Imamzadeh

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A Mullah praying in Imāmzādeh Sayyid Hamzah, Tabriz.
The interiors of many Imamzadehs are covered with mirrors to create a brilliant display of light.
Tomb of Sultan Mutahhar, near Roudehen. The current structure was built in the 15th century and contains the tomb of the murdered son of Jafar as Sadiq.

An Imāmzādeh (Persian: امام‌زاده, meaning Imām-born) is a word found in both the Persian and Urdu languages, that refers to an immediate descendant of a Shi'a Imam.

Imamzadeh means “offspring” or descendent of an imam. There are many other different ways of spelling this term.[1] Some of these are imamzada, imamzadah, and emamzadah.[2][3] These all have the same meanings.

Imamzadeh is also a term for a shrine-tomb of the descendents of Shi’i imams that are directly related to the Prophet Muhammad.[1] These shrines are only for the descendants of imams and they are not for imams themselves. Imamzadehs are also sayyids, though not all sayyids are considered imamzadehs.[4] These shrine-tombs are used as centers of Shi’i devotion and pilgrimages. These shrine-tombs are also believed to have miraculous properties and the ability to heal.[5] Many of these are located in Iraq, Medina, and Iran. There are many important imamzadehs. Two of these are Fatima al-Masumah, the sister of Imam Ali ar-Rida the eighth imam, and Zaynab, the daughter of Ali ibn Abi Talib, considered by Shi'a Muslims to be the first Shi'i imam, and by Sunni Muslims as the fourth Rashid Caliph. Imamzadehs are not traditionally women.[6]

From early times Muslims made pilgrimages to the tombs of holy men. These pilgrimages include these imamzadehs. It has been advised for Muslims to visit the tombs that have been identified to show them the honor that they deserve. Many people visit the imamzadehs that are relatively close to them. There are also special ziyarat-namas (pilgrimages) for many of the imamzadehs. Some of these pilgrimages even happen annually during the certain time of year.[7] Some of the imamzadehs are not as well kept as others. According to Reinisch an imamzadeh that he saw was mostly in ruins, though it is still important.[8]

[edit] Imamzadeh's

[edit] See also

[edit] References

  1. ^ a b Esposito, John L. 2003. The Oxford Dictionary of Islam. Oxford University Press. Oxford. p 136.
  2. ^ Glasse, Cyril. 2001. The Concise Encyclopedia of Islam. Revised Edition. Stacey International, London. Page 213
  3. ^ Lambton, A.K.S. “Imamzada.” Encyclopedia of Islam, Second Edition. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. Van Donzel and W.P. Heinrichs. Brill, 2010. Brill Online. Augustana. 06 April 2010 <http://www.brillonline.nl/subscriber/entry?entry=islam_SIM-3552>
  4. ^ Lambton, A.K.S. “Imamzada.” Encyclopedia of Islam, Second Edition. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. Van Donzel and W.P. Heinrichs. Brill, 2010. Brill Online. Augustana. 06 April 2010 <http://www.brillonline.nl/subscriber/entry?entry=islam_SIM-3552>
  5. ^ Esposito, John L. 1995. The Oxford Encyclopedia of the Modern Islamic World, v.2. Oxford University Press. Oxford. Page 185
  6. ^ Lambton, A.K.S. “Imamzada.” Encyclopedia of Islam, Second Edition. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. Van Donzel and W.P. Heinrichs. Brill, 2010. Brill Online. Augustana. 06 April 2010 <http://www.brillonline.nl/subscriber/entry?entry=islam_SIM-3552>
  7. ^ Lambton, A.K.S. “Imamzada.” Encyclopedia of Islam, Second Edition. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. Van Donzel and W.P. Heinrichs. Brill, 2010. Brill Online. Augustana. 06 April 2010 <http://www.brillonline.nl/subscriber/entry?entry=islam_SIM-3552>
  8. ^ Reinisch, Leo. “Egypt and Abyssinia”. The Geographical Journal, Vol. 9, No. 3 (Mar., 1897), Blackwell Publishing on behalf of The Royal Geographical Society (with the Institute of British Geographers) <http://www.jstor.org/stable/1774943>. pp. 314-318.
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