History of the Jews in Gibraltar
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There has been a Jewish presence in Gibraltar for more than 650 years. There have been periods of persecution, but for the most part the Jews of Gibraltar have prospered and been one of the largest religious minorities in the city, where they have made contributions to the culture, defence, and Government of Gibraltar.
Significantly, the Jews of Gibraltar have faced almost no official anti-Semitism during their time in the city. During Gibraltar's tercentenary celebration, Jonathan Sacks, the Chief Rabbi of the United Kingdom of Great Britain and Northern Ireland and Commonwealth, was quoted as saying, "In the dark times of expulsion and inquisition, Gibraltar lit the beacon of tolerance," and that Gibraltar "is probably the community where Jews have been the most integrated."
Early history to 1492
The first record of Jews in Gibraltar comes from the year 1356, under Muslim rule, when the community issued an appeal asking for the ransom of a group of Jews taken captive by pirates. In 1474, twelve years after the Christian takeover, the Duke of Medina Sidonia, sold Gibraltar to a group of Jewish conversos from Cordova and Seville led by Pedro de Herrera in exchange for maintaining the garrison of the town for two years, after which time the 4,350 Jews were expelled by the Duke. Their fate is unknown. It is likely that they returned many returned to Cordova where they had to face the persecution of the Inquisition under the infamous Torquemada from 1488.
Jews were expelled from Spain under the Alhambra decree of 1492 and from Portugal by order of King Manuel I in 1497, effectively ending all Jewish activity there, except in the cases of conversos or possible Crypto-Jews.
After the Treaty of Utrecht in 1713, Gibraltar came under the rule of the Kingdom of Great Britain, which made the area a British dependency. In the Treaty, the Spanish added the following clause barring Jews and Moroccans from the city:
|“||Her Britannic Majesty, at the request of the Catholic King, does consent and agree that no leave shall be given, under any pretext whatsoever, either to Jews or Moors to reside or have their dwellings in the said town of Gibraltar.||”|
However, the British ignored this provision. Although the Jews had been expelled from England in 1290, Oliver Cromwell had consented their readmission in 1655. The admission of Jews was one of the infractions against the Treaty of Utrecht that the Spanish used (others were the admission of Moors, the extension of fortifications and the alleged smuggling from Gibraltar) to consider that the British had abrogated the Treaty. In 1727, the Spanish unsuccessfully laid siege to the city. In 1729, the British and the Sultan of Morocco reached an agreement whereby the sultan's Jewish subjects were legally permitted to reside in Gibraltar. Jews were given the right to permanent settlement in 1749, when Isaac Nieto, the new community's first Rabbi, came to the country from London and established congregation Sha'ar HaShamayim, the oldest synagogue in Gibraltar, otherwise known as the Great Synagogue. At that date there were already 600 Jews in Gibraltar, who constituted one third of the civilian population. Three more synagogues, all of which still function on Shabbat and feast days, were built as years went by: Nefutsot Yehuda and Ets Hayim in 1781, as well as the Abudarham Synagogue in 1820, named after Solomon Abudarham. The Jewish population continued to grow, reaching its peak in the mid-19th century.
The Jews of Gibraltar initially preserved some old customs. For example, in 1777, Issac Aboab, a Gibraltarian Jew born in Tetuan, was listed as having two wives, Hannah Aboab and Simah Aboab. Bigamy was illegal in the Kingdom of Great Britain at the time, but the law was apparently not fully operative in Gibraltar, and though polygamy had been banned by Rabbenu Gershom Meor Hagola since approximately 1000 CE, this ban was only accepted by Ashkenazi communities).
During the sieges of the city by the Spanish and during the Peninsular War, Jewish civilians valiantly helped defend Gibraltar from invaders.
Twentieth century and today
Most of Gibraltar's Jews evacuated to the United Kingdom proper during the Second World War, when the Allies used Gibraltar as a base of operations. Some Jews opted to stay in the United Kingdom, but most returned, although there was a slackening in some of their religious practices. The efforts of Rabbi Josef Pacifici, who assumed the Gibraltar rabbinate and took control of Jewish education in Gibraltar, have helped reverse this tendency. In 1984 Rabbi Ron Hassid became Chief Rabbi.
Several Gibraltarian Jews have served in important positions in the Government there in the 20th century, particularly Sir Joshua Hassan, who served as Chief Minister of Gibraltar for two separate terms before his death. Solomon Levy served in the ceremonial role of Mayor of Gibraltar from 2008 to 2009. The city maintains five Kosher institutions, a Jewish Primary School and two Jewish secondary schools. In 2004, at a celebration of the 300 years since the British takeover, the congregants at the Great Synagogue (Shaar Hashamayim) performed the anthem "God Save the Queen" in Hebrew, the first time this has been done officially.
In 1753, when the first census was taken, the Jewish population of Gibraltar was 575 out of about 1,800 civilian inhabitants. This had risen to 863 by 1777. In 1787 the population had fallen to 776. By 1830 the civilian population numbered 1,700, of which 1,300 were "native" Jews and 600 recent Jewish immigrants, and by 1878 the community had reached its numerical peak of 1,533[contradiction]. In 2001, there were 584 Jews (roughly 2% of the total population), of whom 464 were self-described Gibraltarian, 63 were "Other British", 4 were Moroccan and 18 Spanish. Five Jews came from other European Union countries, and 39 did not hail from Gibraltar, the United Kingdom, Morocco, Spain, or any other countries in the European Union. A large number of Gibraltar's Jews are Sephardic, but there are a number of British Jews.
Languages spoken in the Jewish community include English, Spanish, Ladino (spoken by the large Sephardic population) and Arabic (traditionally spoken by some of the population that traces its origins back to Morocco).
Llanito, the vernacular language for the majority of Gibraltarians, has significant Jewish influence. Some 500 words are of Hebrew origin, and the language also has features of influence from Haketia, a Judeo-Spanish language spoken by the Sephardic communities of Northern Morocco and the Spanish exclaves of Ceuta and Melilla.
- Gibraltar rocks to Hebrew 'God Save the Queen', Daily Telegraph, December 13, 2004
- Lamelas Oladán, Diego (1990-04-01). "Asentamiento en Gibraltar en 1474 y expulsión en 1476". Almoraima. Revista de Estudios Campogibraltareños (in Spanish) (Instituto de Estudios Gibraltareños) (3 (Suplemento 'La compra de Gibraltar por los conversos andaluces (1474-1476)'): 25.
- Hills, George (1974). Rock of Contention. A History of Gibraltar. London: Robert Hale. p. 262. ISBN 0-7091-4352-4.
- Jewish Encyclopedia
- Is polygamy still allowed today?|Rabbis Answer Torah Questions 24/6
- "Jews Thriving on Peace of the Rock ," by Hilary Leila Krieger, Jerusalem Post , 2005-12-02 
- Adi Schwartz, "Gibraltar Jews feature a mix of ultra-Orthodoxy and modernism", Haaretz , September 27, 2007
- Hills, George (1974). Rock of Contention. A History of Gibraltar. London: Robert Hale. p. 288. ISBN 0-7091-4352-4.
- Hills, George (1974). Rock of Contention. A History of Gibraltar. London: Robert Hale. p. 372. ISBN 0-7091-4352-4.
- Haller, Dieter. Place and Ethnicity in Two Merchant Diasporas: a Comparison of the Sindhis and the Jews of Gibraltar. GLOBAL NETWORKS: a journal of transnational affairs 2003, Vol 3. No 1: 75-96
- Gibraltar Jewish Community
- Government of Gibraltar
- The Telegraph: Gibraltar rocks to Hebrew 'God Save the Queen'
- Jewish Encyclopedia
- Jewish Virtual Library: Gibraltar
- Jewish Gibraltar
- Jewish Europe - Gibraltar
- Gibraltar 2001 Census