, wed his daughter, Ferganiza (Persian: فرنگيس Farangis), to Siavash, and further granted him a vassal kingdom in the Bukhara oasis. There he built the Ark or Arg (Persian for 'citadel') and the surrounding city. Some years later, Siavash was accused of plotting to overthrow his father-in-law and become the king of united Iran and Turan. Afrasiab believed this and ordered Siavash's execution in front of Farangis, and buried Siavash's head under the Hay-sellers' Gate. In retaliation, King Kai Kavoos sent Rostam, the legendary super-hero, to attack Turan. Rostam killed Afrasiab, and took Farangis and Siavash's son, Kay Khusrau, back to Persia.
Origin in archaeology
Officially the city was founded in 500 BCE in the area now called the Ark. However, the Bukhara oasis had been inhabited long before. The Russian archaeologist E. E. Kuzmina links the Zaman-Baba culture found in the Bukhara Oasis in the third millennium BCE to the spread of Indo-Aryans across Central Asia. Since 3000 BCE an advanced Bronze Age culture called the Sapalli Culture thrived at such sites as Varakhsha, Vardan, Paykend, and Ramitan. In 1500 BCE a combination of factors—climatic drying, iron technology, and the arrival of Aryan nomads—triggered a population shift to the oasis from outlying areas. Together both the Sapalli and Aryan people lived in villages along the shores of a dense lake and wetland area in the Zeravshan Fan (the Zeravshan (Zarafshan) River had ceased draining to the Oxus). By 1000 BC both groups had merged into a distinctive culture. Around 700 BCE this new culture, called Sogdian, flourished in city-states along the Zeravshan Valley. By this time, the lake had silted up and three small fortified settlements had been built. By 500 BCE these settlements had grown together and were enclosed by a wall, thus Bukhara was born.
Persian and Sassanid Empires
Bukhara entered history in 500 BCE as vassal state or satrapy in the Persian Empire. Later it passed into the hands of the Alexander the Great, the Hellenistic Seleucid Empire, the Greco-Bactrians, and the Kushan Empire. During this time, Bukhara functioned as a cult center for the worship of Anahita, and her associated temple economy. Approximately once a lunar cycle, the inhabitants of the Zeravshan Fan exchanged their old idols of the goddess for new ones. The trade festival took place in front of the Mokh Temple. This festival was important in assuring the fertility of land on which all inhabitants of the delta depended. As a result of the trade festivals, Bukhara became a center of commerce. The gold 20-stater of the Greco-Bactrian king Eucratides (170-145 BC), the largest gold coin ever minted in antiquity weighing 169.2 grams was found in Bukhara. It was later acquired by Napoleon III. Cabinet des Médailles, Paris.
As trade accelerated along the silk road after the Han Dynasty (206 BCE-220 CE) pushed back the northern tribes to secure this key trading route, the already prosperous city of Bukhara then became the logical choice for a market. The silk trade itself created a growth boom in the city which ended around 350 BCE. After the fall of the Kushan Empire, Bukhara passed into the hands of Hua tribes from Mongolia and entered a steep decline.
Prior to the Arab invasion, Bukhara was a stronghold for followers of two persecuted religious movements within the Sassanian Empire, that is, Manicheanism and Nestorian Christianity. In and around Bukhara many coins have been discovered with Christian symbols such as crosses, dating around the late seventh or early eighth centuries. Scholars have suggested that due to the large amount of coins Christianity may have been the official religion of the ruling caste. More coins with crosses have been found around Bukhara than anywhere else in Central Asia.
When the Islamic armies arrived in 650 AD, they found a multi-ethnic, multi-religious and decentralized collection of peoples; nevertheless, after a century many of the subjects of the Caliphate had not converted to Islam, but retained their previous religion. The lack of any central power meant that while the Arabs could gain an easy victory in battle or raiding, they could never hold territory in Central Asia. In fact, Bukhara, along with other cities in the Sogdian federation, played the Caliphate against the Tang Empire. The Arabs did not truly conquer Bukhara until after the Battle of Talas in 751 AD. Islam gradually became the dominant religion at this time and remains the dominant religion to the present day.
Early Islamic era
Narshakhi in his History of Bukhara (completed 943-44 CE) states,
In Bukhara there was a bazar called the bazar of Makh. Twice a year for one day there was a fair. On the day of the fair, people used to sell and buy idols. This practice continued even after Islamic conquest. People continued this fair of selling idols. It was reported that everyday more than 50,000 dirhams were exchanged for the idols. When Muhammad ibn Jafar Narshakhi visited the place, he was astonished that it was allowed. He asked the Sheikhs of Bukhara, and they said as the inhabitants of Bukhara has been idol worshippers in ancient times, it was permitted for them to do so. Qutaiba ibn Muslim built a grand mosque inside the citadel in the year 712-3. That place (formerly) had been a temple 
The inhabitants of Bukhara became Muslims, but each time after the Muslims withdrew they apostatized. Qutaiba ibn Muslim converted them to Islam three times but they apostatized and became infidels. The fourth time he made war he seized the city and established Islam there after much difficulty. However, scholars like Richard Nelson Frye pointed out that Qutaiba ibn Muslim didn't live at the time of Umayyad Caliph Mu'awiya, as this story suggest, but rather much much later. Hence, the authenticity of this story is questionable.
For a century after the Battle of Talas, Islam slowly took root in Bukhara. In 850 AD Bukhara became the capital of the Samanid Empire, which brought about a revival of Iranian language and culture after the period of Arab domination. While under Samanid control, Bukhara was a rival to Baghdad in its glory. Scholars note that the Samanids revived Persian more than the Buyids and the Saffarids, while continuing to patronize Arabic to a significant degree. Nevertheless, in a famous edict, Samanid authorities declared that "here, in this region, the language is Persian, and the kings of this realm are Persian kings."
During the golden age of the Samanids, Bukhara became the intellectual center of the Islamic world and therefore, at that time, of the world itself. Many illustrious scholars penned their treatises here. Muhammad al-Bukhari, a prominent Islamic scholar who gathered the authentic sayings (hadiths) of the Prophet Muhammad, was born in this city. During this time[which?] Bukhara was by far the largest city in Central Asia and it was one of the biggest and most populated cities (having a population of over 300,000) in the world along with Córdoba, Cairo and Baghdad. The city was also a center of Sufi Islam, most notably the Naqshbandi Order. In 999 AD the Samanids were toppled by the Karakhanid Turkic dynasty. Later, Bukhara became part of the kingdom of Khwarazm Shahs, who incurred the wrath of the Mongols by killing their ambassador, and in 1220 the city was leveled by Genghis Khan. The city slowly recovered, and was part of first the Chaghatay Khanate, then the Timurid Empire. Ibn Hawqal gives a detailed account of the chief canals which, starting from the left bank of the Sughd river, watered Bukhara and the gardens in the plain around the city.
Bukhara in Karakhanid and Khorezmshakh periods
In 1005 Bukhara was included into the Turkic state of Karakhanids. Karakhanid ruler Arslan khan ordered the building of one of the beautiful minarets in the Islamic world - Minora-i Kalon.
The Chinese Song Dynasty hired Muslim mercenaries form Bukhara to fight against Khitan nomads. 5,300 Muslim men from Bukhara were encouraged and invited to move to China in 1070 by the Song emperor Shenzong to help battle the Liao empire in the northeast and repopulate areas ravaged by fighting. The emperor hired these men as mercenaries in his campaign against the Liao empire. Later on these men were settled between the Sung capital of Kaifeng and Yenching (modern day Beijing). The provinces of the north and north-east were settled in 1080 when 10,000 more Muslims were invited into China. They were led by the Amir of Bukhara, Sayyid "So-fei-er" in Chinese. He is called the "Father" of Chinese Islam. Islam was named by the Tang and Song Chinese as Dashi fa ("law of the Arabs"). He gave Islam the new name of Huihui Jiao ("the Religion of the Huihui").
At the beginning of 13th century it was invaded by khorezmshakh Muhammed (1200–1220).
According to Juvaini, when Genghis Khan conquered Bukhara "he contented himself with looting and slaughter only once and did not go to the extreme of a general massacre" as he did in Khorasan, although most of the city burned. He chose a moderate path in between mercy and punishment because the population readily submitted while the garrison in the citadel resisted. Although he spared most adults, Genghis Khan killed 30,000 Qangli Turks who were "taller than the butt of a whip" on account of their loyalty to Sultan Muhammud, then conscripted all remaining able-bodied men into service.
Khanate of Bukhara
|Historic Centre of Bukhara|
|Name as inscribed on the World Heritage List|
|Criteria||ii, iv, vi|
|Inscription||1993 (17th Session)|
This was a feudal state during the 16th–18th centuries. It received this name when the capital of the Shaybanid state (1500–1598) was moved to Bukhara. It reached its greatest extent and influence under its last Shaybanid ruler, Abdullah Khan II (r. 1577–1598). In 1740 it was conquered by Nadir Shah. After his death, in 1747, the khanate was controlled by the descendents of the Uzbek emir Khudayar Bi, through the prime ministerial position of ataliq. In 1785, his descendent, Shah Murad, formalized the family's dynastic rule (Manghit dynasty), and the khanate became the Emirate of Bukhara.
Emirate of Bukhara (1785–1920)
Bukhara played a role in The Great Game between the Russian and the British Empires' games. Charles Stoddart and Arthur Conolly were imprisoned there by the Emir, first thrown into a vermin pit for months, and then beheaded outside the Citadel. Joseph Wolff, known as the Eccentric Missionary, escaped their fate when he came looking for them in 1845. Eventually it became a colonial acquisition of the Russian Empire.
In 19th century, Bukhara still played a significant part in regional cultural and religious life. The French Orientalist Jean Jacques Pierre Desmaisons visited, disguised as a Muslim merchant, in 1834.
The last Emir of Bukhara was Muhammad Alim Khan (1880–1944). The Trans-Caspian railway was built through the city in the late 19th century. The nearest station is at Kagan, a dozen miles away, but the emir had a private spur built to Bokhara itself.
Russian Revolution and later
The Bukharan People's Soviet Republic existed from 1920 to 1925, when the city was integrated into the Uzbek Soviet Socialist Republic. Fitzroy Maclean, then a young diplomat in the British Embassy in Moscow, made a surreptitious visit to Bokhara in 1938, sight-seeing and sleeping in parks. In his memoir Eastern Approaches, he judged it an "enchanted city", with buildings that rivalled "the finest architecture of the Italian Renaissance". In the latter half of the 20th century, the War in Afghanistan and Civil war in Tajikistan brought Dari and Tajik-speaking refugees into Bukhara and Samarkand. After integrating themselves into the local Tajik population, these cities face a movement for annexation into Tajikistan, with which the cities have no common border.
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- Israeli 2002, p. 283; Tashi or Dashi is the Chinese rendering of Tazi-the name the Persians used for the Arabs
- ( )Raphael Israeli (2002). Islam in China: religion, ethnicity, culture, and politics. Lexington Books. p. 284. ISBN 0-7391-0375-X. Retrieved December 20, 2011. "misnamed by the Tang and Song Chinese as Ta-shi kuo (Dashi guo) ("the land of the Arabs") or as Ta-shi fa (Dashi fa) ("the religion, or law, of Islam"). This was derived from the ancient Chinese name for Arabia, Ta-shi (Dashi), which remained unchanged even after the great developments in Islamic history since that time. He then introduced Hui Hui Jiao (the Religion of Double Return, which meant to submit and return to Allah), to substitute for Dashi fa, and then replaed Dashi Guo with Hui Hui Guo (the Islamic state). This in Chinese Hui Hui Jiao was unversally accepted and adopted for Islam by the Chinese, Khiran, Mongols, and Turks of the Chinese border lands before the end of the eleventh century."
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