Horapollo
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Horapollo (from Horus Apollo, Ὡραπόλλων) is supposed author of a treatise on Egyptian hieroglyphs, extant in a Greek translation by one Philippus, titled Hieroglyphica, dating to about the 5th century.
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[edit] Horapollo
Horapollo is mentioned by the Suda (ω 159) as one of the last leaders of Ancient Egyptian priesthood, at a school in Menouthis, near Alexandria, during the reign of Zeno (AD 474–491). According to Susa, Horapollo had to flee because he was accused of plotting a revolt against the Christians, and his temple to Isis and Osiris was destroyed. Horapollo was later captured and after torture converted to Christianity. Another, earlier, Horapollo alluded to by the Suda was a grammarian from Phanebytis, under Theodosius II (AD 408–450). To this Horapollo the Hieroglyphica was attributed by most 16th century editors, although there were more occult opinions, identifying Horapollo with Horus himself, or with a pharaoh.
[edit] Hieroglyphica
The text of the Hieroglyphica consists of two books, containing a total of 189 explanations of Egyptian hieroglyphs. The text was discovered in 1419 on the island of Andros, and was taken to Florence by Cristoforo Buondelmonti (it is today kept at the Biblioteca Laurenziana, Plut. 69,27). By the end of the 15th century, the text became immensely popular among humanists, with a first printed edition of the text appearing in 1505, initiating a long sequence of editions and translations. From the 18th century, the book's authenticity was called into question, but modern Egyptology regards at least the first book as based on real knowledge of hieroglyphs, although confused, and with baroque symbolism and theological speculation, and the book may well originate with the latest remnants of Egyptian priesthood of the 5th century.
This approach of symbolic speculation about hieroglyphs (many of which were originally simple syllabic signs) was popular during Hellenism, whence the early Humanists, down to Athanasius Kircher, inherited the preconception of the hieroglyphs as a magical, symbolic, ideographic script.
The second part of book II treats animal symbolism and allegory, essentially derived from Aristotle, Aelian, Pliny and Artemidorus, and are probably an addition by the Greek translator.
[edit] Select editions
- Aldus Manutius, Venice 1505 - editio princeps
- George Boas, New York 1950 (English translation), reprinted 1993 ISBN 0691000921.
- Rizzoli, Milan 1996 ISBN 8817169978.
[edit] See also
[edit] References
- Jan Assmann. Moses the Egyptian: The Memory of Egypt in Western Monotheism. ISBN 9780674587397.
[edit] External links
- A translation of Horapollo's entry in Suda
- The Hieroglyphics of Horapollo, tr. Cory 1840
- Horapollo (studiolum.com)
- Horapollo, Delli segni hierogliphici, Venecia 1547 etext of Ferrari's edition (studiolum.com)
