History of European exploration in Tibet
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|History of Tibet|
Tibet has attracted European missionaries and explorers for over 500 years. The location of Tibet, deep in the Himalaya mountains, made travel to Tibet extraordinarily difficult at any time, in addition to the fact that it traditionally was forbidden to all western foreigners. The internal and external politics of Tibet, China, Bhutan, Assam, and the northern Indian kingdoms combined rendered entry into Tibet politically difficult for all Europeans. The combination of inaccessibility and political sensitivity made Tibet a mystery and a challenge for Europeans well into the 20th century. These obstacles did not deter a number of missionaries, scholars, geographers, soldiers and mystics from making the attempt.
The earliest European reports of Tibet were from Rabbi Benjamin of Tudela who left Zaragoza, Aragon in 1160 and travelled to Baghdad before returning to Navarre in 1173. Based on his discussions with learned men, Rabbi Benjamin describes Tibet as being the land of musk and as being four days journey from Samarkand.
Less than 100 years later, an emissary was sent by Louis IX to the Mangu Khan in Karakorum in 1253. Friar William of Rubruck reported that the Tibetan people ‘were held an abomination among all nations’ due a ritual of drinking from the skulls of their parents. Friar William was also the first to describe a Tibetan lama’s garments in detail.
The first documented European claim to have visited Tibet came from Odoric of Pordenone a Franciscan who claimed to have traveled through Tibet in about 1325. Odorico’s record was later plagiarized and popularized by John de Mandeville.
The first documented Europeans to arrive in Tibet were a pair of Portuguese Jesuit missionaries, António de Andrade and Manuel Marques in July or August, 1624. Andrade and Marques' eight month journey began in Agra, where they joined the procession of the Emperor Jehangir and proceeded to Delhi under the protection of the Emperor. In Delhi, Andrade and Marques disguised themselves as Hindu pilgrims and joined a caravan bound for the Hindu shrine of Badrinath. The caravan followed the Ganges River to Srinagar and Garhwal where they were discovered. The Raj of Garhwal detained and interrogated both men for a week before allowing Andrade and Marques to proceed. Andrade and Marques rejoined the caravan and reached Badrinath, probably in early June 1624. In Badrinath, they left the caravan and proceeded to Mana, the last town before the Mana Pass and the border of Tibet. Andrade and Marques made one failed attempt on the Mana Pass which was blocked by heavy snow, only to realize that the agents of the Raj of Garhwal were in hot pursuit. Marques remained in Mana to deflect the pursuit and rejoined Andrade and a group of Tibetans for a second successful assault on Mana Pass in either July or August 1624. The two were welcomed warmly by the King and Queen of Guge, becoming the first documented Europeans to enter Tibet. Staying in Tibet for only a month, Andrade and Marques would return to Agra by November 1624 to organize a mission trip for the following year. In 1625 with the full support of the King and Queen of Guge, Andrade and Marques established a permanent mission at Tsaparang.
On the advice of Andrade, a mission was dispatched to southern Tibet from India in 1627. The Portuguese missionaries João Cabral and Estêvão Cacella were welcomed at Shigatse by the King of Utsang. Cabral and Cacella established a mission at Shigatse in 1628.
Both missions were evacuated in 1635 as the missions became embroiled in the rivalry between the Red Hat Sect and the Yellow Hat Sect. It would be twenty-five years before the next documented Europeans visited Tibet.
The 18th century brought more Jesuits and Capuchins from Europe. The most important of these missionaries was Ippolito Desideri, an Italian Jesuit who left Rome in 1712 with the blessing of Pope Clement XI and arrived in Lhasa on 18 March 1716. Desideri’s various journeys between 1716 and 1721, when he was withdrawn by Rome, encompassed a circuit of the Tibetan borders with Nepal, modern Kashmir and Pakistan. The Capuchins became the sole Christian missionaries in Tibet for the next twenty-five years. The Capuchins met increased opposition from Tibetan lamas before finally being expelled from Tibet in 1745.
Nearly thirty years later, in 1774, the English nobleman George Bogle came to Shigatse to investigate trade for the British East India Company. He not only befriended the Panchen Lama at Tashilhunpo but married a Tibetan woman and introduced the first potato crop into Tibet.
However, by the 19th century, the situation of foreigners in Tibet grew more precarious. The British Empire was encroaching from northern India into the Himalayas and Afghanistan and the Russian Empire of the tsars was expanding south into Central Asia. Each power became suspicious of the other's intent in Tibet, a country neither knew anything about. China, which claimed Tibet as a protectorate, fanned Tibet's fears that foreigners in the country threatened its gold fields and established religious faith of Buddhism. By the 1850s, Tibet had banned all foreigners from the country and shut its borders to all except nationals of neighbouring countries. Mutilation, death and torture awaited any Tibetan who unwittingly gave assistance to a foreigner, as the government believed it would affect the fate of the country and destroy its culture and religion.
In 1865, Great Britain began secretly mapping Tibet. Trained Indian surveyor-spies, disguised as pilgrims or traders, called pundits, counted their strides on their travels across Tibet and took readings at night. Nain Singh, the most famous, measured the longitude and latitude and altitude of Lhasa and traced the Yarlung Tsangpo River far westward without being discovered.
Seven years later in 1872, Nicholas Przewalski, a great Russian explorer and colonel in the Russian army entered Tibet from the north and gathered much scientific information but never reached Lhasa in his three attempts across the plateau. From the 1870s to 1900, many tried to cross Tibet across the high plains but failed and tales of incredible physical hardship, ferocious weather, avalanches, bandits and monks escorting any explorers back to the Indian borders began to emerge in Europe.
The first American to attempt to trek to Lhasa was William Woodville Rockhill, a young diplomat in Beijing in 1889. Disguised as a Mongolian, speaking Tibetan and Chinese, he failed because his guides deserted him in a vast uninhabited plateau. Two years later in 1891 he tried again and was repelled only 177 km (110 mi) from Lhasa. However he gathered much information on his travels about Tibetan culture and religion.
In 1892, Annie Taylor, a frail English missionary, became the first European woman to approach Lhasa in modern times. She came within only three days' march of the capital, surviving bandits, betrayal, and illness, and finally persuading a Tibetan judge to let her live if she turned back.
In 1895, George Littledale, an English nobleman and his wife, nephew, and dog (a fox terrier named Tanny) set out for Lhasa from northern India. Fearing detection they travelled at night, and were stopped by 500 armed Tibetans only 49 miles from Lhasa. Neither a bribe or the insistence that Littledale's wife was Queen Victoria's sister would spare them and they were expelled. However the Royal Geographical Society awarded Littledale a gold medal and his dog Tanny was made an Honorary fellow with a silver collar.
In 1898, a Canadian missionary medical doctor, Susie Rijnhart and her husband and baby attempted to reach Lhasa from the north. The couple came to within one hundred miles of Lhasa before being turned back. The baby died and the husband disappeared, but Dr. Rijnhart survived and made her way alone out of Tibet.
British experience in Tibet (particularly the instructions by Sarat Chandra Das) was used by the first known Japanese explorer of Tibet, Zen monk Ekai Kawaguchi, who crossed into Tibet in 1899 disguised as a Chinese monk, reached Lhasa and stayed for long enough to serve the Dalai Lama as a therapist.
Russian explorers reached Lhasa several months later-- Gombojab Tsybikov in August 1900, and Ovshe Norzunov in February 1901, officially as Mongolian pilgrims. They had the advantage of using Nain Singh's publications, Lhasa pilgrimage experiences of their native Buryat and Kalmyk kinsmen, and support of Russian-born associate of the Dalai Lama, Agvan Dorzhiev. Tsybikov and Norzunov became the first photographers of Lhasa known by name, and the earliest published photographers of the city. For Norzunov, a Kalmyk nobleman and devout Buddhist, it was his second visit to Lhasa, but his earlier trip, taken in 1898–1899, was not supported by Russia or have exploration on agenda.
At that very time, Przewalski's student Pyotr Kozlov headed to Tibet and explored the Chinese-controlled part of Kham, but was stopped at the border of Tibetan-controlled territory in October 1900 and had to retreat.
The beginning of the 20th century saw violence. British India became frustrated over its relations with Tibet and was concerned that Tibet might favor Russia during this period of Anglo-Russian rivalry. In 1904, a military expedition led by Francis Younghusband, a British colonel, forced its way to Lhasa leaving hundreds of Tibetan soldiers dead. After imposing a treaty, the brigade withdrew; the British wanted Tibet to remain closed to all foreigners except themselves. Sir Charles Bell, who was installed as the political representative for Tibet became a scholar of Tibetology and advisor and close friend of the Thirteenth Dalai Lama.
Nevertheless, other explorers continued to attempt to cross the Tibetan Plateau including Swedish explorer Sven Hedin who defied the British and continued a decade-long task of mapping out western and southern Tibet. Alexandra David-Neel, a French Buddhist scholar and mystic arrived in Shigatse, where she was ordained by the Panchen Lama. Later, aged 53 and disguised as a beggar, she became the first European woman to reach Lhasa. Brigadier-General George Pereira was the first European to walk from Peking to Lhasa, and the first to describe the Amne Machin massif in eastern Tibet in 1921–2; his journals were edited by Sir Francis Younghusband. Giuseppe Tucci, an Italian archaeologist began a 20-year study of Tibet in 1927, travelling thousands of miles on foot to produce some of the definitive European books on Tibetan religion and culture.
At the start of the Second World War, two Austrian mountaineers in the Himalayas became prisoners of war at Dehra Dun in northern British India. Heinrich Harrer and his companion Peter Aufschnaider escaped prison and crossed the border, reaching Lhasa across the mountains. Whilst in Lhasa, Harrer became a close friend of Tenzin Gyatso, the Fourteenth Dalai Lama while Aufschnaider undertook some important cartography and geographical mapping of the area. Ultimately returning to Austria, Heinrich Harrer documented his story in the book Seven Years in Tibet published in 1953, which aroused great interest and became a popular travel book. The Dalai Lama, still a boy, also invited well-known American commentators Lowell Thomas and Lowell Thomas Jr. to visit Tibet in 1949. As he hoped, their films created worldwide sympathy and gestures of good will to the country which was facing invasion by, and eventually a complete takeover by the PRC. After 1951, the Chinese invited several foreign journalists to report favourably about progress in the country, but with minimal effect.
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- See Fra Mauro Map
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