History of Macau
|History of Macau|
Geography - History - Politics & Gov.
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Macau is a Special Administrative Region (SAR) of the People's Republic of China. Macau became a colony of the Portuguese empire in 1537. It was lent to the Portugal as a trading post but remained under Chinese authority and sovereignty. Self administration was not achieved until the 1840s and it was subsequently transitioned into a Portuguese territory when Qing[who?] signed the Sino-Portuguese Treaty of Peking, until its handover to China in 1999. It was the last European territory in continental (on-shore) Asia.
Early history 
The human history of Macau stretches back up to 6,000 years, and includes many different and diverse civilisations and periods of existence. Evidence of human and culture dating back 4,000 to 6,000 years has been discovered on the Macau Peninsula and dating back 5,000 years on Coloane Island.
During the Qin Dynasty (221–206 BC), the region came under the jurisdiction of Panyu County, Nanhai Prefecture of the province of Guangdong. It was administratively part of Dongguan Prefecture in the Jin Dynasty (265–420 AD), and alternated under the control of Nanhai and Dongguan in later dynasties. In 1152, during the Song Dynasty (960–1279 AD), it was under the jurisdiction of the new Xiangshan County.
Since the 5th century, merchant ships travelling between Southeast Asia and Guangzhou used the region as a port for refuge, fresh water, and food. The first recorded inhabitants of the area are some 50,000 people seeking refuge in Macau from invading Mongols in 1277, during the Southern Song Dynasty. They were able to defend their settlements and establish themselves there. Mong Há has long been the center of Chinese life in Macau and the site of what may be the region's oldest temple, a shrine devoted to the Buddhist Guanyin (Goddess of Mercy). Later in the Ming Dynasty (1368–1644 AD), fishermen migrated to Macau from various parts of Guangdong and Fujian provinces and built the A-Ma Temple where they prayed for safety on the sea. The Hoklo Boat people were the first to show interest in Macau as a trading centre for the southern provinces. However, Macau did not develop as a major settlement until the Portuguese arrived in the 16th century.
Portuguese settlement 
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During the age of discovery Portuguese sailors explored the coasts of Africa and Asia. The sailors later established posts at Goa in 1510, and conquered Malacca in 1511, driving the Sultan to the southern tip of the Malay Peninsula from where he kept making raids on the Portuguese. The Portuguese under Jorge Álvares landed at Lintin Island in the Pearl River Delta of China in 1513 with a hired junk sailing from Portuguese Malacca. They erected a stone marker at Lintin Island claiming it for the King of Portugal, Manuel I. In the same year, the Indian Viceroy Afonso de Albuquerque commissioned Rafael Perestrello — a cousin of Christopher Columbus to sail to China in order to open up trade relations. Rafael traded with the Chinese merchants in Canton in that year and in 1516, but was not allowed to move further.
The embassy lasted until the death of the emperor Zhengde in Nanjing. The embassy was further rejected by the Chinese Ming court, which now became less interested in new foreign contacts. The Ming Court was also influenced by reports of misbehaviour of Portuguese elsewhere in China, and by the deposed Sultan of Malacca seeking Chinese assistance to drive the Portuguese out of Malacca.
In 1521 and 1522 several more Portuguese ships reached the trading island Tuen Mun off the coast near Canton, but were driven away by the now hostile Ming authorities.
The Malay Malacca Sultanate was a tributary state and an ally of Ming Dynasty China. When Portugal conquered Malacca in 1511 and committed atrocities against the Malay Sultanate, the Chinese responded with violent force against Portugal.
The Chinese Imperial Government imprisoned and executed multiple Portuguese envoys after torturing them in Guangzhou. The Malaccans had informed the Chinese of the Portuguese seizure of Malacca, to which the Chinese responded with hostility toward the Portuguese. The Malaccans told the Chinese of the deception the Portuguese used, disguising plans for conquering territory as mere trading activities, and told of all the atrocities committed by the Portuguese.
Due to the Malaccan Sultan lodging a complaint with the Chinese Emperor against the Portuguese invasion, the Portuguese were greeted with hostility by the Chinese when they arrived in China. The Malaccan Sultan, based in Bintan after fleeing Malacca, sent a message to the Chinese, which combined with Portuguese banditry and violent activity in China, led the Chinese authorities to execute 23 Portuguese and torture the rest of them in jails. After the Portuguese set up posts for trading in China and committed piratical activities and raids in China, the Chinese responded with the complete extermination of the Portuguese in Ningbo and Quanzhou Pires, a Portuguese trade envoy, was among those who died in the Chinese dungeons.
Good relations between the Portuguese and Chinese Ming Dynasty resumed in the 1540s, when Portuguese aided China in eliminating coastal pirates. The two later began annual trade missions to the offshore Shangchuan Island in 1549. A few years later, Lampacau Island, closer to the Pearl River Delta, became the main base of the Portuguese trade in the region.
Diplomatic relations were salvaged by the Leonel de Sousa agreement with Cantonese authorities in 1554. In 1557, the Ming court finally gave consent for a permanent and official Portuguese trade base at Macau. In 1558, Leonel de Sousa became the second Portuguese Governor of Macau.
Following a ship wreck in 1535, Portuguese traders were allowed to anchor ships in Macau's harbours, and the right to carry out trading activities, though not the right to stay onshore.
Macao was first settled by Portuguese survivors of the massacres of the Portuguese at Ningbo and at Quanzhou by Chinese government soldiers. After the Portuguese raided and pillaged villages around the trading posts in those two cities, the Emperor ruled that all Portuguese encountered everywhere should be killed on the spot. The casualties in total, with the 800 dead Portuguese, totalled 12,000 dead Christians. The massacres resulted in the Portuguese survivors fleeing to Macao, where they were allowed by China to start a colony to build sheds for drying goods in 1557. From the Mings' standpoint, the Portuguese were ultimately responsible for the massacre, since it was they who provoked the Chinese through "rapaciousness". The Portuguese considered it permissible to attack and pillage "Eastern peoples", and not treat them according to the law. The historian Kenneth Scott Latourette said that "the Portuguese had chiefly themselves to thank" for the massacres the Chinese committed against them. The Portuguese commander Albuquerque once stated "a Chinese junk man knew more about courtesy and humanity than a European knight". The Chinese had massacred them after the Portuguese engaged in pillaging and murder in Chinese villages. "A Lesson" was delivered to the Portuguese in this manner from the Chinese. The section of Macao they settled on was San Chuan island. They had to pay rent to China. They later built some rudimentary stone-houses around the area now called Nam Van. But not until 1557 did the Portuguese establish a permanent settlement in Macau, at an annual rent of 500 taels ( 20 kilograms/44 pounds ) of silver. Later that year, the Portuguese established a walled village there. Ground rent payments began in 1573. China retained sovereignty and Chinese residents were subject to Chinese law, but the territory was under Portuguese administration. In 1582 a land lease was signed, and annual rent was paid to Xiangshan County.
The Portuguese continued to pay an annual tribute up to 1863 in order to stay in Macau.
In 1564, Portugal commanded the trade of India, Japan, and China, though their pride was deeply shocked at the supreme indifference with which the Chinese treated them. Their atrocities at Ningpo and Macao, and their subsequent servility, had opened the eyes of the Chinese to their true character, and unfortunately for other European adventurers, they had come to the conclusion that all western nations were alike. The senate of Macao complained to the viceroy of Goa, of the contempt with which the Chinese authorities treated them, confessing however that, "it was owing more to the Portuguese themselves than to the Chinese." The Chinese were obliged to restrict the commerce of Portugal to the port of Macao, in 1631.
On 24 June 1622, the Dutch attacked Macau in the Battle of Macau with 800 men under Captain Kornelis Reyerszoon, expecting to turn it into a Dutch possession after its conquest. African slaves who fought for the Portuguese repulsed the Dutch attack, and the Dutch never tried to conquer Macau again. The majority of the defenders were Africans slaves, with only a few Portuguese soldiers and Priests.
The Portuguese, often married Tanka women since Han Chinese women would not have relations with them. Some of the Tanka's descendants became Macanese people. Some Tanka children were enslaved by Portuguese raiders. The Chinese poet Wu Li wrote a poem, which included a line about the Portuguese in Macau being supplied with fish by the Tanka.
Macau's golden age 
After Portuguese permanent settlement in Macau, both Chinese and Portuguese merchants flocked to Macau, although the Portuguese were never numerous (numbering just 900 in 1583 and only 1,200 out of 26,000 in 1640). It quickly became an important node in the development of Portugal's trade along three major routes: Macau-Malacca-Goa-Lisbon, Guangzhou-Macau-Nagasaki and Macau-Manila-Mexico. The Guangzhou-Macau-Nagasaki route was particularly profitable because the Portuguese acted as middlemen, shipping Chinese silks to Japan and Japanese silver to China, pocketing huge markups in the process. This already lucrative trade became even more so when Chinese officials handed Macau's Portuguese traders a monopoly by banning direct trade with Japan in 1547, due to piracy by Chinese and Japanese nationals.
Macau's golden age coincided with the union of the Spanish and Portuguese crowns, between 1580 and 1640. King Philip II of Spain was encouraged to not harm the status quo, to allow trade to continue between Portuguese Macau and Spanish Manila, and to not interfere with Portuguese trade with China. In 1587, Philip promoted Macau from "Settlement or Port of the Name of God" to "City of the Name of God" (Cidade do Nome de Deus de Macau).
The alliance of Portugal with Spain meant that Portuguese colonies became targets for the Netherlands, which was embroiled at the time in a lengthy struggle for its independence from Spain, the Eighty Years' War. After the Dutch East India Company was founded in 1602, the Dutch unsuccessfully attacked Macau several times, culminating in a full scale invasion attempt in 1622, when 800 attackers were successfully repelled by 150 Macanese and Portuguese defenders. One of the first actions of Macau's first governor, who arrived the following year, was to strengthen the city's defences, which included the construction of the Guia Fortress.
Religious activity 
As well as being an important trading post, Macau was a center of activity for Catholic missionaries, as it was seen as a gateway for the conversion of the vast populations of China and Japan. Jesuits had first arrived in the 1560s and were followed by Dominicans in the 1580s. Both orders soon set about constructing churches and schools, the most notable of which were the Jesuit Cathedral of Saint Paul and the St. Dominic's Church built by the Dominicans. In 1576, Macau was established as an episcopal see by Pope Gregory XIII with Melchior Carneiro appointed as the first bishop.
In 1637, increasing suspicion of the intentions of Spanish and Portuguese Catholic missionaries in Japan finally led the shogun to seal Japan off from all foreign influence. Later named the sakoku period, this meant that no Japanese were allowed to leave the country (or return if they were living abroad), and no foreign ship was allowed to dock in a Japanese port. An exception was made for the Protestant Dutch, who were allowed to continue to trade with Japan from the confines of a small man-made island in Nagasaki, Deshima. Macau's most profitable trade route, that between Japan and China, had been severed. The crisis was compounded two years later by the loss of Malacca to the Dutch in 1641, damaging the link with Goa.
The news that the Portuguese House of Braganza had regained control of the Crown from the Spanish Habsburgs took two years to reach Macau, arriving in 1642. A ten week celebration ensued, and despite its new-found poverty, Macau sent gifts to the new King João IV along with expressions of loyalty. In return, the King rewarded Macau with the addition of the words "There is none more Loyal" to its existing title. Macau was now "City of the Name of God in China, There is none more loyal". ("Não há outra mais Leal" [ Listen (help·info)]).
In 1685, the privileged position of the Portuguese in trade with China ended, following a decision by the emperor of China to allow trade with all foreign countries. Over the next century, England, Holland, France, Denmark, Sweden, the United States and Russia moved in, establishing factories and offices in Guangzhou and Macau.
Until 20 April 1844 Macau was under the jurisdiction of Portugal's Indian colonies, the so-called "Estado português da India" (Portuguese State of India), but after this date, it, along with East Timor, was accorded recognition by Lisbon (but not by Beijing) as an overseas province of Portugal. The Treaty of Peace, Amity, and Commerce between China and the United States was signed in a temple in Macau on 3 July 1844. The temple was used by a Chinese judicial administrator, who also oversaw matters concerning foreigners, and was located in the village of Mong Há. The Templo de Kun Iam was the site where, on 3 July 1844, the treaty of Wangxia (named after the village of Mong Ha where the temple was located) was signed by representatives of the United States and China. This marked the official beginning of Sino-US relations.
The Hong Kong effect 
After China ceded Hong Kong to the British in 1842, Macau's position as a major regional trading centre declined further still because larger ships were drawn to the deep water port of Victoria Harbour. In an attempt to reverse the decline, Portugal declared Macau a free port, expelled Chinese officials and soldiers, and thereafter levied taxes on Chinese residents. In 1849, Portugal declared the colony independent of China.
Portugal continued to pay rent to China until 1849, when the Portuguese abolished the Chinese customs house and declared Macau's "independence", a year which also saw Chinese retaliation and finally the assassination of Gov. Ferreira do Amaral. Portugal gained control of the island of Wanzai (Lapa by the Portuguese and now as Wanzaizhen), to the northwest of Macau and which now is under the jurisdiction of Zhuhai (Xiangzhou District), in 1849 but relinquished it in 1887. Control over Taipa (氹仔 in Chinese, Jyutping: Tam5 Zai2; pinyin: Dàngzǎi) and Coloane (路環 in Chinese, Jyutping: Lou6 Waan4; pinying: Lùhuán), two islands south of Macau, was obtained between 1851 and 1864. Macau and East Timor were again combined as an overseas province of Portugal under control of Goa in 1883. The Protocol Respecting the Relations Between the Two Countries (signed in Lisbon 26 March 1887) and the Beijing Treaty (signed in Beijing on 1 December 1887) confirmed "perpetual occupation and government" of Macau by Portugal (with Portugal's promise "never to alienate Macau and dependencies without agreement with China" in the treaty). Taipa and Coloane were also ceded to Portugal, but the border with the mainland was not delimited. Ilha Verde (青洲 in Chinese, Jyutping: Ceng1 Zau1 or Cing1 Zau1; pinyin: Qīngzhōu) was incorporated into Macau's territory in 1890, and, once a kilometre offshore, by 1923 it had been absorbed into peninsula Macau through land reclamation.
Slave trade 
From 1848 to about the early 1870s, Macau was the infamous transit port of a trade of coolies (or slave labourers) from southern China. Most of them were kidnapped from the Guangdong province and were shipped off in packed vessels to Cuba, Peru, or other South American ports to work on plantations or in mines. Many died on the way there due to malnutrition, disease, or other mistreatment. The Dea del Mar which had set sail to Callao from Macau in 1865 with 550 Chinese on board, arrived in Tahiti with only 162 of them still alive.
World War II 
Unlike in the case of Portuguese Timor which was occupied by the Japanese in 1942 along with Dutch Timor, the Japanese respected Portuguese neutrality in Macau, but only up to a point. As such, Macau enjoyed a brief period of economic prosperity as the only neutral port in South China, after the Japanese had occupied Guangzhou (Canton) and Hong Kong. In August 1943, Japanese troops seized the British steamer Sian in Macau and killed about 20 guards. The next month they demanded the installation of Japanese "advisors" under the alternative of military occupation. The result was that a virtual Japanese protectorate was created over Macau. Japanese domination ended in August 1945.
When it was discovered that neutral Macau was planning to sell aviation fuel to Japan, aircraft from the USS Enterprise bombed and strafed the hangar of the Naval Aviation Centre on 16 January 1945 to destroy the fuel. American air raids on targets in Macau were also made on 25 February and 11 June 1945. Following Portuguese government protest, in 1950 the United States paid US$20,255,952 to the government of Portugal.
Macau and communist China 
When the Chinese communists came to power in 1949, they declared the Protocol of Lisbon to be invalid as an "unequal treaty" imposed by foreigners on China. However, Beijing was not ready to settle the treaty question, leaving the maintenance of "the status quo" until a more appropriate time. Beijing took a similar position on treaties relating to the Hong Kong territories of the United Kingdom.
Riots broke out in 1966 during communist Cultural Revolution, when local Chinese and the Macau authority clashed, the most serious one being the so-called 12-3 incident. It was sparked by the overreaction of some Portuguese officials to what was a regular minor dispute concerning building permits. The riots caused 8 deaths and the end was a total climbdown by the Portuguese Government, which signed two agreements, one with Macau's Chinese community, and the other with mainland China. The latter committed the Government to compensate local Chinese community leaders with as much as 2 million Macau Patacas and to prohibit all Kuomintang activities in Macau. This move ended the conflict, and relations between the government and the leftist organisations remained largely peaceful. This success in Macau encouraged leftists in Hong Kong to "do the same", leading to riots by leftists in Hong Kong in 1967. A Portuguese proposal to return the province to China was declined by China.
In 1974, following the anti-colonialist Carnation Revolution, Portugal relinquished all claims over Macau and proposed to return Macau over to Chinese sovereignty.
Handover to the People's Republic of China 
Portugal and the People's Republic of China established diplomatic relations on 8 February 1979, and Beijing acknowledged Macau as "Chinese territory under Portuguese administration." A year later, Gen. Melo Egidio became the first governor of Macau to pay an official visit to Beijing.
The visit underscored both parties' interest in finding a mutually agreeable solution to Macau's status. A joint communiqué signed 20 May 1986 called for negotiations on the Macau question, and four rounds of talks followed between 30 June 1986 and 26 March 1987. The Joint Declaration on the Question of Macau was signed in Beijing on 13 April 1987, setting the stage for the return of Macau to full Chinese sovereignty as a Special Administrative Region on 20 December 1999.
After four rounds of talks, "the Joint Declaration of the Government of the People's Republic of China and the Government of the Republic of Portugal on the Question of Macau" was officially signed in April 1987. The two sides exchanged instruments of ratification on 15 January 1988 and the Joint Declaration entered into force. During the transitional period between the date of the entry into force of the Joint Declaration and 19 December 1999 the Portuguese government was responsible for the administration of Macau.
The Basic Law of the Macau Special Administrative Region of the People's Republic of China, was adopted by the National People's Congress (NPC) on 31 March 1993 as the constitutional law for Macau, taking effect on 20 December 1999.
The PRC has promised that, under its "one country, two systems" formula, China's socialist economic system will not be practised in Macau and that Macau will enjoy a high degree of autonomy in all matters except foreign and defence affairs until at least 2049, fifty years after the handover.
Thus the history of European colonisation of Asia ended where it began. Although offered control of Macau in the 1970s, the Chinese deemed the time "not yet ripe" Empty citation (help) and preferred to wait until December 1999—the very end of the millennium, two years after the Hong Kong handover—to close this chapter of history.
See also 
- Anders Ljungstedt
- Culture of Macau
- Gambling in Macau
- Military of Macau under Portuguese rule
- Jorge Álvares
- Names of Macau
- Religion in Macau
- "Macau history in Macau Encyclopedia" (in Chinese). Macau Foundation. Retrieved 12 January 2008.
- "Background Note: Macau – History". Bureau of East Asian and Pacific Affairs, U.S. Department of State. Retrieved 24 May 2007.
- Nigel Cameron (1976). Barbarians and mandarins: thirteen centuries of Western travelers in China. Volume 681 of A phoenix book (illustrated, reprint ed.). University of Chicago Press. p. 143. ISBN 0-226-09229-1. Retrieved 18 July 2011. "envoy, had most effectively poured out his tale of woe, of deprivation at the hands of the Portuguese in Malacca; and he had backed up the tale with others concerning the reprehensible Portuguese methods in the Moluccas, making the case (quite truthfully) that European trading visits were no more than the prelude to annexation of territory. With the tiny sea power at this time available to the Chinese")
- Koninklijk Instituut voor Taal-, Land- en Volkenkunde (Netherlands) (1968). Bijdragen tot de taal-, land- en volkenkunde, Part 124. M. Nijhoff. p. 446. Retrieved 18 July 2011. "The reception in China was far from friendly; this, it seems, had something to do with the complaint which the ruler of Malacca, conquered by the Portuguese in 1511, had lodged with the Chinese emperor, his suzerain."(University of Minnesota)
- Ernest S. Dodge (1976). Islands and Empires: Western Impact on the Pacific and East Asia. Volume 7 of Europe and the World in Age of Expansion. U of Minnesota Press. p. 226. ISBN 0-8166-0853-9. Retrieved 18 July 2011. "The inexusable behaviour of the Portuguese, combined with the ill-chosen language of the letters which Pires presented to the celestial emperor, supplemented by a warning from the Malay sultan of Bintan, persuaded the Chinese that Pires was indeed up to no good")
- Kenneth Scott Latourette (1942). The Chinese, their history and culture, Volumes 1–2 (2 ed.). Macmillan. p. 313. Retrieved 18 July 2011. "The Moslem ruler of Malacca, whom they had dispossessed, complained of them to the Chinese authorities. A Portuguese envoy, Pires, who reached Peking in 1520 was treated as a spy, was conveyed by imperial order to Canton"(the University of Michigan)
- John William Parry (1969). Spices: The story of spices. The spices described. Volume 1 of Spices. Chemical Pub. Co. p. 102. Retrieved 18 July 2011. "Fernao Pires de Andrade reached Peking, China, in 1520, but unfortunately for that Portuguese envoy, he was treated as a spy and died in a Cantonese prison. establishing a"(the University of California)
- Ptak, Roderich (1992), "Early Sino-Portuguese relations up to the Foundation of Macao", Mare Liberum, Revista de História dos Mares (Lisbon) (4)
- "General Outline of the Macau Special Administrative Region". Ministry of Foreign Affairs, People's Republic of China. Retrieved 7 January 2008.
- Grover Clark (1971). The great wall crumbles (illustrated, reprint ed.). Ayer Publishing. p. 180. ISBN 0-8369-6609-0. Retrieved 7 December 2011. "Nevertheless, the Portuguese succeeded in establishing settlement up the coast at Ningpo and Ch'uanchow, which prospered for a time. But the Portuguese, by outrageous exactions and killings, brought Chinese indignation down on their heads again. In 1545, the settlement at Ningpo was wiped out by the Chinese, 12,000 Christians, including 800 Portuguese being killed in the process, it is said. This was after the Chinese emperor issued a decree ordering the extermination of the Portuguese wherever they were found, because of their cruel and lawless conduct. The Portuguese settlement at Ch'uanchow was not destroyed by the Chinese until 1549. A few Portuguese survived. They went to a small island near Macao, fifty odd miles from Canton. Somewhat later, they helped the Chinese put down some pirates and in return got permission, in 1557, to build a few drying sheds at Macao itself. The camel had his head in the tent."
- Herbert Henry Gowen (1936). Asia: a short history from the earliest times to the present day (revised ed.). Little, Brown, and Company. p. 112. Retrieved 7 December 2011. "But much of the trouble which came to these first Portuguese arrivals in China they brought upon themselves. Their rapaciousness was such that in 1545 the entire colony at Ningpo was wiped out by massacre. The survivors assembled on a small island near Macao, and in 1557 obtained permission to use the latter place for drying-sheds;"(the University of Michigan)
- Kenneth Scott Latourette (1934). The Chinese: their history and culture, Volume 1 (2 ed.). Macmillan. p. 313. Retrieved 7 December 2011. "A settlement which the Portuguese established near Ningpo was wiped out by a massacre (1545) and a similar fate overtook a trading colony in Fukien (1549). For a time they retained a precarious tenure only on islands south of Canton. For this ill fortune the Portuguese had chiefly themselves to thank. Truculent and lawless regarding all Eastern peoples as legitimate prey, they were little if any better than the"(the University of Michigan)
- Alexandra Etheldred Grantham (1927). Hills of Blue: a picture-roll of Chinese history from far beginnings to the death of Ch'ien Lung, A.D. 1799, Part 1799. Methuen & co. ltd. p. 465. Retrieved 7 December 2011. "Chekiang near Ningpo, another in Fukien near Amoy. For a time they prospered, but though their own great Albuquerque had said a Chinese junk man knew more about courtesy and humanity than a European knights, they treated the native population so abominably they won the unenviable epithet of foreign devils...At last when they suddenly swooped down on a village looting, burning, murdering , Chinese patience came to an equally sudden end. Both settlements, the Chekiang one in 1545, the other in 1543, were wiped out. This seems to have taught the Portuguese a lesson."(the University of Michigan)
- Herbert Henry Gowen (1936). Asia: a short history from the earliest times to the present day (revised ed.). Little, Brown, and Company. p. 112. Retrieved 7 December 2011. "Learning that the Malays were appealing to the Emperor of China as their suzerain lord, Raphael Perestrello went on a prospecting expedition toward the east...But much of the trouble which came to these first Portuguese arrivals in China they brought upon themselves. Their rapaciousness was such that in 1545 the entire colony at Ningpo was wiped out by massacre. The survivors assembled on a small island near Macao, and in 1557 obtained permission to use the latter place for drying-sheds ; so Macao,...so Macao, part of the island of San Chuan, became a Portuguese settlement, for which, however, rent continued to be paid till 1848"(the University of Michigan)
- Fung, Bong Yin (1999). Macau: a General Introduction (in Chinese). Hong Kong: Joint Publishing (H.K.) Co. Ltd. ISBN 962-04-1642-2.
- Joseph Timothy Haydn (1885). Dictionary of dates, and universal reference. [With] (18 ed.). p. 522. Retrieved 4 November 2011. "MACAO (in Quang-tong, S. China) was given to the Portuguese as a commercial station in 1586 (in return for their assistance against pirates), subject to an annual tribute, which was remitted in 1863. Here Camoens composed part of the " Lusiad.""(Oxford University)
- The Mirror of literature, amusement, and instruction, Volume 7. LONDON: J. Limbird. 1845. p. 262. Retrieved 4 November 2011. "In I564, Portugal commanded the trade of India, Japan, and China, though their pride was deeply shocked at the supreme indifference with which the Chinese treated them. Their atrocities at Ningpo and Macao, and their subsequent servility, had opened the eyes of the Celestials to their true character, and unfortunately for other European adventurers, they had come to the conclusion that all western nations were alike. The senate of Macao complained to the viceroy of Goa, of the contempt with which the Chinese authorities treated them, confessing however that, "it was owing more to the Portuguese themselves than to the Chinese." The Chinese were obliged to restrict the commerce of Portugal to the port of Macao, in 1631. A partnership was then formed with some Chinese dealers in Canton, who were to furnish exports and take delivery of imports at Macao. This scheme did not suit the Chinese; they were dissatisfied with their partners, and speedily dissolved the connection."(Princeton University)
- Indrani Chatterjee, Richard Maxwell Eaton, ed. (2006). Slavery and South Asian history (illustrated ed.). Indiana University Press. p. 238. ISBN 0-253-21873-X. Retrieved 4 November 2011. "Portuguese,"he concluded;"The Portuguese beat us off from Macao with their slaves."10 The same year as the Dutch ... an English witness recorded that the Portuguese defense was conducted primarily by their African slaves,who threw"
- Middle East and Africa. Taylor & Francis. 1996. p. 544. ISBN 1-884964-04-4,. Retrieved 4 November 2011. "A miscellaneous assemblage of Portuguese soldiers, citizens, African slaves, friars, and Jesuits managed to withstand the attack. Following this defeat, the Dutch made no further attempts to take Macau, although they continued to harass"
- Christina Miu Bing Cheng (1999). Macau: a cultural Janus (illustrated ed.). Hong Kong University Press. p. 159. ISBN 962-209-486-4. Retrieved 4 November 2011. "invaded Macau on 24 June 1622 but was defeated by a handful of Portuguese priests, citizens and African slaves"
- Steven Bailey (2007). Strolling in Macau: A Visitor's Guide to Macau, Taipa, and Coloane (illustrated ed.). ThingsAsian Press. p. 15. ISBN 0-9715940-9-0. Retrieved 4 November 2011. "On June 24, 1622, a Dutch fleet under Captain Kornelis Reyerszoon assembled a landing force of some 800 armed sailors, a number thought more than sufficient to overpower Macau's relatively weak garrison. Macau's future as a Dutch colony seemed all but assured, since the city's ... still remained under construction and its defenders numbered only about 60 soldiers and 90 civilians, who ranged from Jesuit priests to African slaves"
- Indiana UniversityCharles Ralph Boxer (1948). Fidalgos in the Far East, 1550-1770: fact and fancy in the history of Macao. M. Nijhoff. p. 224. Retrieved 2012-03-01. "Some of these wants and strays found themselves in queer company and places in the course of their enforced sojourn in the Portuguese colonial empire. The Ming Shih's complain that the Portuguese kidnapped not only coolie or Tanka children but even those of educated persons, to their piratical lairs at Lintin and Castle Peak, is borne out by the fate of Barros' Chinese slave already"
- Jonathan Chaves (1993). Singing of the source: nature and god in the poetry of the Chinese painter Wu Li (llustrated ed.). University of Hawaii Press. p. 53. ISBN 0-8248-1485-1. Retrieved 2012-03-01. "Wu Li, like Bocarro, noted the presence in Macao both of black slaves and of non-Han Chinese such as the Tanka boat people, and in the third poem of his sequence he combines references to these two groups: Yellow sand, whitewashed houses: here the black men live; willows at the gates like sedge, still not sparse in autumn."
- Jonathan Chaves (1993). Singing of the source: nature and god in the poetry of the Chinese painter Wu Li (llustrated ed.). University of Hawaii Press. p. 54. ISBN 0-8248-1485-1. Retrieved 2012-03-01. "Midnight's when the Tanka come and make their harbor here; fasting kitchens for noonday meals have plenty of fresh fish. . .The second half of the poem unfolds a scene of Tanka boat people bringing in fish to supply the needs of fasting Christians."
- Jonathan Chaves (1993). Singing of the source: nature and god in the poetry of the Chinese painter Wu Li (llustrated ed.). University of Hawaii Press. p. 141. ISBN 0-8248-1485-1. Retrieved 2012-03-01. "3 Yellow sand, whitewashed houses: here the black men live; willows at the gates like sedge, still not sparse in autumn. Midnight's when the Tanka come and make their harbor here; fasting kitchens for noonday meals have plenty of fresh fish."
- Jonathan Chaves (1993). Singing of the source: nature and god in the poetry of the Chinese painter Wu Li (llustrated ed.). University of Hawaii Press. p. 53. ISBN 0-8248-1485-1. Retrieved 2012-03-01. "The residents Wu Li strives to reassure (in the third line of this poem) consisted — at least in 1635 when Antonio Bocarro, Chronicler-in-Chief of the State of India, wrote his detailed account of Macao (without actually having visited there) — of some 850 Portuguese families with "on the average about six slaves capable of bearing arms, amongst whom the majority and the best are negroes and such like," as well as a like number of "native families, including Chinese Christians . . . who form the majority [of the non-Portuguese residents] and other nations, all Christians." 146 (Bocarro may have been mistaken in declaring that all the Chinese in Macao were Christians.)"
- Porter, Jonathan. Macau, the Imaginary City: Culture and Society, 1557 to the Present. Westview Press, 1999. ISBN 978-0-8133-3749-4
- "Macau – a unique city". Macau Tourist Guide. Retrieved 24 May 2007.
- C. R. Boxer, Fidalgos in the Far East, 1550–1770. Martinus Nijhoff (The Hague), 1948. p. 4
- Boxer, p. 99
- "Archdiocese of Goa". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
- "The Catholic entry in Macau Encyclopedia" (in Chinese). Macau Foundation. Archived from the original on 24 December 2007. Retrieved 6 January 2008.
- p.116 Garrett, Richard J. The Defences of Macau: Forts, Ships and Weapons Over 450 Years Hong Kong University Press, 01/02/2010
Further reading 
- Gunn, Geoffrey C. Encountering Macau, A Portuguese City-State on the Periphery of China, 1557–1999 (Boulder: Westview Press, 1996),
- Porter, Jonathan. "'The Past Is Present': The Construction of Macau's Historical Legacy," History and Memory Volume 21, Number 1, Spring/Summer 2009 pp. 63–100
- Porter, Jonathan. Macau: The Imaginary City, Culture and Society, 1557 to the Present (Boulder: Westview Press, 1996),
- Souza, George Bryan. The Survival of Empire: Portuguese Trade and Society in China and the South China Sea, 1630–1754 (Cambridge: Cambridge University Press, 1986)
- Coates, Austin: A Macao Narrative
- Shipp, Steve: Macau, China: A Political History of the Portuguese Colony's Transition to Chinese Rule