Second Epistle of Clement
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The Second Epistle of Clement, (Ancient Greek: Κλήμεντος πρὸς Κορινθίους Klēmentos pros Korinthious "Clement to Corinth") often referred to as 2 Clement or Second Clement, is an early Christian writing. 2 Clement was not accepted in the canonical New Testament, but was included in the Apostolic Fathers collection.
2 Clement was traditionally believed to have been epistle to the Christian Church in Corinth written by Clement of Rome sometime in the late 1st century. However, 4th-century bishop Eusebius, in his historical work, says that there is one "extant an epistle of this Clement", so doubts about this work belonging to Clement of Rome are not new. It is part of a larger group of texts falsely attributed to Clement of Rome called the Pseudo-Clementines. Modern scholars believe that Second Clement is actually a sermon written around 140–160 CE by an anonymous author, one who was neither the author of 1 Clement nor Clement of Rome. Nonetheless, scholars still generally refer to the work by its traditional name "Second Clement".
2 Clement appears to be a transcript of a homily or sermon that was originally delivered orally at a Christian worship service. For example, in ch. 19 the speaker announces that he will read aloud from scripture – something one would only expect to find in an a transcript of an oral sermon. Similarly, whereas an epistle would typically begin by introducing the sender and recipient, 2 Clement starts with by addressing "Brethren", and then proceeding directly to the sermon. If it is a sermon, 2 Clement would be the earliest surviving Christian sermon (aside from those found in the New Testament).
The earliest external reference to 2 Clement is found in Eusebius's Ecclesiastical History written in the early 4th century:
But it must be observed also that there is said to be a second epistle of Clement. But we do not know that this is recognized like the former, for we do not find that the ancients have made any use of it. And certain men have lately brought forward other wordy and lengthy writings under his name, containing dialogues of Peter and Apion. But no mention has been made of these by the ancients; for they do not even preserve the pure stamp of apostolic orthodoxy.
Rather than trying to convert others to Christianity, 2 Clement appears to be directed at an audience of Christians who had converted from Paganism. 2 Clement seems to reference a history of idolatry: "[Previously] we were maimed in our understanding - we were worshipping stones and pieces of wood, and gold and silver and copper - all of them made by humans".
Despite their pagan background, the speaker and audience in 2 Clement appear to consider the Jewish texts to be scripture - the speaker quotes repeatedly from the Book of Isaiah and interprets the text. The speaker also regards the words of Jesus as scripture - for example, 2 Clement 2:4 quotes a saying of Jesus (one which has parallels, for example, in Mark 2:17, and Matthew 9:13).
In addition to the canonical literature, the author of 2 Clement appears to have had access to Christian writings or oral tradition aside from those found in the New Testament. Some quotes attributed to Jesus are found only here, e.g. 4:5. In 2 Clement 5:2-4, the author quotes a saying of Jesus which is partially found in the New Testament, but the version quoted in 2 Clement is substantially longer than the version found in the New Testament. In the 20th century, a manuscript fragment was discovered that suggests this saying is a quote from the Gospel of Peter, much of which has been lost. Similarly, in 2 Clement 12, the author quotes from the Coptic Gospel of Thomas, which was lost until the mid-20th century; this quotation was also ascribed to Cassianus and to the Greek Gospel of the Egyptians by Clement of Alexandria.
- Donfried, Karl (October 1973), "The Theology of Second Clement", The Harvard Theological Review (Cambridge University Press) 66 (4): 487–501, doi:10.1017/S0017816000018149, ISSN 0017-8160, JSTOR 1509081
- Eusebius Pamphilius (325), Ecclesiastical history, retrieved 2012-11-27
- Holmes, Michael (1 November 2007), Apostolic Fathers, The: Greek Texts and English Translations, Grand Rapids: Baker Academic, ISBN 978-0-8010-3468-8, retrieved 2012-11-27
- Kelley, Nicole (2005), "Problems of Knowledge and Authority in the Pseudo-Clementine Romance of Recognitions", Journal of Early Christian Studies 13 (3): 315–348, doi:10.1353/earl.2005.0042, ISSN 1086-3184, retrieved 2012-11-27
- Petersen, William (November 2006), "Patristic Biblical Quotations and Method: Four Changes to Lightfoot's Edition of "Second Clement"", Vigiliae Christianae (Brill) 60 (4): 389–419, doi:10.1163/157007206778926292, ISSN 0042-6032, JSTOR 20474780