Like Cleon, he counts as a demagogue, one who exercised power solely through speech in the assembly. It appears that like other such leaders he was wealthy. He is referred to by Aristophanes in the play Peace as having been a lampmaker previous to being a political figure.
Hyperbolus is universally reviled in the sources, even more so than his predecessor: both are associated with an alleged decline in Athenian political culture leading to the loss of the war with Sparta. Thucydides 8.73 is particularly vicious. In attacks on him with comedy he is represented as being of slavish and foreign background, both of which are improbable.
Sometime in the years 417-415 BC he was ostracised, perhaps the last person to be subject to the practice. Accounts of this ostracism by Plutarch describe a complex struggle with Nicias and Alcibiades, where Hyperbolos tried to bring about the ostracism of one of this pair but they combined their influence to induce the people to expel Hyperbolos instead. The validity of Plutarch's take on these events, however, is hard to gauge. Hyperbolus went to live on the island of Samos where he was murdered in 411 BC by oligarchic revolutionaries around the time of the coup of the 400 that for several months suppressed the democracy at Athens.
- Oxford Classical Dictionary, 2nd edition (Oxford 1996): Hyperbolus.
- The Ostracism of Hyberbolus, J. P. Rhodes, in Ritual, Finance, Politics: Athenian Democratic Accounts presented to David Lewis, eds. R. Osborne, S. Hornblower (Oxford 1994), pp. 85-99.
- The New Politicians of Fifth-Century Athens, W. Robert Connor.
- Media related to Hyperbolus at Wikimedia Commons