Illubabor was a province in the south-western part of Ethiopia, along the border with Sudan. The name Illubabor is said to come from two Oromo words, "Illu" and "Abba Bor(a)". "Illu" is a name of a clan, and "Abba Bor" was the horse name of Chali Shone, who founded the ruling family of the area when it was conquered by Shewa; hence IlluAbabor means the Illu belonging to Ababor(a). There is also a place called Illu-Abasambi named in the similar fashion.
Originally, its capital city was Gore, then around 1978 the capital was moved to Metu. With the adoption of new constitution in 1995, the territory of Illubabor was divided between the Gambela, Oromia and the Southern Nations, Nationalities, and Peoples Regions of Ethiopia.
Illubabor was an independent Oromo state which was conquered and occupied by the forces of Emperor Menelek II in 1889. The last king of Illubabor was Fatansa Illu. When the Shewan forces invaded Illubabor, the king sent messengers to Kumsa Moroda of Leqa Naqamte and Abba Jifar of Jimma to form an alliance to resist the Shewan army. Although the messengers were warmly accepted by Kumsa Moroda, when they presented their message he declined the offer, saying that the Oromo forces could not resist Shewan troops well armed with modern firearms. The messengers who went to Abba Jifar were unsuccessful. Both rulers had previously secured their autonomous status from Menilek.
It was under these conditions that Ras Tessema Nadew led Emperor Menelek's force into Illubabor. When the lead elements of the Shewan forces reached the Gebba River, Fatansa's main forces began defensive attacks using spears and shields. However, when the major Shewan forces headed by Ras Tessema reached the Gaba river, the Illu defensive lines were broken and many Oromo villages were burnt down at the order of the Ras. After this incident the Shewan forces marched to the heart of Illubabor and camped at a place called Qarsa Gogila, near modern-day Metu.
After realizing the strength of the Shewans, Fatansa Illu made a show of accepting the Shewan victory. Fatansa even prepared a fabulous feast for the invaders at their camp at midnight. However, Fatansa had his soldiers surround the camp to make a surprise attack on the invaders and a bloody battle took place; Fatansa's forces were overwhelmed by the firepower of Ras Tessema's men. Fatansa was captured and imprisoned at Barroi, about five kilometers from Metu.
Ras Tessema made Gore the seat of his administration. It was at this time that the semi-feudal system of naftagnas, balabats, and gebbars was introduced to Illubabor. The Shewan officials and soldiers who settled in Illubabor, known as naftagna or "riflemen", were assigned to a number of peasant households, or gabbars depending on their rank and position. A Dejazmach was granted 1,000 peasant households, a Fitawrari 300, a Kenyazmach 100 to 150; a Shambal 70 to 90; a Mato Alaqa 40 to 60, Hamsalaqa 25 to 35 and an ordinary soldier 5 to 10. Each peasant household had to deliver one-third of his produce to his overland. Taxes were collected from every married couple. In addition to payment of taxes and tribute the indigenous Oromo had multiple obligations. They had to construct houses and fences for their master. They had to supply honey, butter, chicken and fattened sheep or goat on holidays. Each household had to produce fifty kilos of grounded cearls to each naftagna every month. Furthermore, the peasants had to transport grain crops to the nearest government granaries. If a gabbar failed to fulfill his duties, he would be summoned to the court. As C.F. Rey had noticed ". . . The judges are the sub governor creatures of course take the side of the plaintiff in nine cases out of ten." The Naftagna could pass any judgment they wanted, short of capital punishment, which required Emperor Menelek's approval. But people were killed without even the consent of the governors especially in case of rebels or bandits.
The importance of Gore as a center for invaluable export trade items in Illubabor depended upon smaller markets such as Hurumu, Noppa, Metu and Bure. By 1930 each of these markets had a population of about 500 including resident foreign merchants. Import trade items to Illubabor were textiles, liquors, sacks, salt, soap, ironware, abujedid, machinery, glass bottles (birrile) and others. Exported trade items included ivory, rubber, coffee, and wax. Ras Tessema monopolized the ivory trade and controlled it for his own benefits. He deployed spies and prohibited any one from engaging in selling and buying of ivory. Rubber grew wild in Illubabor, and Gore was the center of the rubber trade. This was exported to Europe through the port at Gambela. Another important item exported through Gambela was coffee, which was brought there through Gore and Bure.
For the peasant society of Illubabor, the only means of earning money was to serve as porters of coffee, wax, hides, skins and salt bars between Gore and Gambela through Bure. The round trip journey took about eight to ten days. Porters were usually cheated of their earnings. A porter would carry a load with a certain weight and when he reached his destination, merchants would complain that it was some pounds lighter than what the porter had started with and thus deprived of most of his pay. It is important to note that the trade of the area was in the hands of foreigners and immigrants from the highlands and Shewa. Particularly, Ras Tessema and his officials benefited from the trade of the area. It is reported that he had frequently led punitive expeditions against the Gimira and captured thousands of slaves for himself and his soldiers.
When Lej Iyasu was designated as a successor of Emperor Menelik II, Ras Tessema was summoned to Addis Ababa in 1908 to serve as Iyasu's regent. Ras Tessema was replaced as governor by his son Dejazmach Kabada Tessema (1908 - 1910); Dejazmach Kabada did not make any changes in the administrative system set up by his father. He was in turn succeeded by Dejazmach Ganame. The process of land measurement began under this governor, which was one of the most dramatic consequences of the consolidation of the new system in Illubabor. This process classified the land into various categories. The major ones were: Yemengist Meret (government land), Samon Meret (church land) and Siso (land to the balabats, or local supporters). Government land was registered exclusively as government property. It was from this category that land grants were made to the soldiers, or granted to government employees in lieu of salary. Samon Meret was Church land given to the church and was cultivated by the peasants for its benefit. Siso was a portion of land that was allocated to the local supporters. The balabats were allowed to retain one-third of the measured land, and the rest went to the government.
It was during the governorship of Dejazmach Ganame that the cultivation of coffee was further developed in Illubabor. Coffee became one of the most important trade items exported through Gambela to the Sudan. Traditionally, the Oromo cultivators were made to pay taxes on the amount of coffee they have actually picked from the trees and were permitted to retain those fallen coffee beans on the ground. In 1914 when Dejazmach Ganame started collecting taxes on the fallen coffee beans, the peasants protested against the new tax burdens. They sent a delegation to Addis Ababa to appeal the case to Ras Tafari (the future Emperor Haile Selassie. Dejazmach Ganame was summoned to Addis Ababa and ordered to cease this tax on the fallen coffee beans.
The Italian rule in Illubabor led to the disintegration of the Naftaanya-Gabbar system. The Italians proclaimed that all the land in the area belonged to the Italian government, but allowed gabbars to use the land under better terms. The Naftagna were deprived of their usufruct and their leading members were exiled from Illubabor, which led to the local Oromos accepting Italian rule. Despite this, some of the local balabats remained and collaborated with the Italians in administrating Illubabor. These included Eba Seko and Marga Karo: Marga Karo administered the people west of the Gebba river while Eba Seko was in charge of the people living east of the river
- Yasin Mohammed Ruffo, "Border and Border-Crossing: The Case of Internal and External Migrants into and Out of Illubabor, 1904 - 1936", in AEGIS Cortona Summer School in African Studies, Borders and Border-Crossings in Africa, 16-22 June 2008, Cortona, Italy. (accessed 12 February 2009)
- States of Ethiopia at statoids.com
- This narrative is based on the account in Yasin Mohammed Ruffo, "Border and Border-Crossing: The Case of Internal and External Migrants into and Out of Illubabor, 1904 - 1936".