Hong San See

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Coordinates: 1°17′35.5″N 103°50′27.1″E / 1.293194°N 103.840861°E / 1.293194; 103.840861

Hong San See

Hong San See (Chinese: 凤山寺; pinyin: Fèngshān sì; Pe̍h-ōe-jī: Hōng-suann-sī) is a Chinese temple in Singapore, and is located at Mohamed Sultan Road in the River Valley Planning Area, within the Central Area, Singapore's central business district.

Hong San See Temple was constructed between 1908 and 1913, erected by migrants from Nan An county in Fujian province with materials imported from China. Built on a small hill, the temple once overlooked the sea. The temple's vicinity now mainly houses bars, restaurants and expensive apartments.

Singapore Lam Ann Association manages the temple.[1]

History[edit]

Hong San See Temple was sited on a small hill for good feng shui, and once had a view of the sea.

The original temple to Guangze Zunwang (广泽尊王) was built in 1829 on Mount Wallich in Tanjong Pagar, and was erected by migrants from Nan An county in Fujian province of China. In 1907, the land was acquired by the government for reclaiming Telok Ayer Bay and the temple trustees were given compensation of $50,000. The temple trustees used the money to buy land on a 999-year lease on Mohamed Sultan Road from Sam Tomlimson who was the Municipal Engineer.

The name of the temple means "Temple on Phoenix Hill". Sited on the side of Institution Hill, the temple was situated on high ground with a view of the sea. According to the principles of Chinese geomancy, this is a prime spot for a temple. The construction of the temple began in 1908 with materials imported from China. The chief director of the temple's Board was Lim Loh, the father of World War II hero Lim Bo Seng. The temple was completed in 1913 at the cost of $56,000. It was renovated once in 1934 and again in 1962. In 1970 renovations to the temple were not done according to restoration guidelines and several features were removed. These are to be restored to make the temple faithful to its original early twentieth century architecture. One major change, now likely to have been removed, was the addition of ornate carvings painted in gold all along the trusses of the temple.

As with some of the other Chinese temples in Singapore, its premises were used as a school for children from nearby villages. Called Nan Ming School, it was closed after ten years when it ran into financial difficulties.[2]

Today, Hong San See has lost its view of the sea, blocked by high-rises which now surround it. However, it remains on high ground, and to reach the temple, devotees have to climb a long flight of stairs.

Hong San See Temple was gazetted as a national monument on 10 November 1978.

Extensive renovations were carried out from 2006 to 2010. In 2010, the temple was given the Award of Excellence for the UNESCO Asia-Pacific Heritage Award for Culture Heritage Conservation.

Architecture[edit]

Engraved verses and dragon carvings on the granite columns on either side of the main entrance.
The main doors are painted with phoenixes, while the side doors with door gods.

Hong San See is located on a hill with the entrance facing south or the yang position at the back of the complex against higher ground and the cold north that generates yin, which also has a good feng shui. There are granite plaques in the entrance hall, dated between 1868 and 1913 which list the donors who contributed to the building of the temple. There are other modern plaques on the walls commemorating donors in recent years. The granite column on either side of the main entrance are engraved verses extolling the site's once excellent view of the sea and its wealthy neighbourhood. This view has since been blocked by high-rise development in the 1990s. There are four carved granite columns in the temple, with two at the entrance are six-sided columns with entwined dragons and figurines of the Eight Immortals. Just past the entrance on either side of the courtyard are two columns with carvings of peony flowers, magpies and phoenixes.

The main door is made of double-leafed timber and painted with phoenixes. The two side doors flanking the main door are painted with door gods. The main door is usually kept barred except on important occasions. The roof ridges and eaves of the temple have chien nien ornamentation and plaster relief-work. Chen nien ornamentation is the tradition southern Chinese art of creating figures, flowers, leaves and other images with small pieces of colourful porcelain. Another key feature of traditional Chinese building is exposed structural elements. Traditionally constructed without nails, the weight of the roof is supported on the columns on which rest of the beams. Walls in Chinese temples do not bear the weight of the roof. The exposed structure shows off the ingenious carpentry. The roof of the main hall is a two-tiered xie shan roof with curved swallow tail ridge ends. In the centre of the roof ridge are two prancing dragons on either side of a blazing pearl. At the ends of the lower-tier roof are Minnan spirals.

The main hall of the temple with the altar to patron deity Guangze Zunwang is raised on a nine-metre podium and opens out to the internal open-air courtyard in front of it. The courtyard is flanked by covered corridors which lead to the side halls. The secondary altars are dedicated to Cheng Huang (城隍) and Xuan Tian Shang Di (玄天上帝; Heavenly Emperor). These altars are positioned at the back of the main hall to the left and right of the main altar. The main hall has six solid timber columns that are convex in mid-shaft. They rest on carved granite bases. On the black columns are verses written by a Singaporean calligraphist, the late Pan Shou. The side halls have square columns set in granite bases. They are plain and without ornamentation. Nan Ming School used two halls from 1915 as classrooms. The children came from nearby villages such as Bukit Ho Swee and would not otherwise have been able to afford an education. The school closed in 1925 due to financial problems.

References[edit]

  1. ^ Meng Tat Jack Chia, "Sacred Ties across the Seas: The Cult of Guangze Zunwang and its Religious Network in the Chinese Diaspora, 19th Century-2009," (M.A. thesis, National University of Singapore, 2009), pp. 49-50.
  2. ^ Chia, "Sacred Ties across the Seas," pp. 52-53.

Further reading[edit]

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