History of Madagascar
|Part of a series on the|
|History of Madagascar|
The history of Madagascar is distinguished by the early isolation of the landmass from the ancient supercontinents containing Africa and India, and by the island's late colonization by human settlers arriving in outrigger canoes from the Sunda islands between 200 BC and 500 AD. These two factors facilitated the evolution and survival of thousands of endemic plant and animal species, some of which have gone extinct or are currently threatened with extinction due to the pressures of a growing human population. Over the past two thousand years the island has received waves of settlers of diverse origins including Austronesian, Bantu, Arab, South Asian, Chinese and European populations. The majority of the population of Madagascar today is a mixture of Austronesian, Bantu, North Indian, Arab and Somali settlers. Centuries of intermarriages created the Malagasy people, who primarily speak Malagasy, an Austronesian language with Bantu, Arabic, French and English influences. Most of the genetic makeup of the average Malagasy, however, reflects an almost equal blend of Austronesian and Bantu influences, especially on coastal regions. Other populations often intermixed with the existent population to a more limited degree or have sought to preserve a separate community from the majority Malagasy.
By the European Middle Ages, over a dozen predominant ethnic identities had emerged on the island, typified by rule under a local chieftain. Among some communities, such as the Sakalava, Merina and Betsimisaraka, leaders seized the opportunity to unite these disparate communities and establish true kingdoms under their rule. These kingdoms increased their wealth and power through exchanges with European, Arab and other seafaring traders, whether they were legitimate vessels or pirates. Between the 16th and 18th centuries, pirate activity in the coastal areas of Madagascar was common and the celebrated free pirate colony of Libertatia was established on Saint Mary's Island, originally populated by local Malagasy. The Sakalava and Merina kingdoms in particular exploited European trade to strengthen the power of their kingdoms, trading Malagasy slaves in exchange for European firearms and other goods. Throughout this time, European and Arab seafarers operating in the Indian Ocean traded with coastal communities, and Europeans several unsuccessful attempts to claim and colonize the island. Beginning in the early 19th century, the British and French colonial empires competed for influence in Madagascar.
By the turn of the 19th century, King Andrianampoinimerina had reunited the highly populous Kingdom of Imerina, located in the central highlands with its capital at Antananarivo. His son, Radama I, began to exert its authority over the island's other polities and was the first Malagasy sovereign to be recognized by a foreign power as the ruler of the greater Kingdom of Madagascar. Over the 19th century, a series of Merina monarchs engaged in the process of modernization through close diplomatic ties to Britain that led to the establishment of European-style schools, government institutions and infrastructure. Christianity, introduced by members of the London Missionary Society, was made the state religion under Queen Ranavalona II and her prime minister, highly influential statesman Rainilaiarivony. Political wrangling between Britain and France in the 1880s saw Britain recognize France's claim to authority on the island, leading in 1890 to formal French protectorate status that was unrecognized by the government of Madagascar. The French launched two military campaigns to force submission, finally capturing the capital in September 1895. This sparked a widespread rebellion against French rule that was crushed in 1897; the monarchy was held responsible and dissolved, and the queen and her entourage exiled to Reunion and later Algeria, where she died in 1917.
Under French colonization, Malagasy were required to fulfill corvee labor on French-run plantations, which generated high revenues for the colonial administration. Opportunities for Malagasy to access education or skilled positions within the colonial structure were limited, although some basic services like schools and clinics were extended to coastal areas for the first time. The capital city was largely transformed and modernized, and the royal palaces were transformed into a school and later a museum. Although Malagasy were initially prevented from forming political parties, several militant nationalist secret societies emerged, of which the most prominent was Vy Vato Sakelika, founded by Ny Avana Ramanantoanina. Many Malagasy were conscripted to fight for France in World Wars I and II, and during the latter Madagascar came under Vichy control before being captured and held by the British. At Brazzaville, De Gaulle gave colonies the status of overseas territory and the right to representatives in the French National Assembly; when a bill proposed by Malagasy delegates of the Mouvement démocratique de la rénovation malgache for Madagascar's independence was not passed, militant nationalists led an unsuccessful uprising (1947-1948) during which the French military committed atrocities that deeply scarred the population. The country gained full independence from France in 1960 in the wake of decolonization.
Under the leadership of President Philibert Tsiranana, Madagascar's First Republic (1960–1972) was established as a democratic system modeled on that of France. This period was characterized by continued economic and cultural dependence upon France, provoking resentment and sparking the rotaka, popular movements among farmers and students that ultimately ushered in the socialist Second Republic under Admiral Didier Ratsiraka (1975–1992) distinguished by economic isolationism and political alliances with pro-Soviet states. As Madagascar's economy quickly unraveled, standards of living declined dramatically and growing social unrest was increasingly met with violent repression on the part of the Ratsiraka government. By 1992, free and fair multiparty elections were held, ushering in the democratic Third Republic (1992–2009). Under the new constitution, the Malagasy public elected successive presidents Albert Zafy, Didier Ratsiraka, and Marc Ravalomanana. This latter was ousted in March 2009 by a popular movement under the leadership of Andry Rajoelina, then-mayor of Antananarivo, in what was widely characterized as a coup d'état. Rajoelina ushered in a Fourth Republic and ruled Madagascar as the President of the High Transitional Authority without recognition from the international community. Elections were held on December 20, 2013 to elect a new president and return the country to constitutional governance.
- 1 First inhabitants and settlement (ca 500 BC – 1500 AD)
- 2 Early history (ca 700–1500) : traders and explorers visits, new immigrations and birth of neo-Vezo and Neo-Vazimba clans
- 3 The feudal era (1500–1895): the rise of the great kingdoms
- 3.1 The Sakalava
- 3.2 The Merina monarchy
- 3.3 International Recognition and Modernization of the Kingdom (1817–1895)
- 4 French colonization
- 5 Revolt and Decolonisation 1947–1960
- 6 The independent Malagasy Republic
- 7 See also
- 8 Footnotes
- 9 References
- 10 External links
First inhabitants and settlement (ca 500 BC – 1500 AD)
A common Austronesian origin: The Vahoaka Ntaolo
Factual information about the peopling of Madagascar remains incomplete, but much recent multidisciplinary research and work in archaeology, genetics, linguistics, and history confirms that the Malagasy people were originally and overwhelmingly Austronesian, native to the Indonesian archipelago. They probably arrived on the west coast of Madagascar with outrigger canoes (waka) at the beginning of our era or as much as 300 years sooner according to archaeologists, and perhaps even earlier under certain geneticists' assumptions. These pioneers are known in the Malagasy oral tradition as the Ntaolo, from Proto-Malayo-Polynesian *tau-ulu, literally "first men", from *tau, "man", and *ulu, "head", "first", "origin", "beginning". It is likely that those ancient people called themselves *va-waka, "the canoe people" from Proto-Malayo-Polynesian *va, "people", and * waka-"canoe". Today the term vahoaka means simply "people" in Malagasy.
The Southeast Asian origin of the first Malagasy people explains certain features common among the Malagasy, for instance, the epicanthic fold common among all Malagasy whether coastal or highlands, whether pale, dark or copper skinned. This original population (vahoaka ntaolo) can be called the "Proto-Malagasy" . They are the source of:
- the Malagasy language, common to the whole island, which shares many common roots with the Barito and Dayak languages of South Borneo, such as Ma'anyan, and belongs to the Austronesian language family, with closest affinity to the Malayo-Polynesian languages of Borneo.
- Malagasy cultural traditions shared with Austronesians of Taiwan, the Pacific Islands, Indonesia, New Zealand, and the Philippines including ancient customs, such as burying the dead within a canoe in the sea or in a lake, the cultivation of traditional Austronesian crops such as taro or saonjo, banana, coconut, and sugar cane, traditional architecture with a square house plan, music and musical instruments such as the Antsiva conch, the hazolahy drum, the atranatrana xylophone, sodina flute, or the valiha tube zither, and dance, including the "bird dance" found both in central and southern regions.
As for the cause of the coming of these Austronesians, the history of the Indian Ocean from the early first millennium AD is still poorly understood. One can only assume that the island of Madagascar played an important role in trade, particularly that of spice trade (especially the cinnamon) and timber between Southeast Asia and Middle East, directly or through the African coast and Madagascar.
Settlement: the Vazimba and the Vezo
The first concentrated population of human settlers emerged along the southeastern coast of the island, although the first landfall may have been made on the northern coast. Upon arrival, early settlers practiced tavy (swidden, "slash-and-burn" agriculture) to clear the virgin coastal rainforests for the cultivation of their crops. The first settlers encountered Madagascar's wealth of megafauna, including giant lemurs, elephant birds, giant fossa and the Malagasy hippopotamus, which have since become extinct due to hunting and habitat destruction.
By 600 CE, groups of these early settlers had moved inland and began clearing the forests of the central highlands, where they particularly planted taro (saonjo) and probably rice (vary). These Vahoaka Ntaolo, hunters-gatherers and farmers, who decided to settle "in the forest", especially in the forests of the central highlands are known by the tradition as the Vazimba (from * ba /va- yimba- " those of the forest ", from *yimba -" forest "in Proto–Southeast Barito, today barimba or orang rimba in Malay). Rafandrana, an ancestor of the Merina royal dynasty, for example, is known to have been a Vazimba. Rafohy and Rangita, the two founding queens of the Merina royalty, were also called Vazimbas.
On the other side, the fishermen who, from the beginning, remained on the Southwestern coast (probably the coasts of the first landing) were, according to the linguists, probably originally called the Vezo (from *ba/va/ be/ve-jau – "those of the coast", borrowed from Proto-Malayo-Javanese, today veju in Bugis, bejau in Malay, and bajo in Javanese), which today is still the name of a Southwestern tribe.
A point is still debated among the researchers community about the Vazimba: as it is an Austronesian qualifier designating "forest dwellers" in general (including the Austronesians Vahoaka Ntaolo themselves settled in the forests ), it can not be excluded that other hominids vazimba natives like Flores Man, for example, have inhabited the forests of Madagascar dozens-even hundreds-of thousands of years before the arrival of the Austronesians Vahoaka Ntaolo. Some may have even existed at the arrival of these Austronesians in the first millennium BC. This could explain the myth of the "little people/dwarfs primary forest aborigens" that the Vahoaka Ntaolo – ancestor of the majority of present Malagasys – have met (and either integrated or wiped out) when they arrived. The compelling evidence behind this myth is still missing today. Only archeology and genetics can bring. It is, finally, not excluded that the myth of these "little/dwarf men vazimba " was led by the Austronesian from Sunda Islands where they lived before, in which case this myth could actually relate to the Flores hominid type or, more probably, the Negritos (Orang Asli in Malay). The latter have in fact lived in the forests of the Sunda Islands before the arrival of Austronesians and are there considered to be the aboriginal peoples. We know, for example, that the Malagasy myth of the ogre Trimo be – "eater of children" is a story brought by the Austronesians and in fact is about the tiger (from * (t) rimau, "tiger" in Proto-MP) who lives in the forests of the Sunda Islands. The myth of the "dwarfs" vazimba could have been brought in a similar trip.
After the arrival of the Middle Age newcomers (see below), as growing population density necessitated higher crop yields, irrigated rice paddies emerged in Betsileo country by 1600 and were complemented with terraced paddies throughout Imerina a century later. Zebu were introduced around 1000 CE by Bantu-speaking migrants from the African Great Lakes region (see below), who maintained large herds. The rising intensity of land cultivation and the ever-increasing demand for zebu pasturage in the central highlands had largely transformed the region from a forest ecosystem to barren grassland by the 17th century.
Early history (ca 700–1500) : traders and explorers visits, new immigrations and birth of neo-Vezo and Neo-Vazimba clans
By the mid-first millennium (ca 700) until about 1500, the inner Vazimbas as much as the coastal Vezos clans welcome new visitors or immigrants. These goods and/or slave traders from the Middle East (Shirazi Persians, Omani Arabs, Arabized Jews, accompanied by Bantus from southeast Africa), and from Asia (Gujarat Indians, Malays, Javanese, Bugis) were sometimes integrated within the coastal Vezos and the inner Vazimbas clans
Omani Arabs and Shirazi Persians (from the 7th century)
The written history of Madagascar begins in the 7th century when Omani Arabs and Shirazi Persians established trading posts along the northwest coast and introduced Islam, the Arabic script (used to transcribe the Malagasy language in a form of writing known as sorabe), Arab astrology and other cultural elements. During this early period, Madagascar served as an important transoceanic trading port for the East African coast that gave Africa a trade route to the Silk Road and served simultaneously as a port for incoming ships. There is evidence that Bantu or Swahili sailors or traders may have begun sailing to the western shores of Madagascar as early as around the 6th and 7th century.
According to the traditions of some Malagasy peoples, the first Bantus and Arabs to settle in Madagascar came as refugees from the civil wars that followed the death of Mohammed in 632. Beginning in the 10th or 11th century, Arabic and Zanzibari slave-traders worked their way down the Swahili Coast in their dhows and established settlements on the west coast of Madagascar. Notably they included the Zafiraminia, traditional ancestors of the Antemoro, Antanosy and other east-coast ethnicities. The last wave of Arab immigrants, the Antalaotra, immigrated from Swahili colonies. They settled the north-west of the island (Majunga area) and introduced, for the first time, Islam to Madagascar.
Arab immigrants, though few in number compared to the native Austronesians and Bantus, nevertheless left a lasting impression. The Malagasy names for seasons, months, days, and coins in certain regions come from Arabic origins, as do cultural features such as the practice of circumcision, the communal grain-pool, and different forms of salutation (such as "salama"-"hello" in Malagasy).
Neo-Austronesians : Malays, Javanese, Bugis, and Orang Laut (from the 8th century)
According to oral tradition, new Austronesian clans (Malays, Javanese, Bugis, and Orang Laut), historically referred to in general, regardless of their native island, as the "Hova" (from Old Bugis uwa, "commoner") landed in the North West and East coast of the island. Linguists' observations of Old Malay (sanscritised), Old Javanese (sanscritised) and Old Bugis borrowings in the initial Proto-SEB languages, indicate that the first Hova waves came probably in the 8th century at the earliest.
The Hova were probably derived from Indonesian thalassocracies. Their leaders were known as the diana in the Southeast and andriana or raondriana in the Center and the West (from (ra)-hadi-an, "lord" or "master" in Old Javanese, modern Javanese raden, also found in the Bugis noble title andi and the Tagalog word for "king" hari). They for the most part allied with Vazimba clans
- In the Northwest area of the current Ankoala (from kuala, "estuary" in Malay and Indonesian) where the Hova Orang Laut (Antalaotra in Malagasy) had probably established their base for their Indian Ocean operations.
- On the East Coast (Betsimisaraka) where the Hova leaders were also called Filo (ha) be by the "neo-Vezo" clans.
- In the Southeast where the leaders ("Diana") of the Zafiraminia and Zafikazimambo clans allied with the "neo-Vezo" and founded the later Antaisaka Antaimoro and Antambahoaka kingdoms.
- In the West: the dynasty Maroserana (na) who founded the kingdom Sakalava is itself a result of Zafiraminia on the East Coast.
- In the Center where repeated alliances among the Hova leaders (the andriana) (such as Andrianerinerina, Andriantomara and their descendants) with the chiefs of Vazimba clans (such as Rafandrana and his descendants) led to the United Merina and Betsileo kingdoms.
With the arrival of Islam, Persian and Arab traders soon supplanted the Indonesians on the coast of Africa and eventually extended their control over the Comoros Islands and parts of the coast of Madagascar. Meanwhile, with competition in the new joint Chinese and South Indian naval powers, Song and Chola, the thalassocracies of Indonesia were in rapid decline, though the Portuguese still encountered Javanese sailors in Madagascar in the sixteenth century.
Bantus (from the 9th century)
There is archaeological evidence that Bantu peoples, agro-pastoralists from East Africa, may have begun migrating to the island as early as the 6th and 7th century. Other historical and archaeological records suggest that some of the Bantus were descendants of Swahili sailors and merchants who used dhows to traverse the seas to the western shores of Madagascar. Finally some sources theorize that during the Middle Ages, Arab, Persian and Neo-Austronesian slave-traders brought Bantu people to Madagascar transported by Swahili merchants to feed foreign demand for slaves. Years of intermarriages created the Malagasy people, who primarily speak Malagasy, an Austronesian language with Bantu influences. There are consequently many (Proto-)Swahili borrowings in the initial Proto-SEB Malagasy language. This substratum is especially significantly present in the domestic and agricultural vocabulary (e.g. omby or aombe, "beef", from Swahili ng'ombe; tongolo "onion" from Swahili kitunguu; Malagasy nongo "pot" from nunggu in Swahili).
Europeans (from 1500)
European contact began in 1500, when the Portuguese sea captain Diogo Dias sighted the island after his ship separated from a fleet going to India. The Portuguese continued trading with the islanders and named the island São Lourenço (St. Lawrence). In 1666, François Caron, the director general of the newly formed French East India Company, sailed to Madagascar. The company failed to establish a colony on Madagascar but established ports on the nearby islands of Bourbon (now Réunion) and Isle de France (now Mauritius). In the late 17th century, the French established trading posts along the east coast. On Nosy Boraha, a small island off the northeastern coast of Madagascar, Captain Misson and his pirate crew allegedly founded the famous pirate utopia of Libertalia in the late 17th century. From about 1774 to 1824, Madagascar was a favorite haunt for pirates. Many European sailors were shipwrecked on the coasts of the island, among them Robert Drury, whose journal is one of the few written depictions of life in southern Madagascar during the 18th century. Sailors sometimes called Madagascar "Island of the Moon".
By the 15th century, Europeans had wrested control of the spice-trade from the Muslims. They did this by bypassing the Middle East and sending their cargo-ships around the Cape of Good Hope to India. The Portuguese mariner Diego Dias became the first European to set foot on Madagascar when his ship, bound for India, blew off course in 1500. In the ensuing two-hundred years, the English and French tried (and failed) to establish settlements on the island.
Fever, dysentery, hostile Malagasy, and the trying arid climate of southern Madagascar soon terminated the English settlement near Toliary (Tuléar) in 1646. Another English settlement in the north in Nosy Bé came to an end in 1649. The French colony at Taolañaro (Fort Dauphin) fared a little better: it lasted thirty years. On Christmas night 1672, local Antanosy tribesmen, perhaps angry because fourteen French soldiers in the fort had recently divorced their Malagasy wives to marry fourteen French orphan-women sent out to the colony, massacred the fourteen grooms and thirteen of the fourteen brides. The Antanosy then besieged the stockade at Taolañaro for eighteen months. A ship of the French East India Company rescued the surviving thirty men and one widow in 1674.
In 1665, François Caron, the Director General of the newly formed French East India Company, sailed to Madagascar. The Company failed to found a colony on Madagascar but established ports on the nearby islands of Bourbon and Île-de-France (today's Réunion and Mauritius respectively). In the late 17th century, the French established trading-posts along the east coast.
Pirates and slave-traders
Between 1680 and 1725, Madagascar became a pirate stronghold. Many unfortunate sailors became shipwrecked and stranded on the island. Those who survived settled down with the natives, or more often, found French or English colonies on the island or even pirate havens and thus became pirates themselves. One such case, that of Robert Drury, resulted in a journal giving one of the few written depictions of southern Madagascar in the 18th century.
Pirate luminaries such as William Kidd, Henry Every, John Bowen, and Thomas Tew made Antongil Bay and Nosy Boraha (St. Mary’s Island) (a small island 12 miles off the north-east coast of Madagascar) their bases of operations. The pirates plundered merchant ships in the Indian Ocean, the Red Sea, and the Persian Gulf. They deprived Europe-bound ships of their silks, cloth, spices, and jewels. Vessels captured going in the opposite direction (to India) lost their coin, gold, and silver. The pirates robbed the Indian cargo ships that traded between ports in the Indian Ocean as well as ships commissioned by the East India Companies of France, England, and the Netherlands. The pilgrim fleet sailing between Surat in India and Mocha on the tip of the Arabian Peninsula provided a favorite target, because the wealthy Muslim pilgrims often carried jewels and other finery with them to Mecca. Merchants in India, various ports of Africa, and Réunion Island showed willingness to fence the pirates' stolen goods. The low-paid seamen who manned merchant ships in the Indian Ocean hardly put up a fight, seeing as they had little reason or motivation to risk their lives. The pirates often recruited crewmen from the ships they plundered.
With regard to piracy in Malagasy waters, note the (semi-)legendary accounts of the alleged pirate-state of Libertalia.
Prior to the arrival of the Europeans, certain Malagasy tribes occasionally waged wars to capture and enslave prisoners. They either sold the slaves to Arab traders or kept them on-hand as laborers. Following the arrival of European slavers, human slaves became more valuable, and the coastal tribes of Madagascar took to warring with each other to obtain prisoners for the lucrative slave-trade. Instead of spears and cutlasses, the tribesmen fought with muskets, musket-balls, and gunpowder that they obtained from the Europeans, conducting fierce and brutal wars. On account of their relationship to the pirates on Nosy Boraha, the Betsimisaraka in eastern Madagascar had more firearms than anyone else. They overpowered their neighbors the Antakarana and Tsimihety and even raided the Comoros Islands. As the tribe on the west coast with the most connections to the slave-trade, the Sakalava also had access to guns and powder. They subdued the other tribes on the west coast. Tribal chiefs who failed to capture prisoners for the slave-trade sometimes did the previously unthinkable -— they sold their own people into slavery.
Today, the people of Madagascar can be considered as the product of mixing between the first occupants, the vahoaka ntaolo Austronesians (Vazimbaand Vezo) and those arrived later (Hova neo-Austronesians, Persians, Arabs, Africans and Europeans).
Genotypically, the original Austronesian heritage is more or less evenly distributed throughout the island. Researchers have noticed the "Polynesian motif" everywhere: an old marker of Austronesian populations from before the great immigration to the islands of Polynesia and Melanesia. This fact would require a starting common home among the Proto-Malagasy vahoaka ntaolo (gone west to Madagascar) and the ancestors of the current Polynesians (left for the Pacific Islands in the East) between 500 BC – 0.
The feudal era (1500–1895): the rise of the great kingdoms
Those new immigrants of the Middle Ages were a minority in numbers, yet their cultural contributions, political and technological to the neo-Vazimba and neo-Vezo world substantially altered their society and is the cause of the major upheavals of the sixteenth that led to the Malagasy feudal era.
On the coasts, the integration of the East Asians, Middle Easterns, Bantus and Portuguese gave birth to Antakarana Boina Menabe and Vezo (West Coast), Mahafaly and Antandroy (South), Antesaka Antambahoaka Antemoro Antanala Betsimisaraka (East Coast) kingdoms/tribes .
In the interior, the struggle for hegemony between the different Neo-Vazimba clans of central highlands (called the Hova by the coastal Neo-Vezo clans) led to the birth of the Merina Betsileo Bezanozano Sihanaka Tsimihety and Bara kingdoms/tribes.
The birth of these kingdoms/tribes essentially altered the political structure of the ancient world of the Vahoaka Ntaolo, but the vast majority of other categories remained intact in these new realms: the common language, customs, traditions, the sacred, the economy, the art of the olds remained preserved in the vast majority of forms with variations by region.
Among the Central Kingdoms, the most important were Betsileo kingdoms (Fandriana, Fisakana, Manandriana, Isandra, etc.) to the south, and the Merina kingdoms to the north. These were definitively unified in the early 19th century by Andrianampoinimerina. Then, his son and successor Radama I (reigning 1810–1828) opened his country to European influence exerted mainly by the British. With their support, he extended its authority over much of the island. Thus, starting from 1817, the central Merina kingdoms, Betsileo, Bezanozano, and Sihanaka, unified by Radama I was known to the outside world as the Kingdom of Madagascar.
The island's West clan chiefs began to extend their power through trade with their Indian Ocean neighbors, first with Arab, Persian and Somali traders who connected Madagascar with East Africa, the Middle East and India, and later with European slave traders. The wealth created in Madagascar through trade created a state system ruled by powerful regional monarchs known as the Maroserana. These monarchs adopted the cultural traditions of subjects in their territories and expanded their kingdoms. They took on divine status, and new nobility and artisan classes were created. Madagascar functioned as a contact port for the other Swahili seaport city-states such as Sofala, Kilwa, Mombasa and Zanzibar. By the Middle Ages, large chiefdoms began to dominate considerable areas of the island. Among these were the Betsimisaraka alliance of the eastern coast and the Sakalava chiefdoms of the Menabe (centered in what is now the town of Morondava) and of Boina (centered in what is now the provincial capital of Mahajanga). The influence of the Sakalava extended across what are now the provinces of Antsiranana, Mahajanga and Toliara.
The island's chiefs began to extend their power through trade with their Indian Ocean neighbours, notably East Africa, the Middle East and India. Large chiefdoms began to dominate considerable areas of the island. Among these were the Sakalava chiefdoms of the Menabe, centred in what is now the town of Morondava, and of Boina, centered in what is now the provincial capital of Mahajanga (Majunga). The influence of the Sakalava extended across what are now the provinces of Antsiranana, Mahajanga and Toliara.
According to local tradition, the founders of the Sakalava kingdom were Maroseraña (or Maroseranana, "those who owned many ports") princes, from the Fiherenana (now Toliara). They quickly subdued the neighbouring princes, starting with the southern ones, in the Mahafaly area. The true founder of Sakalava dominance was Andriamisara; his son Andriandahifotsy (c1610-1658) then extended his authority northwards, past the Mangoky River. His two sons, Andriamanetiarivo and Andriamandisoarivo, extended gains further up to the Tsongay region (now Mahajanga). At about that time, the empire's unity starts to split, resulting in a southern kingdom (Menabe) and a northern kingdom (Boina). Further splits resulted, despite continued extension of the Boina princes' reach into the extreme north, in Antankarana country.
The Merina monarchy
King Andrianampoinimerina (1785–1810) and his son, Radama I (1810–1828) succeeded in uniting nearly all of Madagascar under Merina rule. These kings and their successors descended from a line of ancient Merina royalty who ruled the lands of Imerina in the central Highlands of Madagascar since at least the 16th century. Even prior to their eventual domination and unification of the entire island, the political and cultural activities of Merina royalty were to leave an indelible mark on contemporary Malagasy identity.
With the establishment of dominion over the greater part of the Highlands, Andrianampoinimerina became the first Merina monarch to be considered a king of Madagascar. The island continued to be ruled by a succession of Merina monarchs until the last of them, Ranavalona III, was deposed and exiled to Algeria by French forces who conquered and colonized the island in 1895. The monarchs of a united Madagascar are listed below.
Andrianampoinimerina, grandson of King Andriambelomasina and successor to his uncle King Andrianjafy, successfully reunited the fragmented Merina kingdom through a combination of diplomacy, strategic political marriages and successful military campaigns against rival princes. Andrianampoinimerina distinguished himself from other kings by codifying laws and supervising the building of dikes and trenches to increase the amount of arable land around his capital at Antananarivo in a successful bid to end the famines that had wracked Imerina for decades. The king ambitiously proclaimed: Ny ranomasina no valapariako (“the sea is the boundary of my rice-field”), and by the time of his death in 1810 he had conquered the Bara and Betsileo highland tribes, laying the groundwork for expansion of his kingdom to the shores of the island.
King Radama I (1810–1828)
Andrianampoinimerina's son Radama I (Radama the Great) assumed the throne during a turning-point in European history that had repercussions for Madagascar. With the defeat of Napoléon in 1814/1815, the balance of power in Europe and in the European colonies shifted in Britain's favor. The British, eager to exert control over the trade routes of the Indian Ocean, had captured the islands of Réunion and Mauritius from the French in 1810. Although they returned Réunion to France, they kept Mauritius as a base for expanding the British Empire. Mauritius’s governor, to woo Madagascar from French control, recognized Radama I as King of Madagascar, a diplomatic maneuver meant to underscore the idea of the sovereignty of the island and thus to preclude claims by any European powers.
Radama I signed treaties with the United Kingdom outlawing the slave trade and admitting Protestant missionaries into Madagascar. On the face of it, the terms of these treaties seem innocuous enough, but Protestant missionaries would spread British influence; and outlawing the slave trade would weaken Réunion's economy by depriving that island of slave laborers for France's sugar plantations. In return for outlawing the slave trade, Madagascar received what the treaty called "The Equivalent": an annual sum of a thousand dollars in gold, another thousand in silver, stated amounts of gunpowder, flints, and muskets, plus 400 surplus British Army uniforms. The governor of Mauritius also sent military advisers who accompanied and sometimes led Merina soldiers in their battles against the Sakalava and Betsimisaraka. In 1824, having defeated the Betsimisaraka, Radama I declared, “Today, the whole island is mine! Madagascar has but one master.” The king died in 1828 while leading his army on a punitive expedition against the Betsimisaraka.
The 33-year reign of Queen Ranavalona I, the widow of Radama I, was characterized by a struggle to preserve the cultural and political sovereignty of Madagascar from French and British colonial designs. The queen repudiated the treaties that Radama I had signed with Britain and, in 1835 after issuing a royal edict prohibiting the practice of Christianity in Madagascar, she expelled British missionaries from the island and began persecuting Christian converts who would not renounce their religion. Malagasy Christians would remember this period as ny tany maizina, or "the time when the land was dark". Unbeknownst to the queen, her son and heir, the crown-prince (the future Radama II), attended Roman Catholic masses in secret. The young man grew up under the influence of French nationals in Antananarivo. In 1854, he wrote a letter to Napoléon III inviting France to invade and uplift Madagascar. On June 28, 1855 he signed the Lambert Charter. This document gave Joseph-François Lambert, an enterprising French businessman who had arrived in Madagascar only three weeks before, the exclusive right to develop all minerals, forests, and unoccupied land in Madagascar in exchange for a 10-percent royalty payable to the Merina monarchy. In years to come, the French would show the Lambert Charter and the prince’s letter to Napoléon III to explain the Franco-Hova Wars and the annexation of Madagascar as a colony. In 1857, the queen uncovered a plot by her son (the future Radama II) and French nationals in the capital to remove her from power. She immediately expelled all foreigners from Madagascar, sparing her son. Ranavalona died in 1861.
King Radama II (1861–1863)
In his brief two years on the throne, King Radama II re-opened trade with Mauritius and Réunion, invited Christian missionaries and foreigners to return to Madagascar, and re-instated most of Radama I’s reforms. His liberal policies angered the aristocracy, however, and Rainivoninahitriniony, the prime minister, engineered a coup d’état which resulted in the King's death by strangling.
Queen Rasoherina (1863–1868)
A council of princes headed by Rainilaiarivony approached Rabodo, the widow of Radama II, the day after the death of her husband. They gave her the conditions under which she could succeed to the throne. These conditions included the suppression of trial by ordeal as well as the monarchy's defense of freedom of religion. Rabodo, crowned queen on May 13, 1863 under the throne name of Rasoherina, reigned until her death on April 1, 1868.
The Malagasy people remember Queen Rasoherina for sending ambassadors to London and Paris and for prohibiting Sunday markets. On June 30, 1865, she signed a treaty with the United Kingdom giving British citizens the right to rent land and property on the island and to have a resident ambassador. With the United States of America she signed a trade agreement that also limited the importation of weapons and the export of cattle. Finally, with France the queen signed a peace between her descendants and the descendants of the Emperor of France. Rasoherina married her Prime Minister, Rainivoninahitriniony, but public outcry against his involvement in the murder of Radama II soon forced his resignation and exile to Betsileo country south of Imerina. She then married his brother, Rainilaiarivony, head of the army at the time of Radama II's murder who was promoted to the post of Prime Minister upon the resignation and exile of his older brother. Rainilaiarivony would rule Madagascar from behind the scenes for the remaining 32 years of the Merina monarchy, marrying each of the final three queens of Madagascar in succession.
In 1869 Queen Ranavalona II, previously educated by the London Missionary Society, underwent baptism into the Church of England and subsequently made the Anglican faith the official state religion of Madagascar. The queen had all the sampy (traditional royal idols) burned in a public display. Catholic and Protestant missionaries arrived in numbers to build churches and schools. The reign of Queen Ranavalona II proved the heyday of British influence in Madagascar. British arms and troops arrived on the island by way of South Africa.
Her public coronation as queen took place on November 22, 1883 and she took the name Ranavalona III. As her first order of business she confirmed the nomination of Rainilaiarivony and his entourage in their positions. She also promised to do away with the French threat.
The end of the monarchy
Angry at the cancellation of the Lambert Charter and seeking to restore property stolen from French citizens, France invaded Madagascar in 1883 in what became known as the first Franco-Hova War (Hova as a name referring to the Merina aristocrats). At the war’s end, Madagascar ceded Antsiranana (Diégo Suarez) on the northern coast to France and paid 560,000 gold francs to the heirs of Joseph-François Lambert. In Europe, meanwhile, diplomats partitioning the African continent worked out an agreement whereby Britain, in order to obtain the Sultanate of Zanzibar, ceded its rights over Heligoland to Germany and renounced all claims to civilize Madagascar in favor of France. The agreement spelled the end of the independent native tribes of Madagascar. Rainilaiarivony had succeeded in playing Great Britain and France against one another, but now France could act without fear of reprisals from Britain.
In 1895, a French flying-column landed in Mahajanga (Majunga) and marched by way of the Betsiboka River to the capital, Antananarivo, taking the city’s defenders by surprise. (They had expected an attack from the much closer east coast.) Twenty French soldiers died fighting and 6,000 died of malaria and other diseases before the second Franco-Hova War ended. In 1896 the French Parliament voted to annex Madagascar. The 103-year-old Merina monarchy ended with the royal family sent into exile in Algeria.
International Recognition and Modernization of the Kingdom (1817–1895)
Before Radama I the Malagasy language was written in a script known as sorabe. In 1820 under the direction of David Jones, a Welsh missionary of the London Missionary Society, Radama I codified the new Malagasy Latin alphabet of 21 letters which replaced the old sorabe alphabet. By 1830 the Bible was the first book written in this new Malagasy Latin alphabet. It is the oldest complete translation of the bible into a sub-Saharan African language.
The United States and the Kingdom of Madagascar concluded a commercial convention in 1867 after which Queen Rasoherina and Prime Minister Rainilaiarivoy exchanged gifts with president Andrew Johnson. A treaty of peace, friendship, and commerce was then signed in 1881.
During the reign of Ranavalona I, early attempts at industrialization took place from 1835 under the direction of the French Jean Laborde (a survivor of a shipwreck off the east coast), producing soap, porcelain, metal tools and firearms (rifles, cannons, etc.)..
In 1864 Antananarivo opened the first hospital and a modern medical school. Two years later appeared the first newspaper. A scientific journal in English (Antananarivo Annual) was released from 1875. In 1894, on the eve of the establishment of colonial rule, the schools of the kingdom, mainly led by the Protestant missions, were attended by over 200,000 students.
In the Berlin Treaty, the British accepted the claims of France to exert its influence on Madagascar, and a treaty of alliance between France and Madagascar was signed in December 17, 1885 by Queen Ranavalona III.
Disagreements on the implementation of this treaty served as a pretext for the French invasion of 1895, which first met little resistance. The authority of the Prime Minister Rainilaiarivony, in power since 1864, had indeed become very unpopular with the public.
The British accepted the imposition of a French protectorate over Madagascar in 1890 in return for eventual British control over Zanzibar (subsequently part of Tanzania) and as part of an overall definition of spheres of influence in the area. The intention of the French was initially to maintain the protectorate in order to control the economy and foreign relations of the island. But later, the outbreak of the Menalamba rebellion and the arrival of General Gallieni responsible to "pacify" the country 1896 led to the colonization of the island and the exile of the queen to Algeria.
Malagasy troops fought in France, Morocco, and Syria during World War II. After France fell to the Germans in 1940, the Vichy government administered Madagascar until 1942, when British Empire troops occupied the strategic island in the Battle of Madagascar in order to preclude its seizure by the Japanese. The United Kingdom handed over control of the island to Free French Forces in 1943.
Revolt and Decolonisation 1947–1960
In 1948, with French prestige at a low ebb, the French government, headed by Prime Minister Paul Ramadier of the French Section of the Workers' International (SFIO) party, suppressed the Madagascar revolt, a nationalist uprising.
The French subsequently established reformed institutions in 1956 under the Loi Cadre (Overseas Reform Act), and Madagascar moved peacefully toward independence. The Malagasy Republic, proclaimed on October 14, 1958, became an autonomous state within the French Community. On 26 March 1960 France agreed to Madagascar becoming fully independent. On 26 June 1960 Madagascar became an independent country and Philibert Tsiranana became its first president.
The independent Malagasy Republic
The First Republic (1960–1972)
Tsiranana's rule represented continuation, with French settlers (or colons) still in positions of power. Unlike many of France's former colonies, the Malagasy Republic strongly resisted movements towards communism. In 1972 protests against these policies came to a head and Tsiranana had to step down. He handed power to General Gabriel Ramanantsoa of the army and his provisional government. This régime reversed previous policy in favour of closer ties with the Soviet Union.
On 5 February 1975, Colonel Richard Ratsimandrava became the President of Madagascar. After six days as head of the country, he died in an assassination while driving from the presidential palace to his home. Political power passed to Gilles Andriamahazo.
The Second Republic (1972–1991)
On 15 June 1975 Lieutenant-Commander Didier Ratsiraka (who had previously served as foreign minister) came to power in a coup. Elected president for a seven-year term, Ratsiraka moved further towards socialism, nationalising much of the economy and cutting all ties with France. These policies hastened the decline in the Madagascan economy that had begun after independence as French immigrants left the country, leaving a shortage of skills and technology behind. Ratsiraka's original seven-year term as President continued after his party (Avant-garde de la Révolution Malgache or AREMA) became the only legal party in the 1977 elections. In the 1980s Madagascar moved back towards France, abandoning many of its communist-inspired policies in favour of a market economy, though Ratsiraka still kept hold of power.
Eventually opposition – both in Madagascar and internationally – forced him to reconsider his position, and in 1992 the country adopted a new and democratic constitution.
The Third Republic (1991–2002)
Despite being a strong proponent of a liberal, free-market economy. Zafy ran on a ticket critical of the IMF and World Bank. During his presidency struggled to implement IMF and World Bank guidelines that were, on the short term, suicidal politically.
As president Zafy was frustrated by the restraints placed upon the powers of his office by the new constitution. His quest for increased executive power put him on a collision course with the parliament led by then Prime Minister Francisque Ravony. Zafy eventually won the power he sought after but suffered impeachment at the hands of the disenfranchised parliament in 1996 for violating the constitution by refusing to promulgate specific laws.
The ensuing elections saw a turnout of less than 50% and unexpectedly resulted in the re-election of Didier Ratsiraka. He moved further towards capitalism. The influence of the International Monetary Fund (IMF) and World Bank led to widespread privatisation.
Opposition to Ratsiraka began to grow again. Opposition parties boycotted provincial elections in 2000, and the 2001 presidential election produced more controversy. The opposition candidate Marc Ravalomanana claimed victory after the first round (in December) but the incumbent rejected this position. In early 2002 supporters of the two sides took to the streets and violent clashes took place. Ravalomanana claimed that fraud had occurred in the polls. After an April recount the High Constitutional Court declared Ravalomanana president. Ratsiraka continued to dispute the result but his opponent gained international recognition, and Ratsiraka had to go into exile in France, though forces loyal to him continued activities in Madagascar.
The Post Ratsiraka Years (2002 – )
Ravlomanana's I Love Madagascar party achieved overwhelming electoral success in December 2001 and he survived an attempted coup in January 2003. He used his mandate to work closely with the IMF and the World Bank to reform the economy, to end corruption and to realise the country's potential. Ratsiraka went on trial (in absentia) for embezzlement (the authorities charged him with taking $8m of public money with him into exile) and the court sentenced him to ten years' hard labour.
Ravalomanana is credited with improving the country's infrastructure, such as roads, along with making improvements in education and health, but has faced criticism for his lack of progress against poverty; purchasing power is said to have declined during his time in office. On November 18, 2006, his plane was forced to divert from Madagascar's capital during a return trip from Europe following reports of a coup underway in Antananarivo and shooting near the airport; however, this alleged coup attempt was unsuccessful.
Ravalomanana ran for a second term in the presidential election held on December 3, 2006. According to official results, he won the election with 54.79% of the vote in the first round; his best results were in Antananarivo Province, where he received the support of 75.39% of voters. He was sworn in for his second term on January 19, 2007.
Ravalomanana dissolved the National Assembly in July 2007, prior to the end of its term, following a constitutional referendum earlier in the year. Ravalomanana said that a new election needed to be held so that the National Assembly would reflect the changes made in this referendum.
In January 2009 protests which then turned violent were organized and spearheaded by Andry Rajoelina, the mayor of the capital city of Antananarivo and a prominent opponent of President Ravalomanana.
The situation has fundamentally changed on March 10, 2009 when army leaders forced the recently appointed defence secretary to resign (the previous one had decided to resign after the killings by the presidential guard on February 7, 2009). They also announced that they gave the opponents 72 hours to dialogue and find a solution to the crisis before they would take further action. This move came after the leaders of the main military camp had announced a day earlier that they would not execute orders coming from the presidency any more since their duty was to protect the people, and not to oppress them, as groups of the military had done over the last few days.
On 16 March, the army seized the presidential palace in the centre of Antananarivo. Ravalomanana was not in the palace at the time. He finally handed his resignation to the army. However, the army have decided to hand over power to his fierce political rival, Andry Rajoelina.
- Ethnic groups of Madagascar
- History of Africa
- History of Southern Africa
- List of Malagasy monarchs
- List of Presidents of Madagascar
- Politics of Madagascar
- Glenn Joseph Ames, Distant lands and diverse cultures: the French experience in Asia, 1600–1700, (Greenwood Publishing Group: 2003), p. 101.
- Sanger Institute (May 4, 2005). "The cryptic past of Madagascar: Human inhabitants of Madagascar are genetically unique". Archived from the original on May 6, 2011. Retrieved April 30, 2006.
- Burney et alii (2004)
- Hurles et alii (2005)
- Dahl O. (1991)
- Adelaar, K.A. (2006)
- Simon P. (2006)
- Staff (4 May 2005) "The cryptic past of Madagascar" Wellcome Trust Sanger Institute, citing Hurles, M. E. et al (2005) "The dual origin of the Malagasy in Island Southeast Asia and East Africa: evidence from maternal and paternal lineages" American Journal of Human Genetics 76(5): pp. 894–901
- Verin (2000), p.20
- Diamond, Jared M. (1999). Guns, germs, and steel: the fates of human societies. New York: W. W. Norton & Company. p. 50. ISBN 978-0-393-31755-8. Retrieved March 21, 2011.
- Dahl, Otto Chr (1991) Migration from Kalimantan to Madagascar Institute for Comparative Research in Human Culture, Norwegian University Press, Oslo, Norway, ISBN 82-00-21140-1
- Burney et al, op.cit.
- Ricaut et al, op.cit.
- Randriamasimanana, "The Malayo-Polynesian Origin of Malagasy"
- O. Dahl, op. cit., Adelaar, op. cit., Simon, op. cit.
- schmidhoffer, A. (2005)
- According to the historian Edward Ralaimihoatra, who calls these Austronesians globally the Vazimba, without distinguishing between the coastal Vezo, and the Vazimba of the forest. "brought into the island the main basis of the Malagasy language and techniques of original Austronesians outrigger canoes, flooded rice fields, squared timber boxes or branches built on stilts, built villages in the hills surrounded by ditches, etc.. This fund has received contributions resulting from human exchanges between the Africa and Madagascar, with navigation between the Arab coast of Saudi, the East Africa and the Big Island(Ralaimihoatra E., "The Primitives or Vazimba Malagasy", inHistory of Madagascar)
- Campbell, Gwyn (1993). "The Structure of Trade in Madagascar, 1750–1810". The International Journal of African Historical Studies 26 (1): 111–148. doi:10.2307/219188.
- Kent, Raymond (1970). Early Kingdoms in Madagascar: 1500–1700. New York: Holt, Rinehart and Winston. ISBN 9780030841712.
- Virah-Sawmy, M.; Willis, K.J.; Gillson, L. (2010). "Evidence for drought and forest declines during the recent megafaunal extinctions in Madagascar". Journal of Biogeography 37 (3): 506–519. doi:10.1111/j.1365-2699.2009.02203.x.
- Callet, François (1908 (1972)). Tantara ny andriana eto Madagasikara (histoire des rois). Antananarivo: Imprimerie catholique.
- Simon, Pierre (2006), La langue des ancêtres. Une périodisation du malgache de l’origine au XVIe siècle, Paris, L’Harmattan., p. 245
- Campbell (1993), p.116
- Gade, Daniel W. (1996). "Deforestation and its effects in Highland Madagascar". Mountain Research and Development 16 (2): 101–116. doi:10.2307/3674005.
- Larson, 2000
- Larson, Pier M. (2000). History and Memory in the Age of Enslavement. Becoming Merina in Highland Madagascar, 1770–1822. Social History of Africa Series. Portsmouth, New Hampshire: Heinemann, 414 p. ISBN 0-325-00217-7.
- Metz, Helen Chapin (1994). "Library of Congress Country Studies: Madagascar (Education)". Archived from the original on February 1, 2011. Retrieved February 1, 2011.
- International Handbook of Historical Archaeology. By Teresita Majewski, David Gaimster. pg. 571, (2009) Social Sciences, "East Africa, Madagascar and the Horn", accessed February 15, 2012.
- Sigmund Edland, Tantaran’ny Fiangonana Loterana Malagasy
- Ramilison E.,Andriantomara-Andriamamilazabe: loharanon'ny andriana nanjaka teto Imerina, Antananarivo, Lutheran Printing
- Adelaar, KA (2006) "The Indonesian migrations to Madagascar:'HI' Making sense of the Multidisciplinary evidence ")
- O. Dahl, op. cit. ; Adelaar K.A op. cit.
- Ramilison, 1951
- Ramilison, Emmanuel (1951). Ny loharanon'ny andriana nanjaka teto Imerina : Andriantomara-Andriamamilazabe. Imprimerie Ankehitriny.
- Ravelojaona et alii 1937
- Ravelojaona, Randzavola, Rajaonah G. (1937). Firaketana ny Fiteny sy ny Zavatra Malagasy. Antananarivo:Imprimerie Tanananarivienne.:
- Callet, F., op. cit.
- History of Madagascar An economic history of Imperial Madagascar, 1750–1895. By Gwyn Campbell. pg. 49 (2005), accessed February 15, 2012
- Cambridge World History of Slavery The Cambridge World History of Slavery: The ancient Mediterranean world. By Keith Bradley, Paul Cartledge. pg. 76 (2011), accessed February 15, 2012
- On the Origins and Admixture of Malagasy: New Evidence from High-Resolution Analyses of Paternal and Maternal Lineages
- Dahl, O. (1991), op. cit.
- "Madagascar". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
- Vincent, Rose (1990). The French in India: From Diamond Traders to Sanskrit Scholars. Popular Prakashan. ISBN 0-86132-259-2.
- From MADAGASCAR to the MALAGASY REPUBLIC, by Raymond K. Kent pg 65–71
- Madagascar: An Historical and Descriptive Account of the Island and Its Former Dependencies by Samuel Pasfield Oliver, p. 6. (excerpted in Google Book Search)
- From Madagascar to the Malagasy Republic by Raymond K. Kent. Westport, Conn. : Greenwood Press, 1976. ISBN 0-8371-8421-5 pages 55–71
- Hurles et alii (2005), Ricaut et alii (2009), Hagelberg et alii (2008)
- Cities of the Middle East and North Africa By Michael Dumper, Bruce E. Stanley, Janet L. Abu-Lughod pg 391
- "Kingdoms of Madagascar: Maroserana and Merina". Metmuseum.org. Retrieved 2010-04-25.
- Frédéric Randriamamonjy, Tantaran'i Madagasikara Isam-Paritra (The history of Madagascar by Region), pages 529–534.
- Frédéric Randriamamonjy, Tantaran'i Madagasikara Isam-Paritra (The history of Madagascar by Region), pages 529 – 534
- Madagascar now has three dioceses in the autonomous Church of the Province of the Indian Ocean, part of the Anglican Communion.  retrieved on September 14, 2006
- Frédéric Randriamamonjy, Tantaran'i Madagasikara Isam-Paritra (History of Madagascar by Region), pg 546.
- "Dictionary of African Christian Biography". Retrieved May 13, 2012.
- "Objects as Envoys". Retrieved May 13, 2012.
- "U.S. Department of State, Background Note: Madagascar". Retrieved May 13, 2012.
- See Allen and Covell, Historical Dictionary of Madagascar, pgs. xxx–xxxi
- A Country Study: Madagascar Library of Congress
- The Cambridge Encyclopedia of Africa (1981)
- Dictionary of Wars, by George Childs Kohn (Facts on File, 1999)
- "B&J": Jacob Bercovitch and Richard Jackson, International Conflict : A Chronological Encyclopedia of Conflicts and Their Management 1945-1995 (1997)
- Hartman, T., A World Atlas of Military History 1945-1984 (1984)
- "WHPSI": The World Handbook of Political and Social Indicators by Charles Lewis Taylor
- "MALAGASY PACT SIGNED; Gives Republic Independence Within French Community". The New York Times. April 3, 1960.
- Lonely Planet: Madagascar History
- BBC: Madagascar timeline
- "Structural Adjustment in MADAGASCAR". Wildmadagascar.org. Retrieved 6/8/12.
- Richard R. Marcus, "Political change in Madagascar: populist democracy or neopatrimonialism by another name?", Institute for Security Studies, Occasional Paper 89, August 2004.
- "Décision n°17-HCC/D3(Empêchement)(French)". High Constitutional Court of Madagascar. Retrieved May 14, 2012.
- BBC News: Ratsiraka gets 10 years hard labor
- "Opinion divided over Ravalomanana", IRIN, December 1, 2006.
- "Voter apathy as election day approaches", IRIN, December 1, 2006.
- Johnny Hogg, "Madagascar general urges overthrow", BBC News, November 18, 2006.
- "Ravalomanana likely to win presidential election", IRIN, December 11, 2006.
- 2006 presidential election results from the High Constitutional Court (French).
- "Ravalomanana swears in as Malagasy President", Xinhua, January 19, 2007.
- "Madagascar leader dissolves parliament", AFP (IOL), July 24, 2007.
- Norris Trent, Catherine (2008-01-29). "Antananarivo almost a ghost town after protests". France 24. Agence France-Presse. Retrieved 2009-01-29.
- "43 killed in Madagascar political violence". Associated Press,. 28 January 2009.
- "Army calls politicians to find solution", ["RFI, in french"], March 11, 2009.
- "Madagascar: Army Threatens to Intervene", ["Allafrica"], March 11, 2009.
- "Madagascar soldiers seize palace". BBC. 16 March. Retrieved 16 March 2009.
- Rabarioelina, Ndriana (Rev. Dr.) (2010), "Biblical Relations between Israel and Madagascar", Doctoral Thesis of Theology, SAHTS, États-Unis, 2010, 458 pages. Abstract in Saint-Alcuin House Journal, Volume 8, N°1, USA, 2011. And in Library of Congress, number ISSN 1548-4459, USA.
- Charlotte Liliane Rabesahala-Randriamananoro, Ambohimanga-Rova : approche anthropologique de la civilisation merina (Madagascar), Paris, Le Publieur, 2006, 393 p. (ISBN 2-85194-307-3. Texte remanié d’une thèse soutenue à l’Université de La Réunion en 2002. (French)
- Rajaonarimanana, Narivelo (1990), Savoirs arabico-malgaches : la tradition manuscrite des devins Antemoro Anakara (Madagascar), Institut national des langues et civilisations orientales. (French)
- Ramamonjy, Georges (1952), "De quelques attitudes et coutumes merina", dans Mémoires de l'Institut scientifique de Madagascar (Tananarive), série C, Sciences humaines, 1 (2), 1952, p. 181–196. (French)
- Ramilison, Emmanuel (Pastor) (1951), Andriantomara-Andriamamilazabe. Loharanon' ny Andriana nanjaka eto Imerina, Imprimerie Ankehitriny. (Malagasy)
- Randrianja Solofo, Ellis Stephen (2009), Madagascar. A short history, London, Hurst & Company, 2009.
- Raombana (l'historien) (1809–1855), "Histoires", Edition Ambozontany, Fianarantsoa, 3 Volumes. (French)
- Rasamimanana, Joseph (Dr.) (1909) et Louis de Gonzague Razafindrazaka (Governor), Ny Andriantompokoindrindra, Antananarivo, 50 pages. (Malagasy)
- Ravelojaona (Pastor) (1937–1970), Firaketana ny Fiteny sy ny Zavatra Malagasy, Encyclopedic Dictionary, Antananarivo, 5 Volumes. (Malagasy)
- Razafindrazaka, Harilanto, et alii (2009) "A new deep branch of Eurasian mtDNA macrohaplogroup M reveals additional complexity regarding the settlement of Madagascar", BMC Genomics.
- Rombaka, Jacques Philippe (1963), Tantaran-drazana Antemoro-Anteony, Antananarivo, Imprimerie LMS, pp. 10–11. (French)
- Rombaka, Jacques Philippe (1970), Fomban-drazana Antemoro – usages et coutumes antemoro, Ambozontany, Fianarantsoa, 121 p. (French)
- Rebecca L. Green: Merina. The Rosen Publishing Group, New York, 1997, ISBN 0-8239-1991-9 (The heritage library of African peoples). Google Books
- Matthew E. Hules, et al. (2005). The Dual Origin of the Malagasy in Island Southeast Asia and East Africa: Evidence from Maternal and Paternal Lineages. American Journal of Human Genetics, 76:894–901, 2005.
- Mervyn Brown (2000). A History of Madagascar. Princeton: Markus Wiener Publishers. ISBN 1-55876-292-2.
- Stephen Ellis and Solofo Randrianja, Madagascar – A short history, London, 2009
- Brown, M. (1978) Madagascar Rediscovered: A History from Early Times to Independence (London: Damien Tunnacliff)
- Campbell, G. (1981) Madagascar and slave trade, 1850–1895, JAH
- Thompson, V. (1965) The Malagasy Republic: Madagascar today. Stanford University Press.
- (English) Adelaar, K.A (2006), "The Indonesian migrations to Madagascar: Making sense of the multidisciplinary evidence", in Adelaar, Austronesian diaspora and the ethnogenesis of people in Indonesian Archipelago, LIPI PRESS.
- (English) Allen, Philip M. & Maureen Covell (2005). Historical Dictionary of Madagascar 2nd ed. Lanham, Maryland: Scarecrow Press. ISBN 0-8108-4636-5.
- (English) Allen, Philip M. (1995). Madagascar: Conflicts of Authority in the Great Island. Boulder, Colorado: Westview Press. ISBN 0-8133-0258-7.
- (English) Brown Mervyn (1978) Madagascar Rediscovered: A history from early times to independence
- (French) de Coppet, Marcel, Madagascar, Paris, Encyclopédie de l'Empire français, 2 vol. 1947
- Bellwood, Peter, James J. Fox et Darrell Tryon (éds.), The Austronesians Historical and Comparative Perspectives, Australian National University, 2006
- (English) Blench, Roger, « Musical instruments and musical practices as markers of Austronesian expansion », 18th Congress of the Indo-Pacific Prehistory Association, Manila, 26 March 2006.
- (English) Burney, D.A., L.P. Burney, L.R. Godfrey, W.L. Jungers, S.M. Goodman, H.T. Wright, and A.J. Jull. 2004. « A chronology for late prehistoric Madagascar », Journal of Human Evolution, 47, 25–63.
- (English) Dahl, Otto Christian, Migration from Kalimantan to Madagascar, Oslo, Norwegian University Press, 1991. (ISBN 82-00-21140-1)
- (French) Deschamps, Hubert, Madagascar, Paris: Presses Universitaires de France, 1976.
- (French) Domenichini-Ramiaramana, Michel, Instruments de musique des Hautes-Terres de Madagascar, Master’s thesis Paris 1982.
- (English) Edkvist, Ingela, The performance of tradition: an ethnography of Hira Gasy popular theatre in Madagascar, Dept. of Cultural Anthropology and Ethnology, Uppsala University, 1997.
- (French) Fremigacci, Jean « La vérité sur la grande révolte de Madagascar », dans L’Histoire n°318, mars 2007, p. 36–43
- (English) Hagelberg et alii, "A genetic perspective on the origins and dispersal of the Austronesians. Mitochondrial DNA variation from Madagascar to Easter islands"
- (English) Hurles, M. E. et al., "The Dual Origin of the Malagasy in Island Southeast Asia and East Africa: Evidence from Maternal and Paternal Lineages". American Journal of Human Genetics, vol. 76, 894–901, 2005. (ISSN : 0002-9297)
- (English) Kent, Raymond K., From Madagascar to the Malagasy Republic, Greenwood Press, 1962. ISBN 0-8371-8421-5
- (English) Jones, Arthur M., Africa and Indonesia. The Evidence Of The Xylophone And Other Musical And Cultural Factors, Leiden, E.J.Brill, 1971.
- (French) Ricaut et alii (2009) A new deep branch of Eurasian mtDNA macrohaplogroup M reveals additional complexity regarding the settlement of Madagascar , BMC Genomics
- (French) Sachs, Curt, Les instruments de musique de Madagascar, Paris, Institut d’ethnologie, 1938.
- (English) Schmidhoffer, August, «Some Remarks On The Austronesian Background of Malagasy Music », 2005.
- (French) Simon, Pierre (2006), La langue des ancêtres. Une périodisation du malgache de l’origine au XVIe siècle, Paris, L’Harmattan.
- (French) Vérin, Pierre, Madagascar, Paris, Karthala, 2000.
- Country Profile of Madagascar, U.S. Department of State
- Country Profile of Madagascar, CIA – The World Factbook
- Newsletter article on the first settlers of Madagascar
- A Historical Timeline for Madagascar
- Madagascar: a Portuguese settlement: the Portuguese fort near Tolanaro
- Royal House of Madagascar