History of antisemitism in the United States

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Historians have long debated the extent of antisemitism in America's past and contrasted American antisemitism with its European counterpart. Earlier students of American Jewish life minimized the presence of antisemitism in the United States, which they viewed as a late and alien phenomenon on the American scene arising in the late 19th century. More recently, scholars have asserted that no period in American Jewish history was free of antisemitism. The debate continues about the significance of antisemitism in different periods of American history.[1]

Antisemitism has always been less prevalent in the United States than in Europe. The first incident of anti-Jewish sentiment was recorded during the American Civil War, when General Ulysses S. Grant issued an order (quickly rescinded by President Abraham Lincoln) of expulsion against Jews from the portions of Tennessee, Kentucky and Mississippi under his control. (See General Order No. 11.)

In the first half of 20th century, Jews were discriminated against in some employment, not allowed into some social clubs and resort areas, given a quota on enrollment at colleges, and not allowed to buy certain properties. Antisemitism reached its peak during the interwar period. The rise of the Ku Klux Klan in the 1920s, the antisemitic works of Henry Ford, and the radio speeches of Father Coughlin in the late 1930s indicated the strength of attacks on the Jewish community.

Following the Second World War and the American Civil Rights Movement, anti-Jewish sentiment waned.

Colonial era[edit]

North America[edit]

In the mid 17th century, Peter Stuyvesant, the last Director-General of the Dutch colony of New Amsterdam, sought to bolster the position of the Dutch Reformed Church by trying to reduce religious competition from denominations such as Jews, Lutherans, Catholics and Quakers. He stated that Jews were "deceitful", "very repugnant", and "hateful enemies and blasphemers of the name of Christ". He warned in a subsequent letter that in "giving them liberty we cannot (then) refuse the Lutherans and Papists". However, religious plurality was already a legal-cultural tradition in New Amsterdam and in the Netherlands. His superiors at the Dutch West India Company in Amsterdam overruled him in all matters of intolerance.

There were only about 12 Jews living in North America in the 17th century. These faced a number of restrictions, including being banned from practicing law, medicine, art, and other professions. As late as 1790, one year before adoption of the Bill of Rights, several states had religious tests for holding public office, and Connecticut, Maryland, Massachusetts, New Hampshire, and South Carolina still maintained established churches. Within a few years of the ratification of the Constitution, Delaware, Pennsylvania, South Carolina, and Georgia eliminated barriers that prevented Jews from voting, but these barriers did not fall for many decades in Rhode Island (1842), North Carolina (1868), and New Hampshire (1877). Despite these restrictions, which were often enforced unevenly, there were really too few Jews in 17th- and 18th-century America for antisemitism to become a significant social or political phenomenon at the time (although antisemitism as a phenomenon does not depend on the presence of Jews). And the evolution from toleration to full civil and political equality for Jews that followed the American Revolution helped ensure that antisemitism would never become official government policy, as it had in Europe.

By 1840, Jews constituted a tiny, but nonetheless stable, middle-class minority of about 15,000 out of the 17 million Americans counted by the U.S. Census. Jews intermarried rather freely with non-Jews, continuing a trend that had begun at least a century earlier. However, as immigration increased the Jewish population to 50,000 by 1848, negative stereotypes of Jews in newspapers, literature, drama, art, and popular culture grew more commonplace and physical attacks became more frequent.

Nineteenth century[edit]

According to Peter Knight, throughout most of the eighteenth and nineteenth centuries, the United States rarely experienced antisemitic action comparable to the sort that was endemic in Europe during the same period.[2]

Civil War[edit]

By the time of the Civil War, tensions over race and immigration, as well as economic competition between Jews and non-Jews, combined to produce the worst outbreak of antisemitism to that date. Americans on both sides of the slavery issue denounced Jews as disloyal war profiteers, and accused them of driving Christians out of business and of aiding and abetting the enemy.[citation needed]

Major General Ulysses S. Grant was influenced by these sentiments and issued General Order No. 11 expelling Jews from areas under his control in western Tennessee:

The Jews, as a class violating every regulation of trade established by the Treasury Department and also department orders, are hereby expelled …within twenty-four hours from the receipt of this order.

This order was quickly rescinded by President Abraham Lincoln but not until it had been enforced in a number of towns.[3] According to Jerome Chanes, Lincoln's revocation of Grant's order was based primarily on "constitutional strictures against ...the federal government singling out any group for special treatment." Chanes characterizes General Order No. 11 as "unique in the history of the United States" because it was the only overtly antisemitic official action of the United States government.[4]

Grant later issued an order "that no Jews are to be permitted to travel on the road southward." His aide, Colonel John V. DuBois, ordered "all cotton speculators, Jews, and all vagabonds with no honest means of support", to leave the district. "The Israelites especially should be kept out…they are such an intolerable nuisance."

Immigration from Eastern Europe[edit]

Between 1881 and 1920, approximately 3 million Ashkenazi Jews from Eastern Europe immigrated to America, many of them fleeing pogroms and the difficult economic conditions which were widespread in much of Eastern Europe during this time. Pogroms in Eastern Europe, particularly Russia, prompted waves of Jewish immigrants after 1881. Jews, along with many Eastern and Southern European immigrants, came to work the country's growing mines and factories. Many Americans distrusted these Jewish immigrants.[3]

The earlier wave of Jewish immigration from Germany, the latter (post 1880) came from `the Pale’ - that region of Eastern Poland, Russia and the Ukraine where Jews had suffered so under the Czars. Along with Irish, Eastern and Southern Europeans, Jews faced discrimination in the United States in employment, education and social advancement. American groups like the Immigration Restriction League, criticized these new arrivals along with immigrants from Asia and southern and eastern Europe, as culturally, intellectually, morally, and biologically inferior. Despite these attacks, very few Eastern European Jews returned to Europe for whatever privations they faced here, their situation in the US was still improved.

Between 1900 and 1924, approximately 1.75 million Jews immigrated to America's shores, the bulk from Eastern Europe. Where before 1900, American Jews never amounted even to 1 percent of America's total population, by 1930 Jews formed about 3½ percent. This dramatic increase combined with the upward mobility of some Jews contributed to a resurgence of antisemitism.

As the European immigration swelled the Jewish population of the United States, there developed a growing sense of the Jew as different. Jerome Chanes attributes this perception on the fact that Jews were concentrated in a small number of occupations: they were perceived as being mostly clothing manufacturers, shopkeepers and department store owners. He notes that so-called "German Jews" (who in reality came not just from Germany but from Austria, Poland, Bohemia and other countries as well) found themselves increasingly segregated by a widespread social antisemitism that became even more prevalent in the twentieth century and which persists in vestigial form even today.[5]

Populism[edit]

In the middle of the nineteenth century, a number of German Jewish immigrants founded investment banking firms which later became mainstays of the industry. Most prominent Jewish banks in the United States were investment banks, rather than commercial banks.[6]

Beginning in the early 1880s, declining farm prices prompted elements of the Populist movement to blame the perceived evils of capitalism and industrialism on Jews because of their alleged racial/religious inclination for financial exploitation and, more specifically, because of the alleged financial manipulations of Jewish financiers such as the Rothschilds.[7] Although Jews played only a minor role in the nation's commercial banking system, the prominence of Jewish investment bankers such as the Rothschilds in Europe, and Jacob Schiff, of Kuhn, Loeb & Co. in New York City, made the claims of antisemites believable to some.

One example of allegations of Jewish control of world finances, during the 1890s, is Mary Elizabeth Lease, an American farming activist and populist from Kansas, who frequently blamed the Rothschilds and the "British bankers" as the source of farmers' ills.[8]

The Morgan Bonds scandal injected populist antisemitism into the 1896 presidential campaign. It was disclosed that President Grover Cleveland had sold bonds to a syndicate which included J. P. Morgan and the Rothschilds house, bonds which that syndicate was now selling for a profit, the Populists used it as an opportunity to uphold their view of history, and prove to the nation that Washington and Wall Street were in the hands of the international Jewish banking houses.

Another focus of antisemitic feeling was the allegation that Jews were at the center of an international conspiracy to fix the currency and thus the economy to a single gold standard.[9]

According to Deborah Dash Moore, populist antisemitism used the Jew to symbolize both capitalism and urbanism so as to personify concepts that were too abstract to serve as satisfactory objects of animosity.[10]

Richard Hofstadter describes populist antisemitism as "entirely verbal." He continues by asserting that, "(it) was a mode of expression, a rhetorical style, not a tactic or a program." He notes that, "(it) did not lead to exclusion laws, much less to riots or pogroms." However, Hofstadter still concludes that the "Greenback-Populist tradition activated most of ... modern popular antisemitism in the United States."

Early Twentieth Century[edit]

An antisemitic political cartoon in an issue of "Sound Money" magazine which appeared in 1896. "This is the U.S. in the Hands of the Jews", portraying Uncle Sam being crucified like Jesus. Two figures labeled "Wall Street Pirates" with caricatured Jewish features poke him with a spear and raise a poisoned sponge to his lips. The tub of poison is labeled "Debt", the poisoned sponge "Interest on Bonds", and the spear "Single Gold Standard". Below, figures labeled "Republicanism" (Caricature of James G. Blaine) and "Democracy" (Caricature of Grover Cleveland) pick Uncle Sam's pockets.

In the first half of the 20th century, Jews were discriminated against in employment, access to residential and resort areas, membership in clubs and organizations, and in tightened quotas on Jewish enrollment and teaching positions in colleges and universities.

Cover of Jew Jokes, (Cleveland: Arthur Westbrook Company) 1908

Jewish organizations[edit]

New national organizations were formed for the purpose of improving conditions for American Jewry in general and in advancing its acceptance by American society. Perhaps the most important national Jewish organization was the American Jewish Committee, founded in 1906. Mainly drawn from the elite Western European Jews, it set out to safeguard the civil and religious rights of Jews and to combat discrimination and prejudice. Another important national organization, sharing similar aims, was the American Jewish Congress, founded in 1922.

Lynching of Leo Frank[edit]

In 1913, a Jew in Atlanta named Leo Frank was convicted for the rape and murder of Mary Phagan, a 13-year-old Christian girl in his employ. Frank was sentenced to death but Governor Slaton, convinced by a review of the evidence that Frank was innocent, commuted the sentence to life imprisonment. As a result of public outrage over this act, a Georgia mob kidnapped Frank from prison and lynched him.

In response to the lynching of Leo Frank, Sigmund Livingston founded the Anti-Defamation League (ADL) under the sponsorship of B'nai B'rith. The ADL became the leading Jewish group fighting antisemitism in the United States. The lynching of Leo Frank coincided with and helped spark the revival of the Ku Klux Klan. The Klan disseminated the view that anarchists, communists and Jews were subverting American values and ideals.

World War I[edit]

With the entry of the United States into World War I, Jews were targeted by antisemites as "slackers" and "war-profiteers" responsible for many of the ills of the country. For example, a U.S. Army manual published for war recruits stated that, "The foreign born, and especially Jews, are more apt to malinger than the native-born." When ADL representatives protested about this to President Woodrow Wilson, he ordered the manual recalled. The ADL also mounted a campaign to give Americans the facts about military and civilian contributions of Jews to the war effort.

1920s[edit]

Antisemitism in America reached its peak during the interwar period.[citation needed] The rise of the Ku Klux Klan in the 1920s, the antisemitic works of Henry Ford, and the radio speeches of Father Coughlin in the late 1930s indicated the strength of attacks on the Jewish community.

One element in American antisemitism during the 1920s was the identification of Jews with Bolshevism where the concept of Bolshevism was used pejoratively in the country. (see article on "Jewish Bolshevism").

Immigration legislation enacted in the United States in 1921 and 1924 was interpreted widely as being at least partly anti-Jewish in intent because it strictly limited the immigration quotas of eastern European nations with large Jewish populations, nations from which approximately 3 million Jews had immigrated to the United States by 1920.

Discrimination in education and professions[edit]

Further information: Numerus clausus

In 1922, educational discrimination became a national issue when Harvard announced it was considering a quota system for Jewish students. Although it was eventually dropped, the quota was enforced in many colleges through underhanded techniques (as late as 1945 Dartmouth College openly admitted and defended a quota system against Jewish students). To limit the growing number of Jewish students, a number of private liberal arts universities and medical and dental schools instituted a quota system referred to as Numerus clausus. These included Harvard University, Columbia University, Cornell University, and Boston University[citation needed]. In 1925 Yale University, which already had such admissions preferences as "character", "solidity", and "physical characteristics" added a program of legacy preference admission spots for children of Yale alumni, in an explicit attempt to put the brakes on the rising percentage of Jews in the student body. This was soon copied by other Ivy League and other schools[citation needed], and admissions of Jews were kept down to 10% through the 1950s. Such policies were for the most part discarded during the early 1960s although the last vestiges were not eliminated at Yale University until 1970.

Jews encountered resistance when they tried to move into white-collar and professional positions. Banking, insurance, public utilities, medical schools, hospitals, large law firms and faculty positions, restricted the entrance of Jews. This era of “polite” Judeophobia through social discrimination, underwent an ideological escalation in the 1930s.

Restriction on immigration[edit]

In 1924, Congress passed the Johnson-Reed Act severely restricting immigration. Although the act did not specifically target Jews, the effect of the legislation was that 86% of the 165,000 permitted entries were from Northern European countries, with Germany, Britain, and Ireland having the highest quotas. The act effectively diminished the flow of Jewish immigrants from Eastern Europe to a trickle.

Henry Ford[edit]

Main article: Dearborn Independent

Henry Ford was a pacifist who opposed World War I, and he believed that Jews were responsible for starting wars in order to profit from them: "International financiers are behind all war. They are what is called the international Jew: German Jews, French Jews, English Jews, American Jews. I believe that in all those countries except our own the Jewish financier is supreme . . . here the Jew is a threat".[11] Ford believed that Jews were responsible for capitalism, and in their role as financiers, they did not contribute anything of value to society.[12]

In 1915, during World War I, Ford blamed Jews for instigating the war, saying "I know who caused the war: German-Jewish bankers."[13] Later, in 1925, Ford said "What I oppose most is the international Jewish money power that is met in every war. That is what I oppose - a power that has no country and that can order the young men of all countries out to death'". According to author Steven Watts, Ford's antisemitism was partially due to a noble desire for world peace.[13][14]

Ford became aware of the The Protocols of the Elders of Zion and believed it to be a legitimate document, and he published portions of it in his newspaper, the Dearborn Independent. Also, in 1920-21 the Dearborn Independent carried a series of articles expanding on the themes of financial control by Jews, entitled:[15]

  1. Jewish Idea in American Monetary Affairs: The remarkable story of Paul Warburg, who began work on the United States monetary system after three weeks residence in this country
  2. Jewish Idea Molded Federal Reserve System: What Baruch was in War Material, Paul Warburg was in War Finances; Some Curious revelations of money and politics.
  3. Jewish Idea of a Central Bank for America: The evolution of Paul M. Warburg's idea of Federal Reserve System without government management.
  4. How Jewish International Finance Functions: The Warburg family and firm divided the world between them and did amazing things which non-Jews could not do
  5. Jewish Power and America's Money Famine: The Warburg Federal Reserve sucks money to New York, leaving productive sections of the country in disastrous need.
  6. The Economic Plan of International Jews: An outline of the Protocolists' monetary policy, with notes on the parallel found in Jewish financial practice.

One of the articles, "Jewish Power and America's Money Famine", asserted that the power exercised by Jews over the nation's supply of money was insidious by helping deprive farmers and others outside the banking coterie of money when they needed it most. The article asked the question: "Where is the American gold supply? ... It may be in the United States but it does not belong to the United States" and it drew the conclusion that Jews controlled the gold supply and, hence, American money.[16]

Another of the articles, "Jewish Idea Molded Federal Reserve System" was a reflection of Ford's suspicion of the Federal Reserve System and its proponent, Paul Warburg. Ford believed the Federal Reserve system was secretive and insidious.[17]

These articles gave rise to claims of antisemitism against Ford,[18] and in 1929 he signed a statement apologizing for the articles.[19]

1930s[edit]

According to Gilman and Katz, antisemitism increased dramatically in the 1930s with demands being made to exclude American Jews from American social, political and economic life.[20]

During the 1930s and 1940s, right-wing demagogues linked the Depression of the 1930s, the New Deal, President Franklin Roosevelt, and the threat of war in Europe to the machinations of an imagined international Jewish conspiracy that was both communist and capitalist. A new ideology appeared which accused “the Jews” of dominating Franklin Roosevelt’s administration, of causing the Great Depression, and of dragging the US into WW2 against a new Germany which deserved nothing but admiration. Roosevelt's "New Deal" was derisively referred to as the "Jew Deal".[20]

Father Charles Coughlin, a radio preacher, as well as many other prominent public figures, condemned "the Jews," and Henry Ford reprinted The Protocols of the Elders of Zion in his newspaper.[21] Gerald L.K. Smith, a Disciples of Christ minister, was the founder (1937) of the Committee of One Million and publisher (beginning in 1942) of The Cross and the Flag, a magazine that declared that "Christian character is the basis of all real Americanism." Other antisemitic agitators included Fritz Julius Kuhn of the German-American Bund, William Dudley Pelley, and the Rev. Gerald Winrod. In the end, promoters of antisemitism such as Coughlin, Smith, Kuhn and Winrod achieved no more than a passing popularity as the threat of Nazi Germany became more and more evident to the American electorate. Steven Roth asserts that there was never a real possibility of a "Jewish question" appearing on the American political agenda as it did in Europe; according to Roth, the resistance to political antisemitism in the United States was due to the heterogeneity of the American political structure.[22]

American attitudes towards Jews[edit]

Antisemitism in the United States was also indicated by national public opinion polls taken from the mid nineteen thirties to the late nineteen forties. The results showed that over half the American population saw Jews as greedy and dishonest. These polls also found that many Americans believed that Jews were too powerful in the United States. Similar polls were also taken, one of which posed that 35-40 percent of the population was prepared to accept an anti-Jewish campaign.

In a 1938 poll, approximately 60 percent of the respondents held a low opinion of Jews, labeling them “greedy,” “dishonest,” and “pushy.”[23] 41 percent of respondents agreed that Jews had "too much power in the United States," and this figure rose to 58 percent by 1945. In 1939 a Roper poll found that only thirty-nine percent of Americans felt that Jews should be treated like other people. Fifty-three percent believed that "Jews are different and should be restricted" and ten percent believed that Jews should be deported.[24] Several surveys taken from 1940 to 1946 found that Jews were seen as a greater threat to the welfare of the United States than any other national, religious, or racial group.[25]

Although only 0.6 percent of the nation's 93,000 commercial bankers in 1939 were Jewish,[citation needed] the idea that Jews controlled the banking system remained a popular myth. Political antisemitism also was high during the war years, with 23 percent of respondents in one 1945 survey saying they would vote for a congressional candidate if the candidate declared "himself as being against the Jews" and as many as 35 percent saying it would not affect their vote. Jews also noted the influence of antisemitism when the U.S. State Department opposed efforts to lower immigration barriers to admit Jews and other refugees fleeing the Holocaust and Nazi-occupied Europe.

Thus, antisemitism was fairly widespread in the U.S, a sentiment which reduced the inclination of Americans to help the Jews in Europe.[citation needed]

Charles Coughlin[edit]

Main article: Charles Coughlin

The main spokesman for antisemitic sentiment was Charles Coughlin, a Catholic priest whose weekly radio program drew between 5 and 12 million listeners in the late 1930s. Coughlin's newspaper, Social Justice, reached a circulation of 800,000 at its peak in 1937.

After the 1936 election, Coughlin increasingly expressed sympathy for the fascist policies of Hitler and Mussolini, as an antidote to Bolshevism. His weekly radio broadcasts became suffused with themes regarded as overtly antisemitic. He blamed the Depression on an international conspiracy of Jewish bankers, and also claimed that Jewish bankers were behind the Russian Revolution.[26]

Coughlin began publication of a newspaper, Social Justice, during this period, in which he printed antisemitic polemics such as The Protocols of the Elders of Zion. Like Joseph Goebbels, Coughlin claimed that Marxist atheism in Europe was a Jewish plot. The 5 December 1938 issue of Social Justice included an article by Coughlin which closely resembled a speech made by Goebbels on 13 September 1935 attacking Jews, atheists and communists, with some sections being copied verbatim by Coughlin from an English translation of the Goebbels speech.

On November 20, 1938, two weeks after Kristallnacht, when Jews across Germany were attacked and killed, and Jewish businesses, homes and synagogues burned, Coughlin blamed the Jewish victims,[27] saying that "Jewish persecution only followed after Christians first were persecuted." After this speech, and as his programs became more antisemitic, some radio stations, including those in New York and Chicago, began refusing to air his speeches without pre-approved scripts; in New York, his programs were cancelled by WINS and WMCA, leaving Coughlin to broadcasting on the Newark part-time station WHBI. This made Coughlin a hero in Nazi Germany, where papers ran headlines like: "America is Not Allowed to Hear the Truth."

On December 18, 1938 two thousand of Coughlin's followers marched in New York protesting potential asylum law changes that would allow more Jews (including refugees from Hitler's persecution) into the US, chanting, "Send Jews back where they came from in leaky boats!" and "Wait until Hitler comes over here!" The protests continued for several months. Donald Warren, using information from the FBI and German government archives, has also argued that Coughlin received indirect funding from Nazi Germany during this period.[28]

After 1936, Coughlin began supporting an organization called the Christian Front, which claimed him as an inspiration. In January, 1940, the Christian Front was shut down when the FBI discovered the group was arming itself and "planning to murder Jews, communists, and 'a dozen Congressmen'"[29] and eventually establish, in J. Edgar Hoover's words, "a dictatorship, similar to the Hitler dictatorship in Germany." Coughlin publicly stated, after the plot was discovered, that he still did not "disassociate himself from the movement," and though he was never linked directly to the plot, his reputation suffered a fatal decline.[30]

After the attack on Pearl Harbor and the declaration of war in December 1941, the anti-interventionist movement (such as the America First Committee) began to sputter out, and isolationists like Coughlin were seen as being sympathetic to the enemy. In 1942, the new bishop of Detroit ordered Coughlin to stop his controversial political activities and confine himself to his duties as a parish priest.

Pelley and Winrod[edit]

William Dudley Pelley founded (1933) the antisemitic Silvershirt Legion of America; nine years later he was convicted of sedition. And Gerald Winrod, leader of Defenders of the Christian Faith, was eventually indicted for conspiracy to cause insubordination in the armed forces during World War II.

America First Committee[edit]

The avant-garde of the new non-interventionism was the America First Committee, which included the aviation hero Charles Lindbergh and many prominent Americans. The America First Committee opposed any involvement in the war against Fascism.

Officially, America First avoided any appearance of antisemitism and voted to drop Henry Ford as a member for his overt antisemitism.

Ford continued his good friendship with the prominent America First member Lindbergh. Lindbergh visited Ford in the summer of 1941. One month later, in a speech delivered on September 11, 1941 at an America First rally, Lindbergh claimed that three groups had been "pressing this country toward war": the Roosevelt Administration, the British, and the Jews - and complained about what he insisted was the Jews' "large ownership and influence in our motion pictures, our press, our radio and our government."[31]

In an expurgated portion of his published diaries Lindbergh wrote: “We must limit to a reasonable amount the Jewish influence…. Whenever the Jewish percentage of total population becomes too high, a reaction seems to invariably occur. It is too bad because a few Jews of the right type are, I believe, an asset to any country.”

German American Bund[edit]

Main article: German American Bund

The German American Bund held parades in New York City in the late 1930s which featured Nazi uniforms and flags featuring swastikas alongside American flags. The zenith of the Bund's history occurred 1939 at Madison Square Garden. Some 20,000 people heard Bund leader Fritz Julius Kuhn criticize President Franklin D. Roosevelt by repeatedly referring to him as “Frank D. Rosenfeld”, calling his New Deal the "Jew Deal", and espousing his belief in the existence of a Bolshevik-Jewish conspiracy in America. The New York district attorney prosecuted Kuhn. The US House Committee on Un-American Activities (HUAC) were very active in denying their ability to operate. With the start of the US involvement in World War II most of the Bund's members were placed in internment camps, and some were deported at the end of the war.

Refugees from Nazi Germany[edit]

In the years before and during World War II the United States Congress, the Roosevelt Administration, and public opinion expressed concern about the fate of Jews in Europe but consistently refused to permit immigration of Jewish refugees.

In a report issued by the State Department, Undersecretary of State Stuart Eizenstat noted that the United States accepted only 21,000 refugees[Citation needed] from Europe and did not significantly raise or even fill its restrictive quotas, accepting far fewer Jews per capita than many of the neutral European countries and fewer in absolute terms than Switzerland.

According to David Wyman, "The United States and its Allies were willing to attempt almost nothing to save the Jews."[32] + There is some debate as to whether U.S. policies were generally targeted against all immigrants or specifically against Jews in particular. Wyman characterized Breckenridge Long as a nativist, more anti-immigrant than just antisemitic.

U.S. opposition to immigration in general in the late 1930s was motivated by the grave economic pressures, the high unemployment rate, and social frustration and disillusionment. The U.S. refusal to support specifically Jewish immigration, however, stemmed from something else, namely antisemitism, which had increased in the late 1930s and continued to rise in the 1940s. It was an important ingredient in America's negative response to Jewish refugees.[33]

SS St. Louis[edit]

The Nazis were aware of rising western antisemitism and so the German Propaganda Ministry and the Nazi party conceived of a propaganda exercise which would demonstrate that Germany was not alone in its territorial, exclusionary hostility to Jews as a permanent minority within the political economy of their state. They (German propagandists) wanted to demonstrate that the “civilized” world agreed with their assertion that Jews constituted a continuing, “hidden-hand” of influence on national and economic affairs. They wanted to demonstrate that no other Western country or people would receive them as refugees. Firstly it would appear that the Nazis were allowing the Jewish refugees a new life in Havana[Citation needed].

With no one allowing the passengers entry they would be in no position, in the future, to morally object when Germany dealt with their 'problem' Jewish population[Citation needed].

The SS St. Louis sailed out of Hamburg into the Atlantic Ocean in May 1939 carrying one non-Jewish and 936 (mainly German) Jewish refugees seeking asylum from Nazi persecution just before World War II.[34][35]

On 4 June 1939, having failed to obtain permission to disembark passengers in Cuba, the St. Louis was also refused permission to unload on orders of President Roosevelt as the ship waited in the Caribbean Sea between Florida and Cuba. Initially, Roosevelt showed limited willingness to take in some of those on board despite the Immigration Act of 1924, but vehement opposition came from Roosevelt's Secretary of State, Cordell Hull, and from Southern Democrats — some of whom went so far as to threaten to withhold their support of Roosevelt in the 1940 Presidential election if this occurred.

The Holocaust[edit]

The KKK: Nazi salute and Holocaust denial

During the Holocaust, antisemitism was a factor that limited American Jewish action during the war, and put American Jews in a difficult position. It is clear that antisemitism was a prevalent attitude in the US, which was especially convenient for America during the Holocaust. In America, antisemitism, which reached high levels in the late 1930s, continued to rise in the 1940s. During the years before Pearl Harbor, over a hundred antisemitic organizations were responsible for pumping hate propaganda throughout the American public. Furthermore, especially in New York City and Boston, young gangs vandalized Jewish cemeteries and synagogues, and attacks on Jewish youngsters were common. Swastikas and anti-Jewish slogans, as well as antisemitic literature were spread. In 1944, a public opinion poll showed that a quarter of Americans still regarded Jews as a “menace.” Antisemitism in the State Department played a large role in Washington's hesitant response to the plight of European Jews persecuted by Nazis.[36]

US Government policy[edit]

Josiah DuBois wrote the famous "Report to the Secretary on the Acquiescence of This Government in the Murder of the Jews," which Treasury Secretary Henry Morgenthau, Jr., used to convince President Franklin Roosevelt to establish the War Refugee Board in 1944.[37][38][39] Randolph Paul was also a principal sponsor of this report, the first contemporaneous Government paper attacking America’s dormant complicity in The Holocaust.

Entitled "Report to the Secretary on the Acquiescence of This Government in the Murder of the Jews", the document was an indictment of the U.S. State Department’s diplomatic, military, and immigration policies. Among other things, the Report narrated the State Department’s inaction and in some instances active opposition to the release of funds for the Jews in Nazi-occupied Europe, and condemned immigration policies that closed American doors to Jewish refugees from countries then engaged in their systematic slaughter.

The catalyst for the Report was an incident involving 70,000 Jews whose evacuation from Romania could have been procured with a $170,000 bribe. The Foreign Funds Control unit of the Treasury, which was within Paul’s jurisdiction, authorized the payment of the funds, the release of which both the President and Secretary of State Cordell Hull supported. From mid-July 1943, when the proposal was made and Treasury approved, through December 1943, a combination of the State Department’s bureaucracy and the British Ministry of Economic Warfare interposed various obstacles. The Report was the product of frustration over that event.

On January 16, 1944, Morgenthau and Paul personally delivered the paper to President Roosevelt, warning him that Congress would act if he did not. The result was Executive Order 9417[40] creating the War Refugee Board composed of the Secretaries of State, Treasury and War. Issued on January 22, 1944, the Executive Order declared that “it is the policy of this Government to take all measures within its power to rescue the victims of enemy oppression who are in imminent danger of death and otherwise to afford such victims all possible relief and assistance consistent with the successful prosecution of the war.”[41]

It has been estimated that 190,000 - 200,000 Jews could have been saved during the Second World War had it not been for bureaucratic obstacles to immigration deliberately created by Breckinridge Long and others.[42]

Postwar[edit]

After the war, nativism continued to influence American policy towards refugees and evoked a reluctance to admit European refugees, termed after the war displaced persons (DPs). Yet, the new president Harry Truman viewed the question of the million European refugees who had survived the war and who opposed repatriation to their country of origin as a "world tragedy".[43] Thus, he slowly encouraged the United States to take the lead in seeking a solution. Among the Displaced Persons, about 20 percent were Jews who languished in displaced persons camps in Germany, Austria or Italy, waiting for emigration visas.[44] However, no country was willing to admit them in large numbers.[45]

Antisemitism in the United States began to decline in the late 1940s. As they became aware of the Holocaust, many Americans found themselves ardently opposed to views which had been used to justify such genocide. Still, many of the conceptions that Jews were a "Godless people" who controlled U.S. money and wealth remained. Accordingly, "Fifty-seven anti-Semitic groups still existed in the United States throughout 1950’s".[46] In many cases, antisemitic sentiments were shared by devout Christian groups who viewed the Jews as "materialistic, dishonest and vulgar".[46]

1950s[edit]

The beginning of the decade saw Anti-Defamation League resume its fight to reform the laws that had limited Jewish immigration from the 1920s through the 1940s. The League urged liberalization, but Congress, over President Truman's veto, maintained the national origin quotas by adopting the Immigration and Nationality Act of 1952.[47]

Liberty Lobby[edit]

Main article: Liberty Lobby

Liberty Lobby was a political advocacy organization which was founded in 1955 by Willis Carto in 1955. While Liberty Lobby was founded as a conservative political organization, Willis Carto was known to hold strongly antisemitic views, and to be a devotee of the writings of Francis Parker Yockey, who was one of a handful of post-World War II writers who revered Adolf Hitler.

Many critics, including the Anti-Defamation League, have noted that Willis Carto, more than anybody else, was responsible for keeping organized antisemitism alive as a viable political movement during the 1950s, 1960s, and 1970s, when it was otherwise completely discredited.

Liberty Lobby attempted to promote a public image of being a conservative anti-Communist group, along the lines of the John Birch Society, but while the John Birch Society publicly rejected white supremacy and antisemitism, Liberty Lobby promoted them. Francis Parker Yockey's Imperium was republished by Willis Carto's Noontide Press, which also published a number of other books and pamphlets promoting a racialist and white supremacist world view, and Liberty Lobby in turn sold and promoted these books. While Liberty Lobby was intended to occupy the niche of a conservative anti-Communist group, Willis Carto was meanwhile building other organizations which would take a much more explicit neo-Nazi orientation. Among these were the National Youth Alliance, a Willis Carto-founded organization that eventually became the National Alliance when Carto lost control of it and it fell into the hands of William Pierce. The National Alliance is considered to be the most well-known neo-Nazi group currently operating in the United States. Also founded by Carto was the Institute for Historical Review, a group known for publishing Holocaust denial books and articles.

Late twentieth century[edit]

NSPA march in Skokie[edit]

Skokie, Illinois was traditionally home to a sizable Jewish population, and although in recent years the town has significantly diversified, the Jewish population in Skokie, as well as in other suburbs, has also grown significantly[citation needed]. In 1977 and 1978, members of the National Socialist Party of America (an offshoot of the American Nazi Party) led by Frank Collin attempted to march through Skokie. The NSPA planned to rally in Marquette Park, Chicago; the city reacted by placing a ban on all demonstrations in the park.

Seeking another venue, the NSPA chose Skokie. Because of the large number of Holocaust survivors in Skokie, it was believed that the march would be disruptive, and the village refused to allow it. They passed three new ordinances requiring damage deposits, banning marches in military uniforms and limiting the distribution of hate speech literature. The American Civil Liberties Union interceded on behalf of the NSPA in National Socialist Party of America v. Village of Skokie seeking a parade permit and to invalidate the three new Skokie ordinances.

An Illinois appeals court lifted the injunction issued by a Cook County Circuit Court judge, ruling that the presence of the swastika, the Nazi emblem, would constitute deliberate provocation of the people of Skokie. However, they also ruled that attorneys for the town of Skokie had failed to prove that either the Nazi uniform or printed materials that the Nazis allegedly intended to distribute would incite violence.[48] On October 21, 1977, the United States District Court for Northern Illinois enjoined the enforcement of the three ordinances. On January 27, 1978, the Illinois Supreme Court reverses the Circuit Court and allows the march. On May 22, 1978, the US Court of Appeals for the Seventh Circuit affirms the District Court. As a result, Skokie issues a parade permit for June 25, 1978, while taking the case to the United States Supreme Court.

However, due to a subsequent lifting of the Marquette Park ban, the NSPA ultimately held their rally in Chicago on July 7, 1978, instead of in Skokie.[49]

African-American community[edit]

In spite of the strong Jewish participation in the African American civil rights movement of the 1950s, the Black power movement introduced considerable friction into African American-Jewish relations, especially when a native form of Islam attracted African Americans in search of an identity, while the Muslim world was at war with the Jewish state. On April 14, 1970, the radical Black power leader Stokely Carmichael declared: “I have never admired a White man, but the greatest of them was Hitler.”

In 1984, civil rights leader Jessie Jackson speaking to Washington Post reporter Milton Coleman referred to Jews as "Hymies" and New York City as "Hymietown." He later apologized.[50]

According to Anti-Defamation League surveys begun in 1964, African Americans are significantly more likely than white Americans to hold antisemitic beliefs, although there is a strong correlation between education level and the rejection of antisemitic stereotypes for all races. However, black Americans of all education levels are nevertheless significantly more likely than whites of the same education level to be antisemitic. In the 1998 survey, blacks (34%) were nearly four times as likely as whites (9%) to fall into the most antisemitic category (those agreeing with at least 6 of 11 statements that were potentially or clearly antisemitic). Among blacks with no college education, 43% fell into the most antisemitic group (vs. 18% for the general population), which fell to 27% among blacks with some college education, and 18% among blacks with a four-year college degree (vs. 5% for the general population).[51]

Other manifestations[edit]

During the early 1980s, isolationists on the far right made overtures to anti-war activists on the left in the United States to join forces against government policies in areas where they shared concerns.[52] This was mainly in the area of civil liberties, opposition to United States military intervention overseas and opposition to US support for Israel.[53][54] As they interacted, some of the classic right-wing antisemitic scapegoating conspiracy theories began to seep into progressive circles,[53] including stories about how a "New World Order", also called the "Shadow Government" or "The Octopus",[52] was manipulating world governments. Antisemitic conspiracism was "peddled aggressively" by right-wing groups.[53] Some on the left adopted the rhetoric, which it has been argued, was made possible by their lack of knowledge of the history of fascism and its use of "scapegoating, reductionist and simplistic solutions, demagoguery, and a conspiracy theory of history."[53]

Towards the end of 1990, as the movement against the Gulf War began to build, a number of far-right and antisemitic groups sought out alliances with left-wing anti-war coalitions, who began to speak openly about a "Jewish lobby" that was encouraging the United States to invade the Middle East. This idea evolved into conspiracy theories about a "Zionist-occupied government" (ZOG), which has been seen as equivalent to the early-20th century antisemitic hoax,The Protocols of the Elders of Zion.[52] The anti-war movement as a whole rejected these overtures by the political right.[53]

In the context of the first US-Iraq war, on September 15, 1990 Pat Buchanan appeared on The McLaughlin Group and said that "there are only two groups that are beating the drums for war in the Middle East – the Israeli defense ministry and its 'amen corner' in the United States." He also said: "The Israelis want this war desperately because they want the United States to destroy the Iraqi war machine. They want us to finish them off. They don't care about our relations with the Arab world." When he delivered a keynote address at the 1992 Republican National Convention, known as the Culture War Speech, Buchanan described "a religious war going on in our country for the soul of America".

Current situation[edit]

Many in the Jewish community celebrated the vice-presidential candidacy of Senator Joseph Lieberman as marking a milestone in the decline of antisemitism in the United States.

New antisemitism[edit]

Main article: New antisemitism

In recent years some scholars have advanced the concept of New antisemitism, coming simultaneously from the left, the far right, and radical Islam, which tends to focus on opposition to the creation of a Jewish homeland in the State of Israel, and argue that the language of Anti-Zionism and criticism of Israel are used to attack the Jews more broadly. In this view, the proponents of the new concept believe that criticisms of Israel and Zionism are often disproportionate in degree and unique in kind, and attribute this to antisemitism.[55]

In the context of the "Global War on Terrorism" there have been statements by both the Democrat Ernest Hollings and the conservative political commentator Pat Buchanan that suggest that the George W. Bush administration went to war in order to win Jewish supporters. Some note these statements echo Lindberg’s 1941 claim before the US entered World War II that a Jewish minority was pushing America into a war against its interests.[56] During 2004, a number of prominent public figures accused Jewish members of the Bush administration of tricking America into war against Saddam Hussein to help Israel. U.S. Senator Ernest Hollings (D-South Carolina) claimed that the US action against Saddam was undertaken 'to secure Israel.' Television talk show host Pat Buchanan said a 'cabal' had managed 'to snare our country in a series of wars that are not in America’s interests.'"[57] Hollings wrote an editorial in the May 6, 2004 Charleston Post and Courier, where he argued that Bush invaded Iraq possibly because "spreading democracy in the Mideast to secure Israel would take the Jewish vote from the Democrats."

A 2009 study entitled "Modern Anti-Semitism and Anti-Israeli Attitudes", published in the Journal of Personality and Social Psychology in 2009, tested new theoretical model of antisemitism among Americans in the Greater New York area with 3 experiments. The research team's theoretical model proposed that mortality salience (reminding people that they will someday die) increases antisemitism and that antisemitism is often expressed as anti-Israel attitudes. The first experiment showed that mortality salience led to higher levels of antisemitism and lower levels of support for Israel. The study’s methodology was designed to tease out antisemitic attitudes that are concealed by polite people . The second experiment showed that mortality salience caused people to perceive Israel as very important, but did not cause them to perceive any other country this way. The third experiment showed that mortality salience led to a desire to punish Israel for human rights violations but not to a desire to punish Russia or India for identical human rights violations. According to the researchers, their results “suggest that Jews constitute a unique cultural threat to many people’s worldviews, that anti-Semitism causes hostility to Israel, and that hostility to Israel may feed back to increase anti-Semitism.” Furthermore, "those claiming that there is no connection between antisemitism and hostility toward Israel are wrong."[58]

College campuses[edit]

On April 3, 2006, the U.S. Commission on Civil Rights announced its finding that incidents of antisemitism are a "serious problem" on college campuses throughout the United States. The Commission recommended that the U.S. Department of Education's Office for Civil Rights protect college students from antisemitism through vigorous enforcement of Title VI of the Civil Rights Act of 1964 and further recommended that Congress clarify that Title VI applies to discrimination against Jewish students.[59]

Stephen H. Norwood compares the Antisemitism in contemporary American University to the antisemitism in campuses during the Nazi era.[60] His article shows how the support in Anti-zionist opinions encourages anti-Semitism inside American campus. Norwood describes in his article: "In 2002, Muslim student groups at San Francisco State University similarly invoked the medieval blood libel, distributing fliers showing a can with a picture of a dead baby beneath a large drop of blood and two Israeli flags, captioned: “Made in Israel. Palestinian Children Meat. Slaughtered According to Jewish Rites Under American License.” On that campus a mob menaced Jewish students with taunts of “Hitler did not finish the job” and “Go back to Russia.”" The transfer between the criticism on Israel to pure anti-Semitism should be noted.

During April 2014 there were at least 3 incidents of swastika drawings on Jewish property in University dormitories. At UCF for example, a Jewish student found 9 swastikas carved into walls of her apartment.[61]

Nation of Islam[edit]

Concerns about antisemitism in the African-American community, one of the principal sources of anxiety among American Jews, were fueled in late 1993 and early 1994 by statements made by Nation of Islam leader Minister Louis Farrakhan. Strains were exacerbated when, on November 29, 1993, Farrakhan deputy Khalid Abdul Muhammad, delivered an anti-white, anti-Catholic, homophobic, and virulently antisemitic address to an audience at Kean College in New Jersey.

Some Jewish organizations, Christian organizations, Muslim organizations, and academics consider the Nation of Islam to be antisemitic. Specifically, they claim that the Nation Of Islam has engaged in revisionist and antisemitic interpretations of the Holocaust and exaggerates the role of Jews in the African slave trade.[62] The Anti-Defamation League (ADL) alleges that NOI Health Minister, Abdul Alim Muhammad, has accused Jewish doctors of injecting Blacks with the AIDS virus,[63] an allegation that Dr. Abdul Alim Muhammad has denied.

The Nation of Islam claimed that Jews were responsible for slavery, economic exploitation of black labor, selling alcohol and drugs in their communities, and unfair domination of the economy. Expressions of antisemitism have been voiced by Louis Farrakhan and other leaders of his “Nation of Islam.” Judaism is openly called “a gutter religion” and in 1994 labeled Hitler “a genius.” His aide Khalid Abdul Muhammad declared that “Jews are “bloodsuckers... You’re called Goldstein, Silverstein and Rubenstein because you’ve been stealing all the gold and silver and rubies all over the world.”

Some members of the Black Nationalist Nation of Islam claimed that Jews were responsible for the exploitation of black labor, bringing alcohol and drugs into their communities, and unfair domination of the economy.

The Nation of Islam has repeatedly denied charges of antisemitism,[64] and NOI leader Minister Louis Farrakhan has stated, "The ADL... uses the term 'anti-Semitism' to stifle all criticism of Zionism and the Zionist policies of the State of Israel and also to stifle all legitimate criticism of the errant behavior of some Jewish people toward the non-Jewish population of the earth."[65]

American attitudes towards Jews[edit]

Polls and studies over the past two decades point to a steady decrease in antisemitic attitudes, beliefs, and manifestations among the American public. A 1992 survey by the Anti-Defamation League of B'nai B'rith showed that 20 percent of Americans—between 30 to 40 million adults—held antisemitic views, as against 29 percent in 1964. However, another survey by the same organization concerning antisemitic incidents shows that the curve has risen without interruption since 1986.

The number of Americans holding antisemitic views declined markedly six years later when another ADL study classified only 12 percent of the population—between 20 to 25 million adults—as "most anti-Semitic." Confirming the findings of previous surveys, both studies also found that African Americans were significantly more likely than whites to hold antisemitic views, with 34 percent of blacks classified as "most anti-Semitic," compared to 9 percent of whites in 1998.

According to an Anti-Defamation League survey 14 percent of U.S. residents had antisemitic views. The 2005 survey found "35 percent of foreign-born Hispanics" and "36 percent of African-Americans hold strong antisemitic beliefs, four times more than the 9 percent for whites".[66] The 2005 Anti-Defamation League survey includes data on Hispanic attitudes, with 29% being most antisemitic (vs. 9% for whites and 36% for blacks); being born in the United States helped alleviate this attitude: 35% of foreign-born Hispanics, but only 19% of those born in the US.[67]

Antisemitic organizations[edit]

There are a number of antisemitic organizations in the United States that emphasize Aryan white supremacy. These include the Christian Identity Churches, the Aryan-White Resistance, the Ku Klux Klan, the American Nazis, and gangs of skinheads, whose total membership is estimated at 3,000. Several fundamentalist churches also preach antisemitic messages.[citation needed]

The 1998 ADL survey also found a correlation between antisemitism and sympathy for right-wing antigovernment groups. Although antisemitism has declined over the past 35 years,[citation needed] the activities of some antisemitic groups have intensified. From 1974 to 1979, membership in the Ku Klux Klan rose from a historic all-time low of 1,500 to 11,500, and throughout the 1980s various Klan factions allied themselves with more explicitly neo-Nazi groups like the Aryan Nations (see neo-Nazi movements). The founding (1979) of the California-based Institute for Holocaust Review helped popularize the antisemitic notion that the Holocaust was a hoax. Farm foreclosures and economic distress in the rural Great Plains and Midwest during the mid-1980s prompted organizers for groups like the Posse Comitatus to spread antisemitic rhetoric throughout rural America. From 1986 to 1991 the numbers of neo-Nazi skinheads grew tenfold, reaching approximately 3,500 distributed among more than 35 cities. And the mid-1990s saw the formation of paramilitary citizens' "militias" (see militia movement), many of which were accused of circulating antisemitic conspiracy theories and preaching religious bigotry.

Hate crimes[edit]

Escalating hate crimes targeting Jews and other minority groups prompted passage of the federal Hate Crimes Statistics Act in 1990 and spurred 41 state legislatures, as of 1998, to enact a patchwork of laws providing for police training about bias crimes, stiffer jail terms for perpetrators, and mandatory hate-crimes data collection by law enforcement. From 1979 to 1989 the ADL recorded more than 9,617 antisemitic incidents, including 6,400 cases of vandalism, bombings and attempted bombings, arsons and attempted arsons, and cemetery desecrations. The tally peaked at 2,066 in 1994, but declined over the next three years, consistent with the downward trend in national crime statistics. According to 1996 Federal Bureau of Investigation statistics, of 8,759 hate crimes recorded that year, 13 percent were antisemitic. On April 1, 2014 a racist man, former member of the Ku Klux Klan arrived to the Jewish center of Kansas City and murdered 3 people, two of them were on their way to the church.[68] After his capture the suspect was heard saying "Heil Hitler".[69]

On April 2014, the Anti-Defamation League published its 2013 audit of antisemitic incidents that pointed out a decline of 19 percent in antisemitic records. The total number of antisemitic attacks across the U.S. was 751, including 31 physical assaults, 315 incidents of vandalism and 405 cases of harassment.[70]

On May 2014, a Jewish mother from Chicago accused a group of students at her eighth-grade son’s school in bullying and antisemitism. They used the multi-player video gameClash of Clans to create a group called "Jews Incinerator" and described themselves: "we are a friendly group of racists with one goal- put all Jews into an army camp until disposed of. Sieg! Heil!". Two students wrote apology letters.[71][72]

On June 2014 there were several antisemitic hate crimes. A swastika and other antisemitic graffiti were scrawled onto a streetside directional sign in San Francisco.[73] Another graffiti found at the Sanctuary Lofts Apartments, where a graffiti artists drew antisemitic, satanic and racist symbols inside the apartment complex.[74] Towards the end of the month a young Jewish boy was attacked while he was leaving his home in Brooklyn. The suspect, who was on a bike, opened his hand while passing and struck the victim in the face, then yelled antisemitic slurs.[75]

On July 2014, as a result of operation Protective edge in Gaza there was an increase in the occurrence of Antisemitic incidents. In the beginning of the month an antisemitic banner flown above Brighton Beach and Coney Island. The banner contained symbols that meant "peace plus swastika equals love". The word "PROSWASTIKA" also appeared on the banner.[76] Additionally, there were more than 5 incidents of antisemitic graffiti across the country. In Borough Park, Brooklyn, New York, three man were arrested for vandalizing a Yeshiva property and a nearby house in the Jewish neighborhood by spraying swastikas and inscriptions such as "you don't belong here".[77] Later that month swastika drawings were found on mail boxes near a national Jewish fraternity house in Eugene, Oregon.[78] Swastika drawings and also the phrase 'kill Jews' were found on a playground floor in Riverdale, Bronx.[79] There were also two incidents of graffiti in Clarksville, Tennessee and Lowell, Massachusetts [80][81] Some vandalism incidents occurred in cemetery in massachusetts[82] and in country club in Frontenac, Missouri[83] Toward the end of the month there were two places were the word 'Hamas' was scribbled on Jewish property and on a Synagogue[84][85] In addition, in direct with the operation in Gaza Strip, anti-Jewish leaflets found on cars in Jewish neighborhood in Chicago. The leaflets threaten violence if Israel does not pull out of Gaza.[86]

On August 2014 there were two incidents, in Los Angeles and Chicago, where leaflets from the Nazi era in Germany got resurrected. In Westwood, near the UCLA a Jewish store owner got swastika-marked leaflets contained threatens and warnings.[87] A few days earlier, during a pro-Palestinian rally in Chicago antisemitic leaflets were handed out to passersby. Those leaflets were the exact same Nazi's propaganda used in 1930's Germany.[88] Besides the above, there were more than six[89] incidents of graffiti and vandalism aimed to Jewish population in various cities in the United States. Some of the graffiti compared Israel to Nazi Germany, referring to Israel actions during Protective Edge, an operation started in response to Hamas rockets and tunnels against Israel.[90] There was also an antisemitic attack of four Orthodox Jewish teens in Borough Park, Brooklyn towards the mid-month.[91] Another physical attack ocurred in Philadelphia, when a Jewish student on the campus of Temple University was assaulted and punched in the face by a violent member of the anti-Israel organization SJP.[92]

Notes[edit]

  1. ^ Jonathan D. Sarna and Jonathan Golden. "The American Jewish Experience in the Twentieth Century: Antisemitism and Assimilation". 
  2. ^ Knight, Peter (2003). Conspiracy theories in American history: an encyclopedia, Volume 1. ABC-CLIO. p. 81. 
  3. ^ a b Perednik, Gustavo. "Judeophobia - History and analysis of Antisemitism, Jew-Hate and anti-"Zionism"". 
  4. ^ Chanes, Jerome A. (2004). Antisemitism: a reference handbook. ABC-CLIO. p. 70. 
  5. ^ Chanes, Jerome A. (2004). Antisemitism: a reference handbook. ABC-CLIO. pp. 70–71. 
  6. ^ Krefetz p 54-55
  7. ^ Knight, Peter (2003). Conspiracy theories in American history: an encyclopedia, Volume 1. ABC-CLIO. p. 82. 
  8. ^ Levitas, pp 187-88
  9. ^ Albanese, Catherine L. (1981). America, religions and religion. Wadsworth Pub. Co. "By the 1890s antisemitic feeling had crystallized around the suspicion that the Jews were responsible for an international conspiracy to base the economy on the single gold standard." 
  10. ^ Moore, Deborah Dash (1981). B'nai B'rith and the challenge of ethnic leadership. SUNY Press. p. 103. 
  11. ^ Perry p 168-9. Perry quotes Ford.
  12. ^ Perry p 168-9
  13. ^ a b Watts, Steven,The People's Tycoon: Henry Ford and the American Century, Vintage, 2006, p 383
  14. ^ Baldwin, Neil, Henry Ford and the Jews: the mass production of hate, PublicAffairs, 2002, p 59
  15. ^ Jewish influence in the Federal Reserve System, reprinted from the Dearborn independent, Dearborn Pub. Co., 1921
  16. ^ Geisst, Charles R.,Wheels of Fortune: The History of Speculation from Scandal to Respectability, John Wiley and Sons, 2003 p 66-68
  17. ^ Norword, Stephen Harlan, Encyclopedia of American Jewish history, Volume 1, ABC-CLIO, 2008, p 181
  18. ^ Foxman, pp 69-72
  19. ^ Baldwin, Neil, Henry Ford and the Jews: the mass production of hate, PublicAffairs, 2002, pp 213-218
  20. ^ a b Gilman, Sander L.; Katz, Steven T. (1993). Anti-Semitism in Times of Crisis. NYU Press. p. 10. 
  21. ^ Anti-Semitic "Protocols of Zion" Endure, Despite Debunking
  22. ^ Roth, Stephen (2002). Antisemitism Worldwide, 2000/1. University of Nebraska Press. p. 14. 
  23. ^ Jaher, Frederic Cople (2002). The Jews and the nation: revolution, emancipation, state formation, and the liberal paradigm in America and France. Princeton University Press. p. 230. 
  24. ^ Smitha, Frank E. "Roosevelt and Approaching War: The Economy, Politics and Questions of War, 1937-38". Retrieved 2008-04-23. 
  25. ^ http://etd-submit.etsu.edu/etd/theses/available/etd-0322102-113418/unrestricted/Greear040102.pdf#search='charles%20coughlin%20Jews'
  26. ^ Schrag, Peter (2010-05-01). Not Fit for Our Society: Nativism and Immigration. University of California Press. ISBN 9780520259782. 
  27. ^ Marc Dollinger (2000): Quest for Inclusion. Princeton University Press. p.66
  28. ^ Warren, Radio Priest: Charles Coughlin, The Father of Hate Radio, 1996.
  29. ^ Father Charles Edward Coughlin (1891-1971) by Richard Sanders, Editor
  30. ^ New York Times. January 22, 1940. 
  31. ^ "PBC: The Perilous Fight. Antisemitism". Retrieved 2006-10-08. 
  32. ^ David S. Wyman, The Abandonment of the Jews: America and the Holocaust, 1941-1945 (New York, 1984), p. 5.
  33. ^ Charles Stember, ed. (1966). Jews in the Mind of America. pp. 53–62. 
  34. ^ "United States Holocaust Memorial Museum completes ten-year search to uncover the fates of St. Louis passengers" (Press release). United States Holocaust Memorial Museum. 2006-10-06. Retrieved 2007-07-17. 
  35. ^ Rosen, p. 563.
  36. ^ Boyer, Ed. by Paul S. (2006). The Oxford companion to United States history. Oxford: Oxford Univ. Press. ISBN 978-0-19-508209-8. 
  37. ^ "U.S. Holocaust Museum Agrees to Recognize Bergson Activists in Exhibit". The David S. Wyman Institute for Holocaust Studies. Retrieved November 11, 2010. 
  38. ^ "Report to the Secretary on the Acquiescence of this Government in the Murder of the Jews". The Jewish Virtual Library. January 13, 1944. Retrieved August 25, 2009. 
  39. ^ Text of report, at website of TV show American Experience, a program shown on PBS.
  40. ^ "Franklin D. Roosevelt: Executive Order 9417 Establishing the War Refugee Board". The American Presidency Project. January 22, 1944. Retrieved August 25, 2009. 
  41. ^ Morse, A. (1968). While Six Million Died. Random House. pp. 92–93. ISBN 0-87951-836-7. 
  42. ^ "Breckinridge Long (1881-1958)", Public Broadcasting Service (PBS), accessed March 12, 2006.
  43. ^ President Harry S. Truman, Message to the Congress of the United States, 7 July 1947. Official File (OF) 127, Harry S. Truman Library (HSTL), Independence, Missouri.
  44. ^ Yehuda Bauer, "Jewish Survivors in DP Camps and She’erith Hapleitah", in The Nazi Concentration Camps, Proceedings of the Fourth Yad Vashem International Historical Conference, Jan. 1980 (Jerusalem, 1984).
  45. ^ Françoise S. Ouzan, Antisemitism in the U.S. at the end of the war and in its aftermath: Attitudes toward displaced persons
  46. ^ a b Dinnerstein, Leonard (1994). Anti-Semitism in America. New York: Oxford University Press. p. 162. 
  47. ^ "History of the Anti-Defamation League: 1913-2000". 
  48. ^ Dubey, Diane. "No swastikas allowed: Lift march injunction". 
  49. ^ "Events Related to the Proposed Nazi March". Retrieved 2010-02-21. 
  50. ^ Washington Post Retrieved March 12, 2008
  51. ^ "Anti-Semitism and Prejudice in America: Highlights from an ADL Survey - November 1998", Anti-Defamation League, accessed March 12, 2006.
  52. ^ a b c Berlet, Chip."ZOG Ate My Brains", New Internationalist, October 2004.
  53. ^ a b c d e Berlet, Chip. "Right woos Left", Publiceye.org, December 20, 1990; revised February 22, 1994, revised again 1999.
  54. ^ The right-wing use of anti-Zionism as a cover for antisemitism can be seen in a 1981 issue of Spotlight, published by the neo-Nazi Liberty Lobby: "A brazen attempt by influential "Israel-firsters" in the policy echelons of the Reagan administration to extend their control to the day-to-day espionage and covert-action operations of the CIA was the hidden source of the controversy and scandals that shook the U.S. intelligence establishment this summer. The dual loyalists ... have long wanted to grab a hand in the on-the-spot "field control" of the CIA's worldwide clandestine services. They want this control, not just for themselves, but on behalf of the Mossad, Israel's terrorist secret police. (Spotlight, August 24, 1981, cited in Berlet, Chip. "Right woos Left", Publiceye.org, December 20, 1990; revised February 22, 1994, revised again 1999.)
  55. ^ Sources for the following are:
  56. ^ "The echoes of Lindbergh's 1941 speech charging 'the Jews' with dragging America into war can be heard in our own time.
  57. ^ Rafael Medoff, President Lindbergh? Roth's New Novel Raises Questions About Antisemitism in the 1940s--and Today, David S. Wyman Institute for Holocaust Studies, September 2004. Retrieved June 20, 2007.
  58. ^ Modern Anti-Semitism and Anti-Israeli Attitudes, Florette Cohen, Department of Psychology, The College of Staten Island, City University New York; Lee Jussim, Department of Psychology, Rutgers University, New Brunswick; Kent D. Harber, Department of Psychology, Rutgers University, Newark; Gautam Bhasin, Department of Counseling, Columbia Teacher’s College, Journal of Personality and Social Psychology, 2009, Vol. 97, No. 2, 290–306 [1]
  59. ^ U.S. Commission on Civil Rights: Findings and Recommendations Regarding Campus Antisemitism PDF (19.3 KiB). April 3, 2006
  60. ^ Norwood, Stephen H. "Antisemitism in the Contemporary American University: Parallels With the Nazi Era". the Vidal Sassoon International Center for the Study of Antisemitism. Retrieved 23 April 2014. 
  61. ^ "UCF student finds swastikas carved into walls of her apartment". CFCA. Retrieved 30 April 2014. 
  62. ^ H-ANTISEMITISM OCCASIONAL PAPERS, NO. 1M
  63. ^ Nation of Islam
  64. ^ Farrakhan and the Jewish Rift; A Historic Reference
  65. ^ The Final Call, February 16, 1994
  66. ^ ADL Survey: Anti-Semitism Declines Slightly in America; 14 Percent of Americans Hold 'Strong' Anti-Semitic Beliefs
  67. ^ "Anti-Defamation League Survey". 
  68. ^ "Suspect in Jewish center shootings a 'long-time antisemite'". CFCA. Retrieved 23 April 2014. 
  69. ^ "Kansas Jewish Center Shooting Suspect Appears to Yell 'Heil Hitler'". YouTube. Yair Rosenberg. Retrieved 23 April 2014. 
  70. ^ "ADL Audit: Anti-Semitic Incidents Declined 19 Percent Across the United States in 2013". ADL. Retrieved 17 May 2014. 
  71. ^ "CPS Mom: Students are bullying Jewish son through online game". CFCA. Retrieved 24 May 2014. 
  72. ^ Jones, Pamela (May 23, 2014). "CPS Mom: Students Are Bullying Jewish Son Through Online Game". CBS Chicago News. Retrieved 25 May 2014. 
  73. ^ "S.F. synagogues’ sign defaced with antisemitic graffiti". The Coordination Forum for Countering Antisemitism. Retrieved 28 June 2014. 
  74. ^ "Hate crime shocks apartment residents". The Coordination Forum for Countering Antisemitism. Retrieved 28 June 2014. 
  75. ^ "Attacker in Brooklyn uses antisemitic slur and hits teen". The Coordination Forum for Countering Antisemitism. Retrieved 28 June 2014. 
  76. ^ Lestch, Corinne (July 12, 2014). "City pols blast anti-Semitic banner flown above Brighton Beach and Coney Island". Daily News. Retrieved 28 July 2014. 
  77. ^ "Antisemitic Graffiti Hits Borough Park". CFCA. Retrieved 29 July 2014. 
  78. ^ Sleem, Seena (July 15, 2014). "Swastikas scribbled on mailbox near Jewish fraternity". News 16 Source. Retrieved 29 July 2014. 
  79. ^ Rajamani, Maya (July 16, 2014). "Playground scrawling declares ‘Kill Jews’". the Riverdale Press. 
  80. ^ Allen, Samantha (July 17, 2014). "Lowell synagogue hit with pro-Palestinian graffiti". Breaking News. Retrieved 29 July 2014. 
  81. ^ "Antisemitic message appears near Clarksville Burned Cross". CFCA. Retrieved 29 July 2014. 
  82. ^ Germano, Beth (July 23, 2014). "Vandals Damage 19 Headstones At Auburn Cemetery". CBS. Retrieved 29 July 2014. 
  83. ^ Piper, Brandie (July 21, 2014). "Anti-Semitic vandalism discovered at country club". KSDK. Retrieved 29 July 2014. 
  84. ^ Guirola, Jamie (July 27, 2014). "Miami Beach Cars Vandalized With Anti-Semitic Messages". NBC. Retrieved 29 July 2014. 
  85. ^ "Anti-Semitic Vandalism Found at South Florida Synagogue". NBC. July 28, 2014. Retrieved 29 July 2014. 
  86. ^ "Anti-Jewish leaflets found on cars on NW Side". Chicago Tribune. July 20, 2014. Retrieved 29 July 2014. 
  87. ^ "Only On CBS2: Anti-Semitic Flyers Surface At Jewish-Owned Business Near UCLA". CBS (Local). August 14, 2014. Retrieved 26 August 2014. 
  88. ^ "Nazi-era antisemitic propaganda handed out at pro-Palestinian rally". CFCA. Retrieved 26 August 2014. 
  89. ^ "Incidents in U.S.". CFCA. Retrieved 26 August 2014. 
  90. ^ "Antisemitic hate graffiti". CFCA. Retrieved 26 August 2014. 
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  92. ^ "Temple Univ. Jewish student punched in face and called ‘Kike’ in antisemitic attack". CFCA. Retrieved 26 August 2014. 

Further reading[edit]

  • Buckley, William F. In Search of Anti-Semitism New York: Continuum, 1992.
  • Dinnerstein, Leonard. Antisemitism in America. New York: Oxford University Press, 1994.
  • Dinnerstein, Leonard. Uneasy at Home: Antisemitism and the American Jewish Experience. New York: Columbia University Press, 1987.
  • Dobkowski, Michael N. The Tarnished Dream: The Basis of American Anti-Semitism. Westport, Conn.: Greenwood Press, 1979.
  • Gerber, David A., ed. Anti-Semitism in American History. Urbana: University of Illinois Press, c1986.
  • Jaher, Frederic Cople. A Scapegoat in the Wilderness: The Origins and Rise of Anti-Semitism in America. Cambridge: Harvard University Press, 1994.
  • Levinger, Lee J. Anti-Semitism in the United States: Its History and Causes. Westport, Conn., Greenwood Press [1972, c1925].
  • Martire, Gregory and Ruth Clark. Anti-Semitism in the United States: A Study of Prejudice in the 1980s. New York, N.Y.: Praeger, 1982.
  • McWilliams, Carey. A Mask for Privilege: Anti-Semitism in America. Westport, Conn.: Greenwood Press, 1979, c1948.
  • Quinley, Harold E. and Charles Y. Glock. Anti-semitism in America; new introduction by Harold E. Quinley; new foreword by Theodore Freedman. New Brunswick, U.S.A.: Transaction Books, [1983], c1979.
  • Rausch, David A. Fundamentalist-evangelicals and Anti-semitism. 1st ed. Philadelphia: Trinity Press International, 1993.
  • Scholnick, Myron I.The New Deal and Anti-Semitism in America. New York: Garland Pub., 1990.
  • Selzer, Michael, ed."Kike!:" A Documentary History of Anti-Semitism in America. Foreword by Herbert Gold. New York, World Pub. [1972].
  • Slavin, Stephen L. and Mary A. Pratt. The Einstein Syndrome: Corporate Anti-Semitism in America Today. Washington, D.C.: University Press of America, c1982.
  • Volkman, Ernest. A Legacy of Hate: Anti-Semitism in America. New York: F. Watts, 1982.