Hlidskjalf

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Frigg and Odin wagering upon Hliðskjálf in Grímnismál (1895) by Lorenz Frølich.

In Norse mythology, Hliðskjálf [ˈhlið skjɑːɫf, -sçɑːɫf] is the high seat of Odin allowing him to see into all realms.[1]

Poetic Edda[edit]

In Grímnismál, Odin and Frigg are both sitting in Hliðskjálf when they see their foster sons Agnarr and Geirröðr, one living in a cave with a giantess and the other a king. Frigg then made the accusation to her husband that Geirröðr was miserly and inhospitable toward guests, so after wagering with one another over the veracity of the statement Odin set out to visit Geirröðr in order to settle the matter.

In Skírnismál, it is Freyr who sits in Hliðskjálf when he looks into Jötunheimr and sees the beautiful giant maiden Gerðr, with whom he instantly falls in love.

Prose Edda[edit]

In Gylfaginning, Snorri mentions the high seat on four occasions. In the first instance he seems to refer to it rather as a dwelling place: "There is one abode called Hliðskjálf, and when Allfather sat in the high seat there, he looked out over the whole world and saw every man's acts, and knew all things which he saw."

However, later he explicitly refers to it as the high seat itself: "Another great abode is there, which is named Valaskjálf. Odin possesses that dwelling. The gods made it and thatched it with sheer silver, and in this hall is the Hliðskjálf, the high seat so called. Whenever Allfather sits in that seat, he surveys all lands."

The third mention made of Hliðskjálf is during Snorri's recounting of the wooing of Gerd, quoted by him from Skírnismál. Lastly, Snorri relates how Odin used the high seat to find Loki after he fled from the scene of his murder of Baldr.

References[edit]

  1. ^ Anders Andrén, Kristina Jennbert, Catharina Raudvere (2006). Old Norse Religion in Long-term Perspectives: Origins, Changes, and Interactions: an International Conference in Lund, Sweden. June 3-7, 2004. Nordic Academic Press. p. 378. Retrieved 2014-03-24. 

See also[edit]