|Part of a series on|
The Indo-Europeans, or their language and culture, spread from their "homeland" into western Europe, central Asia and India. The Kurgan hypothesis describes the initial spread of Proto-Indo-European during the 5th and 4th millennia BC.
- 1 Origins
- 2 Anatolia
- 3 Central Asia
- 4 Europe
- 5 South-Asia
- 6 Alternative theories
- 7 See also
- 8 Notes
- 9 References
- 10 Sources
- 11 Further reading
- 12 External links
Knowledge of them comes chiefly from the linguistic reconstruction, along with material evidence from archaeology and archaeogenetics. According to some archaeologists, PIE speakers cannot be assumed to have been a single, identifiable people or tribe, but were a group of loosely related populations ancestral to the later, still partially prehistoric, Bronze Age Indo-Europeans. This view is held especially by those archaeologists who posit an original homeland of vast extent and immense time depth. However, this view is not shared by linguists, as proto-languages generally occupy small geographical areas over a very limited time span, and are generally spoken by close-knit communities such as a single small tribe.
The Proto-Indo-Europeans likely lived during the late Neolithic, or roughly the 4th millennium BC. Mainstream scholarship places them in the forest-steppe zone immediately to the north of the western end of the Pontic-Caspian steppe in Eastern Europe. Some archaeologists would extend the time depth of PIE to the middle Neolithic (5500 to 4500 BCE) or even the early Neolithic (7500 to 5500 BC), and suggest alternative location hypotheses.
By the late third millennium BC, offshoots of the Proto-Indo-Europeans had reached Anatolia (Hittites), the Aegean (Mycenaean Greece), Western Europe (Corded Ware culture), the edges of Central Asia (Yamna culture), and southern Siberia (Afanasevo culture).
The Proto-Indo-European Urheimat hypotheses are tentative identifications of the Urheimat, or primary homeland, of the hypothetical Proto-Indo-European language. Such identifications attempt to be consistent with the glottochronology of the language tree over given eras, and with the implied culture with the archaeological cultures located at those places over those times. Identifications are made on the basis of how well, if at all, the projected migration routes and times of migration fit the distribution of Indo-European languages, and how closely the sociological model of the original society reconstructed from Proto-Indo-European lexical items fits the archaeological profile.
Beginning in the 1970s, the mainstream consensus among Indo-Europeanists favors the "Kurgan hypothesis", placing the Indo-European homeland in the Pontic steppe of the Chalcolithic period (4th to 5th millennia BCE). The Pontic steppe is a large area of grasslands in far Eastern Europe, located north of the Black Sea, Caucasus Mountains and Caspian Sea and including parts of eastern Ukraine, southern Russia and northwest Kazakhstan. This is the time and place of the earliest domestication of the horse, which according to this hypothesis was the work of early Indo-Europeans, allowing them to expand outwards and assimilate or conquer many other cultures.
The primary competitor is the Anatolian hypothesis advanced by Colin Renfrew. It states that the Indo-European languages began to spread peacefully into Europe from Asia Minor (modern Turkey) from around 7000 BCE with the Neolithic advance of farming (wave of advance).
All hypotheses assume a significant period (at least 1500–2000 years) between the time of the Proto-Indo-European language and the earliest attested texts, at Kültepe, ca 19th century BCE.
The Kurgan hypothesis (also theory or model) is one of the proposals about early Indo-European origins, which postulates that the people of an archaeological "Kurgan culture" (a term grouping the Yamna, or Pit Grave, culture and its predecessors) in the Pontic steppe were the most likely speakers of the Proto-Indo-European language. The term is derived from kurgan (курган), a Turkic loanword in Russian for a tumulus or burial mound. The Kurgan model is the most widely accepted scenario of Indo-European origins.
The Kurgan hypothesis was first formulated in the 1950s by Marija Gimbutas, who defined the "Kurgan culture" as composed of four successive periods, with the earliest (Kurgan I) including the Samara and Seroglazovo cultures of the Dnieper/Volga region in the Copper Age (early 4th millennium BC). The bearers of these cultures were nomadic pastoralists, who, according to the model, by the early 3rd millennium BC expanded throughout the Pontic-Caspian steppe and into Eastern Europe.
The Proto-Indo-European language (PIE) is the linguistic reconstruction of a common ancestor of the Indo-European languages spoken by the Proto-Indo-Europeans. PIE was the first proposed proto-language to be widely accepted by linguists. Far more work has gone into reconstructing it than any other proto-language and it is by far the most well-understood of all proto-languages of its age. During the 19th century, the vast majority of linguistic work was devoted to reconstruction of Proto-Indo-European or its daughter proto-languages such as Proto-Germanic, and most of the current techniques of historical linguistics (e.g. the comparative method and the method of internal reconstruction) were developed as a result.
Scholars estimate that PIE may have been spoken as a single language (before divergence began) around 3500 BC, though estimates by different authorities can vary by more than a millennium. The most popular hypothesis for the origin and spread of the language is the Kurgan hypothesis, which postulates an origin in the Pontic-Caspian steppe of Eastern Europe.
The existence of PIE was first postulated in the 18th century by Sir William Jones, who observed the similarities between Sanskrit, Ancient Greek, and Latin. By the early 20th century, well-defined descriptions of PIE had been developed that are still accepted today (with some refinements). The largest developments of the 20th century have been the discovery of Anatolian and Tocharian languages and the acceptance of the laryngeal theory. The Anatolian languages have also spurred a major re-evaluation of theories concerning the development of various shared Indo-European language features and the extent to which these features were present in PIE itself.
PIE is thought to have had a complex system of morphology that included inflections (suffixing of roots, as in who, whom, whose), and ablaut (vowel alterations, as in sing, sang, sung). Nouns used a sophisticated system of declension and verbs used a similarly sophisticated system of conjugation.
Relationships to other language families, including the Uralic languages, have been proposed but remain controversial.
There is no written evidence of Proto-Indo-European, so all knowledge of the language is derived by reconstruction from later languages using linguistic techniques such as the comparative method and the method of internal reconstruction.
Main article: Indo-European languages
The Indo-European languages are a family of several hundred related languages and dialects. There are about 439 languages and dialects, according to the 2009 Ethnologue estimate, about half (221) belonging to the Indo-Aryan subbranch. It includes most major current languages of Europe, the Iranian plateau, and the Indian Subcontinent, and was also predominant in ancient Anatolia. With written attestations appearing since the Bronze Age in the form of the Anatolian languages and Mycenaean Greek, the Indo-European family is significant to the field of historical linguistics as possessing the second-longest recorded history, after the Afro-Asiatic family.
Indo-European languages are spoken by almost 3 billion native speakers, the largest number by far for any recognised language family. Of the 20 languages with the largest numbers of native speakers according to SIL Ethnologue, 12 are Indo-European: Spanish, English, Hindi, Portuguese, Bengali, Russian, German, Punjabi, Marathi, French, Urdu, and Italian, accounting for over 1.7 billion native speakers. Several disputed proposals link Indo-European to other major language families.
Spread of Indo-European languages
|Spread of Indo-European languages|
Using a mathematical analysis borrowed from evolutionary biology, Don Ringe and Wendy Tarnow propose the following evolutionary tree of Indo-European branches:
- Pre-Anatolian (before 3500 BCE)
- Pre-Italic and Pre-Celtic (before 2500 BCE)
- Pre-Armenian and Pre-Greek (after 2500 BCE)
- Pre-Germanic and Pre-Balto-Slavic; proto-Germanic ca. 500 BCE
- Poto-Indo-Iranian (2000 BCE)
David Anthony proposes the following sequence:
- Pre-Anatolian (4200 BCE)
- Pre-Tocharian (3700 BCE)
- Pre-Germanic (3300 BCE)
- Pre-Italic and Pre-Celtic (3000 BCE)
- Pre-Armenian (2800 BCE)
- Pre-Balto-Slavic (2800 BCE)
- Pre-Greek (2500 BCE)
- Proto-Indo-Iranian (2200 BCE); split between Iranian and Old Indic 1800 BCE
It extends along the area from the Taman Peninsula at the Kerch Strait to near the modern border of Dagestan and southwards to the Kura River. The culture takes its name from a royal burial found in Maykop kurgan in the Kuban River valley.
The Hittites were an ancient Anatolian people who established an empire at Hattusa in north-central Anatolia around 1600 BC. This empire reached its height during the mid-14th century BC under Suppiluliuma I, when it encompassed an area that included most of Asia Minor as well as parts of the northern Levant and Upper Mesopotamia. After c. 1180 BC, the empire came to an end during the Bronze Age collapse, splintering into several independent "Neo-Hittite" city-states, some of which survived until the 8th century BC.
The Hittite language was a member of the Anatolian branch of the Indo-European language family. They referred to their native land as Hatti. The conventional name "Hittites" is due to their initial identification with the Biblical Hittites in 19th-century archaeology.
Despite the use of Hatti for their core territory, the Hittites should be distinguished from the Hattians, an earlier people who inhabited the same region (until the beginning of the 2nd millennium BC) and spoke a language possibly in the Northwest Caucasian languages group known as Hattic.
The Hittite military made successful use of chariots. Although belonging to the Bronze Age, they were the forerunners of the Iron Age, developing the manufacture of iron artifacts from as early as the 14th century BC, when letters to foreign rulers reveal the latter's demand for iron goods.
After 1180 BC, amid general turmoil in the Levant associated with the sudden arrival of the Sea Peoples, the kingdom disintegrated into several independent "Neo-Hittite" city-states, some of which survived until as late as the 8th century BC. The history of the Hittite civilization is known mostly from cuneiform texts found in the area of their kingdom, and from diplomatic and commercial correspondence found in various archives in Egypt and the Middle East.
Conventional archaeological understanding tended to date at around 2000–2500 BC. However radiocarbon gave dates as early as 3705 BC on wooden tools and 2874 BC on human remains. The earliest of these dates have now been rejected, giving a date of around 3300 BC for the start of the culture.
The Tocharians or Tokharians (// or //) were inhabitants of medieval oasis city-states on the northern edge of the Tarim Basin (modern Xinjiang, China). Their Tocharian languages (a branch of the Indo-European family) are known from manuscripts from the 6th to 8th centuries AD, after which they were supplanted by the Turkic languages of the Uyghur tribes.
These people were called "Tocharian" by late-19th century scholars who identified them with the Tókharoi described by ancient Greek sources as inhabiting Bactria. Although this identification is now generally considered mistaken, the name has become customary.
Some scholars have linked the Tocharians with the Afanasevo culture of eastern Siberia (c. 3500 – 2500 BC), the Tarim mummies (c. 1800 BC) and the Yuezhi of Chinese records, most of whom migrated from western Gansu to Bactria in the 2nd century BC and then later to northwestern Indian subcontinent where they founded the Kushan Empire.
Corded ware culture
The European Funnelbeaker and Corded Ware cultures have been described as showing intrusive elements linked to Indo-Europeanization, but recent archaeological studies have described them in terms of local continuity, which has led some archaeologists to declare the Kurgan hypothesis "obsolete". However, it is generally held unrealistic to believe that a proto-historic people can be assigned to any particular group on basis of archaeological material alone.
The Corded Ware culture has always been important in locating Indo-European origins. The German archaeologist Alexander Häusler was an important proponent of archeologists that searched for homeland evidence here. He sharply criticised Gimbutas' concept of 'a' Kurgan culture that mixes several distinct cultures like the pit-grave culture. Häusler's criticism mostly stemmed from a distinctive lack of archeological evidence until 1950 from what was then the East Bloc, from which time on plenty of evidence for Gimbutas's Kurgan hypothesis was discovered for decades. He was unable to link Corded Ware to the Indo-Europeans of the Balkans, Greece or Anatolia, and neither to the Indo-Europeans in Asia. Nevertheless, establishing the correct relationship between the Corded Ware and Pontic-Caspian regions is still considered essential to solving the entire homeland problem.
The Germanic peoples (also called Teutonic, Suebian or Gothic in older literature) are an Indo-European ethno-linguistic group of Northern European origin, identified by their use of the Germanic languages which diversified out of Proto-Germanic starting during the Pre-Roman Iron Age.
The term "Germanic" originated in classical times, when groups of tribes were referred to using this term by Roman authors. For them, the term was not necessarily based upon language, but rather referred to tribal groups and alliances who were considered less civilised than the Celtic Gauls living in the region of modern France. Tribes referred to as Germanic in that period lived generally to the north and east of the Gauls.
In modern times the term occasionally has been used to refer to ethnic groups who speak a Germanic language and claim ancestral and cultural connections to ancient Germanic peoples. Within this context, modern Germanic peoples include the Norwegians, Swedes, Danes, Icelanders, Germans, Austrians, English, Dutch, Afrikaners, Flemish, Frisians and others.
The Germanic languages are a branch of the Indo-European language family spoken by a sizable population in Western Europe, North America, and Australasia. The common ancestor of all of the languages in this branch is called Proto-Germanic (also known as Common Germanic), which was spoken in approximately the middle-1st millennium BC in Iron Age northern Europe. Proto-Germanic, along with all of its descendants, is characterized by a number of unique linguistic features, most famously the consonant change known as Grimm's law. Early varieties of Germanic enter history with the Germanic tribes moving south from northern Europe in the 2nd century BC, to settle in north-central Europe.
The most widely spoken Germanic languages are English and German, with approximately 300–400 million native English speakers and over 100 million native German speakers. They belong to the West Germanic family. The West Germanic group also includes other major languages, such as Dutch with 23 million, Low Saxon with approximately 5 million speakers in Germany and 1.7 million in the Netherlands, and Afrikaans with over 6 million native speakers. The North Germanic languages include Norwegian, Danish, Swedish, Icelandic, and Faroese, which have a combined total of about 20 million speakers. There is also the East Germanic branch, which includes languages such as Gothic, Burgundian, and Vandalic, but it has been extinct for at least two centuries. The SIL Ethnologue lists 48 different living Germanic languages, with the Western branch accounting for 42, and the Northern for 6 languages. The total number of Germanic languages is unknown, as some of them, especially East Germanic languages, disappeared shortly after the Migration Period.
Italic and Celtic
The Italic languages are a subfamily of the Indo-European language family originally spoken by Italic peoples. They include the Romance languages derived from Latin (Italian, Spanish, Catalan, Portuguese, French, Romanian, Occitan, etc.); a number of extinct languages of the Italian Peninsula, including Umbrian, Oscan, Faliscan, South Picene; and Latin itself. At present, Latin and its daughter Romance languages are the only surviving languages of the Italic language family.
The main debate concerning the origin of the Italic languages is the same as that which preoccupied Greek studies for the last half of the 20th century. The Indo-Europeanists for Greek had hypothesized (see Dorian invasion, Proto-Greek language) that Greek originated outside Greece and was brought in by invaders. Analysis of the lexical items of Mycenaean Greek, an early form of Greek, raised the issue of whether Greek had been formed within Greece from Indo-European elements brought in by migrants or invaders, mixed with elements of indigenous languages. The issue was settled in favour of the origin of Greek being that of a language which had both developed from all of these elements and then also taken its recognisable form all within Greece.
|Distribution of Celtic peoples|
The Celts (//, occasionally //, see pronunciation of Celtic) or Kelts were an ethnolinguistic group of tribal societies in Iron Age and Medieval Europe who spoke Celtic languages and had a similar culture, although the relationship between the ethnic, linguistic and cultural elements remains uncertain and controversial.
The earliest archaeological culture that may justifiably be considered Proto-Celtic is the Late Bronze Age Urnfield culture of Central Europe, which flourished from around 1200 BC. Their fully Celtic descendants in central Europe were the people of the Iron Age Hallstatt culture (c. 800–450 BC) named for the rich grave finds in Hallstatt, Austria. By the later La Tène period (c. 450 BC up to the Roman conquest), this Celtic culture had expanded by diffusion or migration to the British Isles (Insular Celts), France and The Low Countries (Gauls), Bohemia, Poland and much of Central Europe, the Iberian Peninsula (Celtiberians, Celtici and Gallaeci) and northern Italy (Golaseccans and Cisalpine Gauls) and, following the Gallic invasion of the Balkans in 279 BC, as far east as central Anatolia (Galatians).
The Celtic languages (usually pronounced // but sometimes //) are descended from Proto-Celtic, or "Common Celtic"; a branch of the greater Indo-European language family. The term "Celtic" was first used to describe this language group by Edward Lhuyd in 1707.
Modern Celtic languages are mostly spoken on the north-western edge of Europe, notably in Ireland, Scotland, Wales, Brittany, Cornwall, and the Isle of Man, and can be found spoken on Cape Breton Island. There are also a substantial number of Welsh speakers in the Patagonia area of Argentina. Some people speak Celtic languages in the other Celtic diaspora areas of the United States, Canada, Australia, and New Zealand. In all these areas, the Celtic languages are now only spoken by minorities though there are continuing efforts at revitalization. Welsh is the only Celtic language not classified as "endangered" by UNESCO.
During the 1st millennium BC, they were spoken across much of Europe, in the Iberian Peninsula, from the Atlantic and North Sea coastlines, up to the Rhine valley and down the Danube valley to the Black Sea, the northern Balkan Peninsula and in central Asia Minor. The spread to Cape Breton and Patagonia occurred in modern times. Celtic languages, particularly Irish, were spoken in Australia before federation in 1901 and are still used there to some extent.
The Armenian Highland lies in the highlands surrounding Mount Ararat, the highest peak of the region. In the Bronze Age, several states flourished in the area of Greater Armenia, including the Hittite Empire (at the height of its power), Mitanni (South-Western historical Armenia), and Hayasa-Azzi (1600–1200 BC). Soon after Hayasa-Azzi were the Nairi (1400–1000 BC) and the Kingdom of Urartu (1000–600 BC), who successively established their sovereignty over the Armenian Highland. Each of the aforementioned nations and tribes participated in the ethnogenesis of the Armenian people. Yerevan, the modern capital of Armenia, was founded in 782 BC by king Argishti I. A minority view also suggests that the Indo-European homeland may have been located in the Armenian Highland.
Eric P. Hamp in his 2012 Indo-European family tree, groups the Armenian language along with Greek and Ancient Macedonian ("Helleno-Macedonian") in the Pontic Indo-European (also called Helleno-Armenian) subgroup. In Hamp's view the homeland of this subgroup is the northeast coast of the Black Sea and its hinterlands. From there they migrated southeast into the Caucasus with the Armenians remaining after Batumi while the pre-Greeks proceeded westwards along the southern coast of the Black Sea.
The Slavs are an Indo-European ethno-linguistic group living in Central Europe, Eastern Europe, Southeast Europe, North Asia and Central Asia, who speak the Indo-European Slavic languages, and share, to varying degrees, certain cultural traits and historical backgrounds. From the early 6th century they spread to inhabit most of Central and Eastern Europe and Southeast Europe. Slavic groups also ventured as far as Scandinavia, constituting elements amongst the Vikings;[note 1] whilst at the other geographic extreme, Slavic mercenaries fighting for the Byzantines and Arabs settled Asia Minor and even as far as Syria. Later, East Slavs (specifically, Russians and Ukrainians) colonized Siberia and Central Asia. Every Slavic ethnicity has emigrated to other parts of the world. Over half of Europe's territory is inhabited by Slavic-speaking communities.
Modern nations and ethnic groups called by the ethnonym Slavs are considerably diverse both genetically and culturally, and relations between them – even within the individual ethnic groups themselves – are varied, ranging from a sense of connection to mutual feelings of hostility.
Present-day Slavic people are classified into East Slavic (chiefly Belarusians, Russians and Ukrainians), West Slavic (chiefly Poles, Czechs, Slovaks, Wends and Sorbs), and South Slavic (chiefly Bosniaks, Bulgarians, Croats, Goranis, Macedonians, Montenegrins, Serbs and Slovenes). For a more comprehensive list, see the ethnocultural subdivisions.
The Balts or Baltic peoples (Lithuanian: baltai, Latvian: balti) are an Indo-European ethno-linguistic group who speak the Baltic languages, a branch of the Indo-European language family, which was originally spoken by tribes living in area east of Jutland peninsula in the west and Moscow, Oka and Volga rivers basins in the east. One of the features of Baltic languages is the number of conservative or archaic features retained. Among the Baltic peoples are modern Lithuanians, Latvians (including Latgalians) — all Eastern Balts — as well as the Old Prussians, Yotvingians and Galindians — the Western Balts — whose people also survived, but their languages and cultures are now extinct, and are now being assimilated into the Eastern Baltic community.
Balto-Slavic language group
The Balto-Slavic language group traditionally comprises the Baltic and Slavic languages, belonging to the Indo-European family of languages. Baltic and Slavic languages share several linguistic traits not found in any other Indo-European branch, which points to a period of common development. Most Indo-Europeanists classify Baltic and Slavic languages into a single branch, even though some details of the nature of their relationship remain in dispute[note 2] in some circles, usually due to political controversies. Some linguists, however, have recently suggested that Balto-Slavic should be split into three equidistant nodes: Eastern Baltic, Western Baltic and Slavic.[note 3][note 4]
A Proto-Balto-Slavic language is reconstructable by the comparative method, descending from Proto-Indo-European by means of well-defined sound laws, and out of which modern Slavic and Baltic languages descended. One particularly innovative dialect separated from the Balto-Slavic dialect continuum and became ancestral to the Proto-Slavic language, from which all Slavic languages descended.
Hellenic is the branch of the Indo-European language family that includes Greek. In traditional classifications, Hellenic consists of Greek alone, but some linguists group Greek together with various ancient languages thought to have been closely related or distinguish varieties of Greek that are distinct enough to be considered separate languages.
Albanian (shqip [ʃcip] or gjuha shqipe [ˈɟuha ˈʃcipɛ], meaning Albanian language) is an Indo-European language spoken by approximately 7.4 million people, primarily in Albania, Kosovo, the Republic of Macedonia and Greece, but also in other areas of the Balkans in which there is an Albanian population, including Montenegro and Serbia (Presevo Valley). Centuries-old communities speaking Albanian-based dialects can be found scattered in Greece, southern Italy, Sicily, and Ukraine. As a result of a modern diaspora, there are also Albanian speakers elsewhere in those countries and in other parts of the world, including Scandinavia, Switzerland, Germany, Austria and Hungary, United Kingdom, Turkey, Australia, New Zealand, Netherlands, Singapore, Brazil, Canada, and the United States.
The earliest written document that mentions the Albanian language is a late-13th-century crime report from Dubrovnik. The first audio recording of the Albanian language was made by Norbert Jokl on 4 April 1914 in Vienna.
Sintashta-Petrovka and Andronovo culture
The Sintashta culture, also known as the Sintashta-Petrovka culture or Sintashta-Arkaim culture, is a Bronze Age archaeological culture of the northern Eurasian steppe on the borders of Eastern Europe and Central Asia, dated to the period 2100–1800 BCE. The earliest known chariots have been found in Sintashta burials, and the culture is considered a strong candidate for the origin of the technology, which spread throughout the Old World and played an important role in ancient warfare. Sintashta settlements are also remarkable for the intensity of copper mining and bronze metallurgy carried out there, which is unusual for a steppe culture.
Because of the difficulty of identifying the remains of Sintashta sites beneath those of later settlements, the culture was only recently distinguished from the Andronovo culture. It is now recognised as a separate entity forming part of the 'Andronovo horizon'.
The Andronovo culture is a collection of similar local Bronze Age Indo-Iranian cultures that flourished ca. 1800–1400 BCE in western Siberia and the west Asiatic steppe. It is probably better termed an archaeological complex or archaeological horizon. The name derives from the village of Andronovo ( ), where in 1914, several graves were discovered, with skeletons in crouched positions, buried with richly decorated pottery. The older Sintashta culture (2100–1800), formerly included within the Andronovo culture, is now considered separately, but regarded as its predecessor, and accepted as part of the wider Andronovo horizon.
Sub-cultures have been distinguished:
The geographical extent of the culture is vast and difficult to delineate exactly. On its western fringes, it overlaps with the approximately contemporaneous, but distinct, Srubna culture in the Volga-Ural interfluvial. To the east, it reaches into the Minusinsk depression, with some sites as far west as the southern Ural Mountains, overlapping with the area of the earlier Afanasevo culture. Additional sites are scattered as far south as the Koppet Dag (Turkmenistan), the Pamir (Tajikistan) and the Tian Shan (Kyrgyzstan). The northern boundary vaguely corresponds to the beginning of the Taiga. In the Volga basin, interaction with the Srubna culture was the most intense and prolonged, and Federovo style pottery is found as far west as Volgograd.
Towards the middle of the 2nd millennium, the Andronovo cultures begin to move intensively eastwards. They mined deposits of copper ore in the Altai Mountains and lived in villages of as many as ten sunken log cabin houses measuring up to 30m by 60m in size. Burials were made in stone cists or stone enclosures with buried timber chambers.
Most researchers associate the Andronovo horizon with early Indo-Iranian languages, though it may have overlapped the early Uralic-speaking area at its northern fringe, including the Turkic-speaking area at its northeastern fringe.
Indo-Iranian peoples are a grouping of ethnic groups consisting of the Indo-Aryan, Iranian, Dardic and Nuristani peoples; that is, speakers of Indo-Iranian languages, a major branch of the Indo-European language family.
The Proto-Indo-Iranians are commonly identified with the descendants of the Proto-Indo-Europeans known as the Sintashta culture and the subsequent Andronovo culture within the broader Andronovo horizon, and their homeland with an area of the Eurasian steppe that borders the Ural River on the west, the Tian Shan on the east.
The Iranian peoples[note 5] (also known as Iranic peoples) are an Indo-European ethno-linguistic group that comprise the speakers of Iranian languages. Their historical areas of settlement were on the Iranian plateau (mainly Iran, Azerbaijan and Western Afghanistan) and certain neighbouring areas of Asia (such as parts of the Caucasus, Eastern Turkey, Northeast Syria, Uzbekistan, Tajikistan, Bahrain, Oman, northern Iraq, Northwestern and Western Pakistan) reflecting changing geopolitical range of the Persian empires and the Iranian history. Their current distribution spreads across the Iranian plateau, and stretches from the Caucasus in the north to the Persian Gulf in the south, and from the Indus River in the east to eastern Turkey in the west – a region that is sometimes called the "Iranian cultural continent", or Greater Iran by some scholars, and represents the extent of the Iranian languages and significant influence of the Iranian peoples, through the geopolitical reach of the Iranian empire.
The Iranians comprise the present day Persians, Lurs, Ossetians, Kurds, Pashtuns, Balochs, Tajiks and their sub-groups of the historic Medes, Massagetaes, Sarmatians, Scythians, Parthians, Alans, Bactrians, Soghdians and other people of Central Asia, the Caucasus and the Iranian plateau. Another possible group are the Cimmerians who are mostly supposed to have been related to either Iranian or Thracian speaking groups, or at least to have been ruled by an Iranian elite.
Mitanni (Hittite cuneiformKURURUMi-ta-an-ni), also Mittani (Mi-it-ta-ni) or Hanigalbat (Assyrian Hanigalbat, Khanigalbat cuneiform Ḫa-ni-gal-bat) or Naharin in ancient Egyptian texts was an Hurrian-speaking state in northern Syria and south-east Anatolia from ca. 1500 BC–1300 BC. Founded by an Indo-Aryan ruling class governing a predominately Hurrian population, Mitanni came to be a regional power after the Hittite destruction of Amorite Babylon and a series of ineffectual Assyrian kings created a power vacuum in Mesopotamia. At the beginning of its history, Mitanni's major rival was Egypt under the Thutmosids. However, with the ascent of the Hittite empire, Mitanni and Egypt made an alliance to protect their mutual interests from the threat of Hittite domination. At the height of its power, during the 14th century BC, Mitanni had outposts centered around its capital, Washukanni, whose location has been determined by archaeologists to be on the headwaters of the Khabur River. Eventually, Mitanni succumbed to Hittite and later Assyrian attacks, and was reduced to the status of a province of the Middle Assyrian Empire.
Their sphere of influence is shown in Hurrian place names, personal names and the spread through Syria and the Levant of a distinct pottery type.
India - Vedic culture
Indo-Aryan migration models discuss scenarios around the theory of an outside origin of Indo-Aryan peoples, an ascribed ethno-linguistic group that speaks Indo-Aryan languages, the predominant languages of North India. Proponents of Indo-Aryan origin outside of India generally consider migrations into South Asia from Central Asia to have started around 1500 BCE, as a slow diffusion during the Late Harappan period.
The Indo-Aryan migration theories began with the study of the Rig Veda in the mid 19th century by Max Muller, and gradually evolved from a theory of a large scale invasion of a racially and technologically superior people to being a slow diffusion of small numbers of nomadic people that had a disproportionate societal impact on a large urban population. Contemporary claims of Indo-Aryan migrations are drawn from linguistic, genetic, archaeological, literary and cultural sources.
The debate about the origin of Indo-Aryan peoples is highly controversial relating to the indigenous origin of peoples and culture, thus inflaming political agitation and sentiments. Throughout the evolution of the theory, some have rejected the claim of Indo-Aryan origin outside of India entirely, claiming that the Indo-Aryan people and languages originated in India.
Paleolithic Continuity Theory
The "Paleolithic Continuity Theory" (PCT), since 2010 relabelled as the "Paleolithic Continuity Paradigm" (PCP), is a hypothesis suggesting that the Proto-Indo-European language (PIE) can be traced back to the Upper Paleolithic, several millennia earlier than the Chalcolithic or at the most Neolithic estimates in other scenarios of Proto-Indo-European origins. Its main proponents are Marcel Otte, Alexander Häusler, and Mario Alinei.
The PCT posits that the advent of Indo-European languages should be linked to the arrival of Homo sapiens in Europe and Asia from Africa in the Upper Paleolithic.[web 1] Employing "lexical periodization", Alinei arrives at a timeline deeper than even that of Colin Renfrew's Anatolian hypothesis.[web 2]
Since 2004, an informal workgroup of scholars who support the Paleolithic Continuity Theory has been held online.[web 3] Apart from Alinei himself, its leading members (referred to as "Scientific Committee" in the website) are linguists Xaverio Ballester (University of Valencia) and Francesco Benozzo (University of Bologna). Also included are prehistorian Marcel Otte (Université de Liège) and anthropologist Henry Harpending (University of Utah).[web 1]
It is not listed by Mallory among the proposals for the origins of the Indo-European languages that are widely discussed and considered credible within academia.
The notion of Indigenous Aryans posits that speakers of Indo-Aryan languages are "indigenous" to the Indian subcontinent. Scholars like Jim G. Shaffer and B.B. Lal note the absence of archaeological remains of an Aryan "conquest", and the high degree of physical continuity between Harappan and Post-Harappan society.[web 4] They support the controversial[web 4] theory that the Aryan civilization was not introduced by Aryan migrations, but originated in pre-Vedic India.[web 4]
Out of India Theory
In recent years, the concept of "Indigenous Aryans" has been increasingly conflated with an "Out of India" origin of the Indo-European language family. This contrasts with the model of Indo-Aryan migration which posits that Indo-Aryan tribes migrated to India from Central Asia. Some furthermore claim that all Indo-European languages originated in India.[note 6] These claims remain problematic.[note 7]
- The origin of Rus. O Pritsak; 1981; pp 14, 27–28. Pritsak argues that the eastern Vikings- the Rus- were a social group of seafaring nomads which consisted of not only Scandinavians, but also Frisians, Balts, Slavs and Finns.
- "Balto-Slavic languages. Encyclopædia Britannica. Encyclopædia Britannica Online". Encyclopædia Britannica Inc. Retrieved 10 December 2012. "Those scholars who accept the Balto-Slavic hypothesis attribute the large number of close similarities in the vocabulary, grammar, and sound systems of the Baltic and Slavic languages to development from a common ancestral language after the breakup of Proto-Indo-European. Those scholars who reject the hypothesis believe that the similarities are the result of parallel development and of mutual influence during a long period of contact."
- Kortlandt, Frederik (2009), Baltica & Balto-Slavica, p. 5, "Though Prussian is undoubtedly closer to the East Baltic languages than to Slavic, the characteristic features of the Baltic languages seem to be either retentions or results of parallel development and cultural interaction. Thus I assume that Balto-Slavic split into three identifiable branches, each of which followed its own course of development."
- Derksen, Rick (2008), Etymological Dictionary of the Slavic Inherited Lexicon, p. 20, ""I am not convinced that it is justified to reconstruct a Proto-Baltic stage. The term Proto-Baltic is used for convenience’s sake."
- R.N Frye, "IRAN v. PEOPLE OF IRAN" in Encycloapedia Iranica. "In the following discussion of "Iranian peoples," the term "Iranian" may be understood in two ways. It is, first of all, a linguistic classification, intended to designate any society which inherited or adopted, and transmitted, an Iranian language. The set of Iranian-speaking peoples is thus considered a kind of unity, in spite of their distinct lineage identities plus all the factors which may have further differentiated any one group’s sense of self."
- Bryant: "It must be stated immediately that there is an unavoidable corollary of an Indigenist position. If the Indo-Aryan languages did not come from outside South Asia, this necessarily entails that India was the original homeland of all the other Indo-European languages."
- Bryant: "There is at least a series of archaeological cultures that can be traced approaching the Indian subcontinent, even if discontinuous, which does not seem to be the case for any hypothetical east-to-west emigration."
- Christopher I. Beckwith (2009), Empires of the Silk Road, Oxford University Press, p.30
- The New Encyclopædia Britannica, 15th edition, 22:587–588
- Christopher I. Beckwith (2009), Empires of the Silk Road, Oxford University Press, p.30
- Mallory, J. P.; Adams, Douglas Q. (1997). Encyclopedia of Indo-European culture. Taylor & Francis. pp. 4 and 6 (Afanasevo), 13 and 16 (Anatolia), 243 (Greece), 127–128 (Corded Ware), and 653 (Yamna). ISBN 978-1-884964-98-5. Retrieved 24 March 2012.
- Mallory (1989:185). "The Kurgan solution is attractive and has been accepted by many archaeologists and linguists, in part or total. It is the solution one encounters in the Encyclopædia Britannica and the Grand Dictionnaire Encyclopédique Larousse."
- Strazny (2000:163). "The single most popular proposal is the Pontic steppes (see the Kurgan hypothesis)..."
- Gimbutas (1985) page 190.
- "Ethnologue report for Indo-European". Ethnologue.com.
- "Ethnologue list of language families". Ethnologue.com. Retrieved 2010-08-07.
- "Ethnologue list of languages by number of speakers". Ethnologue.com. Retrieved 2010-08-07.
- Anthony 2007, p. 56-58.
- Ringe 2006, p. 67.
- Anthony 2007, p. 100.
- Ivanova, Mariya (2007). "The Chronology of the "Maikop Culture" in the North Caucasus: Changing Perspectives". Armenian Journal of Near Eastern Studies II: 7–39.
- "Explore World Cultures". British Museum. Retrieved 7 November 2012.
-  S. Svyatko et al. 2009. New Radiocarbon Dates and a Review of the Chronology of Prehistoric Populations from the Minusinsk Basin, Southern Siberia, Russia. Radiocarbon 2009.1, 243–273 & appendix I p.266
- D.W. Anthony, Two IE phylogenies, three PIE migrations, and four kinds of steppe pastoralism, The Journal of Language Relationship, vol. 9 (2013), pp. 1-21.
- Pre- & protohistorie van de lage landen, onder redactie van J.H.F. Bloemers & T. van Dorp 1991. De Haan/Open Universiteit. ISBN 90-269-4448-9, NUGI 644
- The Germanic Invasions, the making of Europe 400–600 AD – Lucien Musset, ISBN 1-56619-326-5, p 7
- Schmoeckel 1999
- In Search of the Indo-Europeans – J.P.Mallory, Thames and Hudson 1989, p245,ISBN 0-500-27616-1
- Waldman, Carl; Mason, Catherine (2006). Encyclopedia of European Peoples. Infobase Publishing. p. 296. ISBN 1-4381-2918-1. Retrieved May 25, 2013.
- "Germanic Peoples". Encyclopedia Britannica Online. Retrieved 25 January 2012.
- Waldman, Carl; Catherine, Catherine (2006). Encyclopedia of European Peoples. Infobase Publishing. p. xii. ISBN 1-4381-2918-1. Retrieved May 25, 2013.
- Minahan, James (2000). One Europe, many nations: a historical dictionary of European national groups. Greenwood Publishing Group. p. 769. ISBN 0-313-30984-1. Retrieved May 25, 2013.
- Pavlovic, Zoran (2007). Europe. Infobase Publishing. p. 53. ISBN 1-4381-0455-3. Retrieved 9 March 2014.
- "Germans". Columbia Electronic Encyclopedia. Columbia University Press. 2013. Retrieved 9 March 2014.
- "Ethnologue on English". Ethnologue.com. Retrieved 2010-08-28.
- Curtis, Andy. Color, Race, And English Language Teaching: Shades of Meaning. 2006, page 192.
- SIL Ethnologue (2006). 95 million speakers of Standard German; 105 million including Middle and Upper German dialects; 120 million including Low Saxon and Yiddish.
- Dutch, University College London
- "Gechattet wird auf Plattdeusch". Noz.de. Retrieved 2014-03-14.
- "Nedersaksisch". Taal.phileon.nl. Retrieved 2014-03-14.
- "Ethnologue on Afrikaans". Ethnologue.com. Retrieved 2010-08-28.
- Holmberg, Anders and Christer Platzack (2005). "The Scandinavian languages". In The Comparative Syntax Handbook, eds Guglielmo Cinque and Richard S. Kayne. Oxford and New York: Oxford University Press. Excerpt at Durham University.
- Ethnologue: Germanic
- Koch, John (2005). Celtic Culture: a historical encyclopedia. Santa Barbara: ABC-Clio. pp. xx. ISBN 978-1-85109-440-0. Retrieved 9 June 2010.
- Chadwick, Nora; Corcoran, J. X. W. P. (1970). The Celts. Penguin Books. pp. 28–33.
- Cunliffe, Barry (1997). The Ancient Celts. Penguin Books. pp. 39–67.
- Koch, John T (2010). Celtic from the West Chapter 9: Paradigm Shift? Interpreting Tartessian as Celtic – see map 9.3 The Ancient Celtic Languages c. 440/430 BC – see third map in PDF at URL provided which is essentially the same map. Oxbow Books, Oxford, UK. p. 193. ISBN 978-1-84217-410-4.
- Koch, John T (2010). Celtic from the West Chapter 9: Paradigm Shift? Interpreting Tartessian as Celtic – see map 9.2 Celtic expansion from Hallstatt/La Tene central Europe – see second map in PDF at URL provided which is essentially the same map. Oxbow Books, Oxford, UK. p. 190. ISBN 978-1-84217-410-4.
- "American Heritage Dictionary. Celtic: kel-tik, sel". Dictionary.reference.com. Retrieved 19 August 2011.
- Cunliffe, Barry W. 2003. The Celts: a very short introduction. pg.48
- "Language by State – Scottish Gaelic" on Modern Language Association website. Retrieved 27 December 2007
- "Languages Spoken At Home" from Australian Government Office of Multicultural Interests website. Retrieved 27 December 2007
- Languages Spoken:Total Responses from Statistics New Zealand website. Retrieved 5 August 2008
- G. Leitner, Australia's Many Voices: Australian English--The National Language, 2004, pg. 74
- Vahan Kurkjian, "History of Armenia", Michigan, 1968, History of Armenia by Vahan Kurkjian; Armenian Soviet Encyclopedia, v. 12, Yerevan 1987; Artak Movsisyan, "Sacred Highland: Armenia in the spiritual conception of the Near East", Yerevan, 2000; Martiros Kavoukjian, "The Genesis of Armenian People", Montreal, 1982
- Thomas Gamkrelidze and Vyacheslav V. Ivanov, The Early History of Indo-European Languages, March 1990, P.110
- Hamp, Eric P. (August 2013). "The Expansion of the Indo-European Languages: An Indo-Europeanist’s Evolving View". Sino-Platonic Papers 239: 8, 10, 13. Retrieved 8 February 2014.
- Guests in the House; cultural transmission between Slavs and Scandinavians. Mats Roslund. 2008
- Peter Somogyi. New Remarks on the flow of Byzantine coins in wallachia and Avaria.. In : The Other Europe in the Middle Ages: Avars, Bulgars, Khazars and Cumans; 2008
- Fiona Hill, Russia — Coming In From the Cold?[dead link], The Globalist, 23 February 2004
- Robert Greenall, Russians left behind in Central Asia, BBC News, 23 November 2005
- Terry Kirby, 750,000 and rising: how Polish workers have built a home in Britain, The Independent, 11 February 2006.
- Poles in the United States, Catholic Encyclopedia
- Barford, P. M. 2001. The Early Slavs. Culture and Society in Early Medieval Europe. Cornell University Press. 2001. ISBN 0-8014-3977-9, p.1
- Bideleux, Robert. 1998. History of Eastern Europe: Crisis and Change. Routledge.
- Encyclopædia Britannica (2006-09-18). "Slav (people) – Britannica Online Encyclopedia". Britannica.com. Retrieved 2010-08-18.
- Bojtár page 18.
- Fortson (2010:414)
- Young (2006)
- In other contexts, "Hellenic" and "Greek" are generally synonyms.
- Browning (1983), Medieval and Modern Greek, Cambridge: Cambridge University Press.
- Joseph, Brian D. and Irene Philippaki-Warburton (1987): Modern Greek. London: Routledge, p. 1.
- B. Joseph (2001): "Ancient Greek". In: J. Garry et al. (eds.) Facts about the World's Major Languages: An Encyclopedia of the World's Major Languages, Past and Present. (Online Paper)
- David Dalby. The Linguasphere Register of the World's Languages and Speech Communities (1999/2000, Linguasphere Press). Pp. 449-450.
- Robert Elsie (2010). Historical Dictionary of Albania. Rowman & Littlefield. p. 216. ISBN 978-0-8108-6188-6. Retrieved 30 September 2013.
- Koryakova 1998b.
- Koryakova 1998a.
- Anthony 2009.
- Kuznetsov 2006.
- Hanks & Linduff 2009.
- Okladnikov, A. P. (1994), "Inner Asia at the dawn of history", The Cambridge history of early Inner Asia, Cambridge [u.a.]: Cambridge Univ. Press, p. 83, ISBN 0-521-24304-1
- Mallory 1989:62
- The Proto-Turkic Urheimat & The Early Migrations of the Turkic Peoples (Proto-Bulgaro-Turkic from the archaeological perspective), 2009-2012.
- Róna-Tas, András. “The Reconstruction of Proto-Turkic and the Genetic Question.” In: The Turkic Languages, pp. 67-80. 1998.
- J. Harmatta in "History of Civilizations of Central Asia", Chapter 14, The Emergence of Indo-Iranians: The Indo-Iranian Languages, ed. by A. H. Dani & V.N. Masson, 1999, p. 357
- Ronald Eric Emmerick. "Iranian languages". Encyclopædia Britannica. Retrieved 6 Feb 2011.
- PRODS OKTOR SKJÆRVØ (15 December 2006). "Iran vi. Iranian languages and scripts Also, Diba". Encyclopedia Iranica.
- Frye, Richard Nelson, Greater Iran, ISBN 1-56859-177-2 p.xi: "... Iran means all lands and people where Iranian languages were and are spoken, and where in the past, multi-faceted Iranian cultures existed. ..."
- Trevor Bryce (2005). The Kingdom of the Hittites. Oxford University Press. p. 98.
- Bryant 2001.
- Wells 2002.
- Mallory, James P. (1997). "The homelands of the Indo-Europeans". In Blench, Roger; Spriggs, Matthew. Archaeology and Language. I: Theoretical and Methodological Orientations. London: Routledge. p. 106.
- Bryant 2001, p. 6.
- Bryant 2001, p. 236.
- Anthony, David W. (2007), The Horse The Wheel And Language. How Bronze-Age Riders From the Eurasian Steppes Shaped The Modern World, Princeton University Press
- Bryant, Edwin (2001), The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate, Oxford University Press, ISBN 0-19-513777-9
- Ringe, Donald A. (2006), From Proto-Indo-European to Proto-Germanic, Linguistic history of English, v. 1, Oxford: Oxford University Press, ISBN 0-19-955229-0
- Alinei, Mario. The Paleolithic Continuity Theory on Indo-European Origins: An Introduction
- [Aline]i, Mario. The Paleolithic Continuity Theory on Indo-European Origins: An Introduction: "The sharp, and now at last admitted even by traditionalists (Villar 1991) [Villar, Francisco (1991), Los indoeuropeos y los orígines de Europa. Lenguaje y historia, Madrid, Gredos] differentiation of farming terminology in the different IE languages, while absolutely unexplainable in the context of Renfrew’s NDT, provides yet another fundamental proof that the differentiation of IE languages goes back to remote prehistory."
- Stanley A. Wolpert, The appearance of Indo-Aryan speakers, Encyclopedia Britannica
- Anthony, David W. (2007), The Horse The Wheel And Language. How Bronze-Age Riders From the Eurasian Steppes Shaped The Modern World, Princeton University Press
- Kortlandt, Frederik (1989), THE SPREAD OF THE INDO-EUROPEANS
- Mainstream theories
- The Human Journey, The Indo-Europeans
- The Paleolithic Indo-Europeans
- The Ukrainian Week, The Cradle of Indo-Europeans. The dawn of Indo-Europeans on the Ukrainian steppes
- Encyclopedia Britannica, Indo-European languages
- Alternative theories