Homosexuality in ancient Peru

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Some evidence for homosexuality in ancient Peru has survived since the Spanish conquest of Peru in the form of erotic ceramics (Spanish: huacos eróticos). Such pottery originated from several ancient civilizations of Peru, the most famous of these being the Moche and Chimu cultures.

Arrival of Spanish and banning of homosexuality[edit]

Once the Spanish arrived they were astonished at the sexual practices of the natives. Viceroy Francisco de Toledo and the priests were aghast to discover that homosexuality was accepted and that the indigenous population also did not prohibit premarital sex or hold female chastity to be of any particular importance.[1]

This tolerant view of sexuality was suppressed. One of Peru's most famous colonial-era churchmen, Jesuit José de Acosta, wrote in 1590:[2]

There is another grave error ... which is deeply rooted at the heart of the barbarians. Virginity, which is viewed with esteem and honor by all men, is deprecated by those barbarians as something vile. Except for the virgins consecrated to the Sun or the Inca (the aclla), all other women are considered of less value when they are virgin, and thus whenever possible they give themselves to the first man they find.

José de Acosta, Historia natural y moral de las Indias

Historian Maximo Terrazos describes how the Spanish reconciled this native sexuality with the Catholic faith:[1]

Toledo ordered natives evangelized and those "caught cohabiting outside church-sanctioned wedlock would receive 100 lashes with a whip 'to persuade these Indians to remove themselves from this custom so detrimental and pernicious'. Toledo also issued several decrees aimed at creating near total segregation of the sexes in public. Violations were punishable by 100 lashes and two years' service in pestilential state hospitals. Under the Inquisition, brought to Peru in 1569, homosexuals could be burned at the stake."

— Maximo Terrazos, historian

Ceramics[edit]

Over a span of 800 years, pre-Columbian central Andean cultures, especially the Moche, created at least tens of thousands of ceramics (Spanish: huacos). Many such ceramics while others show skeletons engaged in lesbian anal intercourse and gay male anal intercourse.[3]

Destruction[edit]

Many of the ceramics, along with most indigenous icons, were smashed. In the 1570s, Toledo and his clerical advisers organized to eliminate sodomy, masturbation and a common social practice which roughly translated from the native Quechua means "trial marriage". As Terrazos describes, "You couldn't talk about them because they were considered [pornographic]." They were prohibited due to "taboo imposed by the Christian religion that men have sex only for procreation and that women do not experience sexual pleasure."[1]

Survival[edit]

In spite of this organized effort to destroy these artifacts, many have survived to the present day. For decades, the erotic ceramics were locked away from the public, accessible only to an elite group of Peruvian social scientists. Occasionally and reluctantly they were made available to select foreign researchers from the United States and Europe. The Larco Museum in Lima, Peru is well known for its gallery of pre-Columbian erotic pottery.

See also[edit]

References[edit]

  1. ^ a b c Vecchio, Rick (7 March 2004). "Erotic Ceramics Reveal Dirty Little Secret". LA Times (Los Angeles: LA Times). Associated Press. Retrieved 1 December 2009. 
  2. ^ Silverblatt, Irene (2 October 1992). "Family Values in Seventeenth-Century Peru". In Boone, Elizabeth Hill; Cummins, Tom. Native traditions in the postconquest world. Washington, D.C.: Dumbarton Oaks. p. 71. ISBN 0-88402-239-0. Retrieved 28 November 2009. There is another grave error ... 
  3. ^ Mathieu, Paul; Catherine Hess (2003) [2003]. Sex Pots: Eroticism in Ceramics. New Brunswick, New Jersey: Rutgers University Press. pp. 23–28. ISBN 0-8135-3293-0. Retrieved 1 December 2009.