History of breakfast
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The Old English word for dinner, "disner", in Old French, "disjejeunare", in Latin, actually means to break fast and was the first meal eaten in the day until its meaning shifted in the mid 13th century. It was not until the 15th century that “breakfast” came into use in written English to describe a morning meal,:6 which literally means to break the fasting period of the prior night; in Old English the term was morgenmete meaning "morning meal."
- 1 Ancient breakfast
- 2 Middle Ages (500-1500)
- 3 Modern breakfast (1500-present)
- 3.1 Africa
- 3.2 Arab world
- 3.3 Europe
- 3.4 In Islam
- 3.5 Middle East
- 3.6 North America
- 3.7 Asia
- 4 See also
- 5 References
- 6 Bibliography
- 7 Further reading
From archeological evidence at Neolithic sites we know that there was an early reliance on cereal grains once agriculture had begun. Neolithic peoples used stone querns to grind the hulled grains, then boiled them to make a kind of porridge. The domesticating of crops is thought to have begun in the Fertile Crescent around 7000 BCE. Three of the eight so-called founder crops are cereals – emmer wheat, einkorn wheat, and barley. Rye and oats were cultivated in Europe starting in the early Neolithic in Anatolia before spreading to the rest of Europe in the Iron age and Bronze Age.
Peasants ate a daily meal, most likely in the morning, consisting of beer, bread, and onions before they left for work in the fields or work commanded by the pharaohs.
In Greek literature, Homer makes numerous mentions of ariston, a meal taken not long after sunrise. The Iliad notes this meal with regard to a labor-weary woodsman eager for a light repast to start his day, preparing it even as he is aching with exhaustion. The opening prose of the 16th book of The Odyssey mentions breakfast as the meal being prepared in the morning before attending to one’s chores. Eventually ariston was moved to around noon, and a new morning meal was introduced.
In the post-Homeric classical period of Greece, a meal called akratisma was typically consumed immediately after rising in the morning. Akratisma or (ἀκρατισμός akratismos) consisted of barley bread dipped in wine (ἄκρατος akratos), sometimes complemented by figs or olives. They also made pancakes called τηγανίτης (tēganitēs), ταγηνίτης (tagēnitēs) or ταγηνίας (tagēnias), all words deriving from τάγηνον (tagēnon), "frying pan". The earliest attested references on tagenias are in the works of the 5th century BC poets Cratinus and Magnes.
Tagenites were made with wheat flour, olive oil, honey and curdled milk, and were served for breakfast. Another kind of pancake was σταιτίτης (staititēs), from σταίτινος (staitinos), "of flour or dough of spelt", derived from σταῖς (stais), "flour of spelt". Athenaeus in his Deipnosophistae mentions staititas topped with honey, sesame and cheese.
Romans called breakfast jentaculum (or ientaculum). It was usually composed of everyday staples like bread, cheese, olives, salad, nuts, raisins, and cold meat left over from the night before. They also drank wine-based drinks such as mulsum, a mixture of wine, honey, and aromatic spices. 1st century Latin poet Martial said that jetaculum was eaten at 3:00 or 4:00 in the morning, while 16th century scholar Caludius Saumaise wrote that it was typically eaten at 9:00 or 10:00 a.m. It seems unlikely that any fixed time was truly assigned for this meal.
Middle Ages (500-1500)
In the European Middle Ages, breakfast was not usually considered a necessary and important meal, and was practically nonexistent during the earlier medieval period. Monarchs and their entourages would spend lots of time around a table for meals; however, only two formal meals were eaten per day—one at mid-day and one in the evening. The exact times varied by period and region, but this two-meal system remained consistent throughout the Middle Ages. The literal definition of breakfast is ‘breaking the fast’ of nighttime slumber, and many written accounts in the medieval period seem to reprimand eating in the morning. The main pressure on admonishing breakfast was religion. The influential 13th century Dominican priest Thomas Aquinas wrote in his Summa Theologica (1265-1274) that breakfast committed “praepropere,” or the sin of eating too soon, which was associated with gluttony. Overindulgences and gluttony was frowned upon and was considered boorish by the Catholic Church, as they presumed that if one ate breakfast, it was because one had other lusty appetites as well, such as ale or wine.
Breakfast in some times and places was solely granted to children, the elderly, the sick, and to working men. Anyone else did not speak of or partake in eating in the morning. Eating breakfast meant that one was poor, was a low-status farmer or laborer who truly needed the energy to sustain his morning’s labor, or was too weak to make it to the large, midday dinner. Because medieval people saw gluttony as a sin and a sign of weakness, men were often ashamed of eating breakfast.
Noble travelers were an exception, however, as they were also permitted to eat breakfast while they were away from home. For instance, in March of 1255 about 1512 gallons of wine were delivered to the English King Henry III at the abbey church at St. Albans for his breakfast throughout his trip. If a king were on religious pilgrimage, the ban on breakfast was completely lifted and enough supplies were compensated for the erratic quality of meals at the local cook shops during the trip. In the 13th century, breakfast when eaten sometimes consisted of a piece of rye bread and a bit of cheese. Morning meals would not include any meat, but would likely include 1⁄4 gallon (1.1 L; 0.30 US gal) of low alcohol-content beers; and uncertain quantities of bread and ale could have been consumed in between meals. By the 15th century it often included meat. By this time, noble men were seen to indulge in breakfast, making it more of a common practice, and by the early 16th century, recorded expenses for breakfast became customary. The 16th-century introduction of caffeinated beverages into the European diet was part of the consideration to allow breakfast. It was believed that coffee and tea aid the body in “evacuation of superfluities,” and was consumed in the morning.
Modern breakfast (1500-present)
In the book The Bible cyclopædia (et al.) published in 1843, it was documented that Egyptians were early risers that sometimes had a first meal consisting of coffee along with the smoking of a pipe, and did not eat breakfast until noon. At this time, it was documented that Egyptian breakfast foods included bread, cheese, eggs, butter, curds, clotted cream and stewed beans.
In the book The Bible cyclopædia (et al.) published in 1843, it was documented that during this time in the Arab world, Bedouins often utilized locusts mixed with butter for breakfast, spreading the mixture on unleavened bread.
French breakfasts are often similar to what Americans call a continental breakfast. French breakfast pastries include apple turnovers, brioche, croissant and pain au chocolat. Croissants have been described as becoming a standard fare in French breakfast cuisine by 1875.
In the early sixteenth century, some physicians warned against eating breakfast, because they said it was not healthy to eat before a prior meal was digested. By the 1550s, there were multiple sources claimed that breakfast was actually an essential, and necessary meal. For example, in 1551, Thomas Wingfield stated that breakfast was an essential meal. In 1589 Thomas Cogan stated that it was unhealthy to miss breakfast in the morning. He was one of the first to claim that it was healthy for those who were not young, ill or elders to eat breakfast.
Prior to 1600, breakfast in Great Britain typically included bread, cold meat or fish, and ale. Edward VII, King of the United Kingdom and the British Dominions and Emperor of India from 1901 until his death in 1910, was fond of crêpes, and was reputed to have said that eating them would "reform a cannibal into a civilised gentleman".
Tea, chocolate and coffee were introduced to Great Britain in the mid-1600s, and in the 1700s coffee and chocolate were adopted as breakfast drinks by the fashionable. Tea eventually became more popular than chocolate as a breakfast drink.
Iftar refers to the evening meal when Muslims break their sawm (fast) during the Islamic month of Ramadan. Iftar is one of the religious observances of Ramadan, and is often done as a community, with people gathering to break their fast together. Iftar is done right after Maghrib (sunset) time. Traditionally, three dates are eaten to break the fast, in the tradition of the prophet Muhammed, who broke his fast in this manner.
During the month of Ramadan, Muslims replace traditional breakfast with suhoor, an Islamic term referring to the meal consumed early in the morning by Muslims before sawm during daylight hours. The meal is eaten before fajr (dawn). Traditional suhoor foods include bread, porridge or fruit, and the eating of dates as a part of suhoor is believed to have been recommended by the Prophet Muhammad.
The first groups known to have produced maple syrup and maple sugar were indigenous peoples living in the northeastern part of North America. According to aboriginal oral traditions, as well as archaeological evidence, maple tree sap was being processed into syrup long before Europeans arrived in the region.
While it has been a source of controversy where the lumberjack breakfast came from, the most cited source is that the lumberjack breakfast was first served in a Vancouver Hotel, in 1870. The breakfast consisted of eggs galore, assorted fried pork strips, slabs, slices, and flapjacks. It is said by Anita Stewart (culinary author) that the tradition of hearty cooking developed because of men that needing the energy for manual labor.
Early in U.S. history, American pioneers consumed largely cornmeal-based breakfasts. Common breakfast products included corn pone, Johnnycakes, ashcakes, hoe-cakes, and corn dodgers. Ashcakes consisted of cornmeal wrapped in cabbage leaves cooked in the ashes of a campfire, while corn pone, corn dodgers, and hoe-cakes differed only in baking methods.
After the Civil War, it became fairly common in America to eat sandwiches that were made of ham and eggs. These sandwiches were not strictly consumed in the morning. In the 1897, the first true breakfast sandwich recipe was published in a cookbook.
Popcorn cereal was consumed by Americans in the 1800s, which typically consisted of popcorn with milk and a sweetener. Cold breakfast cereal has been consumed by Americans since the late 1890s, and during the 1920s a considerable number of new cereals were marketed. The reason for this movement towards cold breakfast cereals was inspired by the Jacksonian-era Clean Living Movement (1830-1860). This movement focused on a lot of lifestyle changes, but specific to breakfast it claimed that eating bacon, eggs, pancakes and hot coffee was too indulgent for oneself. The first prepared cold breakfast cereal marketed to American consumers was created by Dr. John Harvey Kellogg, who introduced it in 1878 and named it granola. The product was prepared with baked wheat, oatmeal and cornmeal, and was the first brand-name breakfast cereal in the United States.
In the United States, canned fruit juice became prominent as a breakfast beverage after the discovery of vitamins. Circa 1900, orange juice as a breakfast beverage was a new concept. The development of frozen orange juice concentrate began in 1915, and in the 1930s it was produced by several companies. Additionally, mass-produced tomato juice began to be marketed in the mid-1920s, and became a popular breakfast drink a few years thereafter.
- Food history
- List of breakfast beverages
- List of breakfast foods
- List of food and beverage museums
- Timeline of food
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- Anderson, Heather Arndt (2013). Breakfast: A History. AltaMira Press. ISBN 0759121656
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- Dorian, Fuller (2007). Contrasting Patterns in Crop Domestication and Domestication Rates: Recent Archaebotanical Insights from the Old World.
- Behre, Karl Ernst (1992). "The History of Rye Cultivation in Europe". Vegetation History and Archaeobotany 3.
- Alcock, Joan (2006). Food in the Ancient World. Westport, CT: Greenwood Press. p. 181. ISBN 0-313-33003-4.
- Anderson, pg 9
- Homer, The Odyssey (London: Macmillan, 2005), 265
- Flacelière, p.205.
- ταγηνίτης, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
- ταγηνίας, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
- τάγηνον, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
- Cratinus, 125, Comicorum Atticorum Fragmenta
- Magnes, 1
- Eugenia Salza Prina Ricotti, Meals and recipes from ancient Greece, J. Paul Getty Museum, 2007, p.111
- Andrew Dalby, Siren feasts: a history of food and gastronomy in Greece, Routledge, 1996, p.91
- Gene A. Spiller, The Mediterranean diets in health and disease, AVI/Van Nostrand Reinhold, 1991, p.34
- σταίτινος, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
- σταῖς, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus
- Atheneaus, The Deipnosophists, 646b, on Perseus
- Andrew Dalby, Food in the ancient world from A to Z, Routledge, 2003, p.71
- Athenaeus and S. Douglas Olson, The Learned Banqueters, Volume VII: Books 13.594b-14, Loeb Classical Library, 2011, pp.277-278
- Albalam. Hunting for Breakfast. p. 20.
- H.T. Riley (1852). The Comedies of Plautus. London: Henry G. Bohn.
- Becker (1844). Roman Scenes of the Time of Augustus; With Notes and Excursus Illustrative of the Manners and Customs of the Romans. London: John w. Parker. p. 357.
- Encyclopedia of Food and Culture, vol 1, pg 244
- P.W. Hammond (1993). Food & Feast in Medieval England. Phoenix Mill: Alan Sutton.
- C.W. Bynum (1987). Holy feast and holy fast: The religious significance of food to medieval women. Berkeley: University of California Press.
- Collin Spencer (2002). British Food: an Extraordinary Thousand Years of History. New York: Columbia University Press.
- M.A. Hicks (2001). Revolution and consumption in late medieval England. Woodbridge: Boydell Press.
- Goodhugh; Cooke Taylor 1843, p. 843.
- Bsisu, May (2005). The Arab Table: Recipes and Culinary Traditions. HarperCollins. p. 105. ISBN 0060586141
- Goodhugh; Cooke Taylor 1843, p. 779.
- Calvel, Raymond (2001). The Taste of Bread. Springer. p. 141. ISBN 0834216469
- Scott-Hamilton, Carolyn (2012). The Healthy Voyager's Global Kitchen: 150 Plant-Based Recipes From Around the World. Fair Winds. p. 115. ISBN 1610581741
- Kittler, Pamela Goyan; Sucher, Kathryn P. (2007). Food and Culture. Cengage Learning. p. 151. ISBN 049511541X
- Clarke, Stephen (2012). 1000 Years of Annoying the French. Open Road Media. p. (unlisted). ISBN 1453243585
- Edelstein, Sari (2010). Food, Cuisine, and Cultural Competency for Culinary, Hospitality, and Nutrition Professionals. Jones & Bartlett Learning. p. 138. ISBN 0763759651
- Lind, L. R. (1988). On the Care of the Aged; and Maximianus, Elegies on Old Age and Love. Philadelphia: American Philosophical Society. p. 247.
- Albala. Hunting for Breakfast. p. 25.
- Mason, Laura (2004). Food Culture In Great Britain. pp. 34-35. Greenwood Publishing Group. p. ISBN 031332798X
- Clay, Xanthe (February 17, 2007). "With a flame in your art". The Telegraph. Retrieved 2013-04-09.
- "Definition of waffle". Merriam-Webster. Retrieved 2013-04-09.
- Duda, Carlene (2007). Beyond Oatmeal: 101 Breakfast Recipes. Cedar Fort. p. 83. ISBN 1599550180.
- "BBC — Schools — Religion — Islam". Retrieved 11 April 2010
- Schmidt, Arno; Fieldhouse, Paul (2007). The world religions cookbook. Greenwood Publishing Group. p. 167. ISBN 0313335044
- Salih Al - Munajjid, Sheikh Muhammad (2004). Seventy Matters pertaining to Fasting سبعون مسئلة في الصيام. Islamic Books. pp. 10-11. ISBN Islamic Books
- Goodhugh; Cooke Taylor 1843, p. 755.
- Ciesla 2002, pp. 37, 104.
- "History". Michigan Maple Syrup Association. Retrieved 20 November 2010.
- "Big Breakfasts, Dinner Dates, Fish & the Dishes Read more: Lumberjack Breakfast - Origin of the Term Lumberjack Breakfast". Esquire. Retrieved 8 October 2013.
- "History Of Breakfast In America". The Early Show. CBS. November 6, 2009. Retrieved 10 April 2013.
- Hundley, Daniel R (1860). Henry B. Price, ed. Social Relations in Our Southern States. New York. p. 87.
- Serna-Saldivar, Sergio O. (2012). Cereal Grains: Laboratory Reference and Procedures Manual. CRC Press. p. 270. ISBN 143985565X
- Cook, Maud C. (1897). Breakfast, Dinner, and Supper, or What to Eat and How to Prepare it. Philadelphia: J. H. Moore. p. 328.
- Smith, Andrew F. (1999). Popped Culture: The Social History of Popcorn in America. Univ of South Carolina Press. pp. 57-59. ISBN 1570033005
- Drowne, Kathleen Morgan; Huber, Patrick (2004). Nineteen Twenties. Greenwood Publishing Group. p. 122. ISBN 0313320136.
- Lincoln, Mary Johnson (1884). Mrs. Lincoln's Boston Cook Book: What To Do and What Not To Do in Cooking. Boston: Roberts Bros. p. 110.
- Sivulka 2011, pp. 87-90.
- Kenney-Herbert, Arthur (1885). "Culinary Jottings For Madras". Culinary Jottings, a Treatise for Anglo-Indian Exiles (1).
- Smith, Andrew F. (2007). The Oxford Companion to American Food and Drink. Oxford University Press. p. 69. ISBN 0195307968.
- Smith, Andrew F. (2013). Drinking History: Fifteen Turning Points in the Making of American Beverages. Columbia University Press. p. (unlisted). ISBN 0231530994
- Ciesla, William M (2002). Non-wood forest products from temperate broad-leaved trees. Food and Agriculture Organization of the United Nations. ISBN 978-92-5-104855-9.
- Goodhugh, William; Cooke Taylor, William (editors) (1843). The Bible cyclopædia: or, Illustrations of the civil and natural history of the sacred writings. Oxford University.
- Sivulka, Juliann (2011). Soap, Sex, and Cigarettes: A Cultural History of American Advertising. Cengage Learning. ISBN 113331113X
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- History of breakfast
- Breakfast: A History. ISBN 9780759121638
- The English Breakfast: The Biography of a National Meal, with Recipes. ISBN 0857854542
- Eating History: Thirty Turning Points in the Making of American Cuisine. ISBN 0231140932
- Food and Cooking in Victorian England: A History. ISBN 0275987086
- Cuisine and Culture: A History of Food and People. ISBN 1118098757
- Ency Kitchen History ISBN 0203319176 (scroll down in preview)
- A History of Food. ISBN 144430514X
- Southern Food: At Home, on the Road, in History. ISBN 0807844179
- Internal Cleansing, Revised 2nd Edition. ISBN 0307874419
- Corn Meal for Breakfast, Dinner, Supper. ISBN 1149900814
- Albala, Ken (2008). 'Pancake: A Global History. Reaktion Books.
- History of breakfast cereal
- Handbook of Cereal Science and Technology. ISBN 0824782941
- Chemistry and Technology of Cereals as Food and Feed. ISBN 0442308302
- An Uncommon History of Common Things. ISBN 1426204205
- An Irresistible History of Southern Food: Four Centuries of Black Eyed Peas, Collard Greens, and Whole Hog Barbecue. ISBN 1609491939
- Foods and Nutrition Encyclopedia, Volume 1. ISBN 0849389801
- Other sources
- Joie de Vivre: Simple French Style for Everyday Living. ISBN 1439106843. (scroll both up and down on page.)