|100,000 + |
|Regions with significant populations|
|Fereydan, Gilan, Mazandaran, Golestan, Isfahan, Fars, Khorasan, Tehran|
|Persian, Georgian, Mazandarani|
|Related ethnic groups|
|Georgians, people of Iran|
Iranian Georgians are an ethnic group living in Iran. Today's Georgia was a subject to Iran from the 16th century till the early 19th century, starting with the Safavids in power. Shah Abbas I, his predecessors, and successors, relocated by force hundreds of thousands of Christian, and Jewish Georgians as part of his programs to reduce the power of the Qizilbash, develop industrial economy, strengthen the military, and populate newly built towns in various places in Iran including the provinces of Isfahan and Mazandaran. A certain amount also migrated as muhajirs in the 19th century to Iran, following the Russian conquest of the Caucasus. The Georgian community of Fereydunshahr have retained their distinct Georgian identity until this day, while had to adopt aspects of Iranian culture such as Persian language, and Twelver Shia Islam in order to survive in the society.
The first compact Georgian settlements appeared in Iran in the 1610s when Shah Abbas I relocated tens of thousands from their historical homeland, eastern Georgian provinces of Kakheti and Kartli. Most of modern-day Iranian Georgians are their descendants, although the first large movements of Georgians from the Caucasus to the heartland of the Safavid empire in Iran happened as early as during the rule of Tahmasp I. Subsequent waves of large deportations after Abbas also occurred throughout the rest of the 17th, but also the 18th and 19th centuries, the last ones by the Qajar Dynasty. A certain amount also migrated as muhajirs in the 19th century to Iran, following the Russian conquest of the Caucasus. The Georgian deportees were settled by the Shah's government into the scarcely populated lands which were quickly made by their new inhabitants into the lively agricultural areas. Many of these new settlements were given Georgian names, reflecting the toponyms found in Georgia. During the Safavid era, Georgia became so politically and somewhat culturally intertwined with Iran that Georgians replaced the Qizilbash among the Safavid officials, alongside the Circassians and Armenians.
During his travels the Italian adventurer Pietro Della Valle claimed that there was no household in Persia without its Georgian slaves, noticing the huge amounts of Georgians present everywhere in society. The Safavid capital of Isfahan alone at the end of the 16th century the city is said to have at least 250 000 Georgian inhabitants.
During the last days of the Safavid empire, the Safavids arch enemy, the Ottoman Turks, Imperial Russia, and the tribal Afghans from the far off easternmost regions of the empire took advantage of Iranian internal weakness and invaded Iran. The Iranian Georgian contribution in wars against the invading Afghans was crucial. Georgians fought in the battle of Golnabad, and in the battle of Fereydunshahr. In the latter battle they brought a humiliating defeat to the Afghan army.
Despite their isolation from Georgia, many Georgians have preserved their language and some traditions, but embraced Islam. The ethnographer Lado Aghniashvili was first from Georgia to visit this community in 1890.
In the aftermath of World War I, the Georgian minority in Iran was caught in the pressures of the rising Cold War. In 1945, this compact ethnic community, along with other ethnic minorities that populated northern Iran, came to the attention of the Soviet as a possible instrument for fomenting unrest in Iranian domestic politics. While the Soviet Georgian leadership wanted to repatriate them to Georgia, Moscow clearly preferred to keep them in Iran. The Soviet plans were abandoned only after Joseph Stalin realized that his plans to obtain influence in northern Iran foiled by both Iranian stubbornness and United States pressure.
In June 2004, the new Georgian president, Mikheil Saakashvili, became the first Georgian politician to have visited the Iranian Georgian community in Fereydunshahr. The locals gave to the delegation a warm welcome, which included waving of the newly adopted Georgian national flag with its five crosses. Saakashvili who stressed that the Iranian Georgians have historically played an important role in defending Iran put flowers on the graves of the Iranian Georgian dead of the eight years long Iran–Iraq War.
Notable Georgians of Iran
Many direct and indirect members of the Safavid and Qajar family had some Georgian background. For example, Shah Safi was the son of Abbas I by a Georgian woman. Heydar Ali, third son of Tahmasp I, was the son of a Georgian slave. Mustafa, fourth son of Tahmasp I, was the son of a Georgian princess.
Allahverdi Khan Undiladze, whom the famous landmark of 33 pol in Isfahan is named after, was among the Georgian elite that were involved in the Safavid government. Also his son Emam-gholi Khan Undiladze, who defeated the Portuguese army in the Persian Gulf was a famous Iranian Georgian serving the Safavid empire. Other famous Georgians of the Safavid empire were the military commanders Daud Khan Undiladze, Gorgin Khan, Khusraw Mirza (Rostom), Rustam Khan the sipahsalar, Rustam Khan the qullar-aqasi, Yusef Khan-e Gorji, the historian and bureaucrat Parsadan Gorgijanidze, the painters Siyâvash and Aliquli Jabbadar, Amir Khan Gorji, a composer at the court of Shah Sultan Hosayn, the poets—Ahmad Beg Gorji Aktar (fl. 1819) and his brother Mohammad-Baqer Beg "Nasati”, and others. Manouchehr Khan Gorji (died 1847), Georgian governor of Isfahan, was a supporter and patron of Báb, the founder of Bábism religious movement.
The names of actors Cyrus Gorjestani and Sima Gorjestani, as well as the late Nematollah Gorji, suggest that they are/were (at least from the paternal side) of Georgian origin. Also the Mazandarani poet Nima Yooshij had Georgian roots. It is believed that Reza Shah Pahlavi's grandmother was a Georgian (from Mazandaran). The Iranian-Australian University Professor, Dr Leila Karimi  born in a Georgian Family (originally known as Goginashvili) in Isfahan. Mahmoud Karimi (Mahmud Karimi Sibaki), an Iranian football striker who plays for Sepahan F.C. (Isfahan) in the Iranian Premier Football League is the most famous Iranian Georgian football player in Iran. Another contemporary figure of partial Georgian background is the Iranian-American harpsichordist Mahan Esfahani.
For a more lengthy discussion on Georgians and Persia refer to.
Geographic distribution, language and culture
The Georgian language is still used by some people in Iran. The center of Georgians in Iran is Fereydunshahr, a small city, 150 km to the west of Isfahan in the area historically known as Fereydan. In this area there are 10 Georgian towns and villages around Fereydunshahr. In this region the old Georgian identity is retained the best compared to other places in Iran.
There were other compact settlements in Khorasan at Abbas Abad (half-way between Shahrud and Sabzevar where there remained only one old woman who remembered Georgian in 1934), Mazandaran at Behshahr and Farah Abad, Gilan, Isfahan Province at Najafabad, Badrud, Rahmatabad[disambiguation needed], Yazdanshahr and Amir Abad. These areas are frequently called Gorji Mahalleh ("Georgian neighborhood"). Many Georgians or Iranians of partial Georgian descent are also scattered in major Iranian cities, such as Tehran, Isfahan, Rasht, Karaj and Shiraz. Most of these communities no longer speak the Georgian language, but retain aspects of Georgian culture. Some argue that Iranian Georgians retain remnants of Christian traditions, but there is no evidence for this. The Georgian alphabet is also known to some in Fereydunshahr. Iranian Georgians observe the Shia traditions and also non-religious traditions similar to other people in Iran. They observe the traditions of Nowruz.
The number of Georgians in Iran is estimated to be over 100,000. According to Encyclopaedia Georgiana (1986) some 12,000–14,000 lived in rural Fereydan c. 1985 but these numbers are obvious underestimations as it is believed that the modern Iranian Georgians are more than Georgians in Georgia. (3,500,000 +).
- Iran-Georgia relations
- Georgia-Persia relations
- Georgian Jews
- Georgians in Turkey
- Capture of Tbilisi and Gökçe war
- List of Georgians
- Peoples of the Caucasus in Iran
- Circassians in Iran
- Pierre Oberling, Georgian communities in Persia. Encyclopædia Iranica
- (Georgian) Fereydan - Little Georgia
- (Georgian) Georgian Radio of Iran
- Ali Attār, Georgians in Iran, in Persian, Jadid Online, 2008, .
A Slide Show of Georgians in Iran by Ali Attār, Jadid Online, 2008,  (5 min 31 sec).
- Rezvani, Babak (Winter 2009). "The Fereydani Georgian Representation". Anthropology of the Middle East 4 (2): 52–74. doi:10.3167/ame.2009.040205.
- Matthee, Rudolph P. (1999), The Politics of Trade in Safavid Iran: Silk for Silver, 1600-1730.
- "Caucasus Survey". Retrieved 3 May 2015.
- Muliani, S. (2001) Jaygah-e Gorjiha dar Tarikh va Farhang va Tammadon-e Iran. Esfahan: Yekta [The Georgians’ position in the Iranian history and civilization]
- Rahimi, M.M. (2001) Gorjiha-ye Iran; Fereydunshahr. Esfahan: Yekta [The Georgians of Iran; Fereydunshahr]
- Sepiani, M. (1980) Iranian-e Gorji. Esfahan: Arash [Georgian Iranians]
- Slaves of the Shah:New Elites of Safavid Iran. 2004. Retrieved 1 April 2014.
- "Georgians in Safavid Iran". Retrieved 26 April 2014.
- Oberling, Pierre, "Georgians and Circassians in Iran"
- Svetlana Savranskaya and Vladislav Zubok (editors), Cold War International History Project Bulletin, I issue, 14/15 – Conference Reports, Research Notes and Archival Updates, p. 401. Woodrow Wilson International Center for Scholars. Accessed on September 16, 2007.
- Aptin Khanbaghi (2006)The Fire, the Star and the Cross: Minority Religions in Medieval and Early. London & New YorkIB Tauris. ISBN 1-84511-056-0, pp. 130-1.
- Savory, Roger, Iran Under the Safavids, (Cambridge University Press, 2007), 68.
- Juan de Persia, Don Juan of Persia, (Routledge, 2004), 129.
- Khaleghi-Motlagh, DJ (1984). "Aḵtar, Aḥmad Beg Gorjī". Encyclopædia Iranica, Vol. I, Fasc. 7. pp. 730–731. Retrieved 15 February 2015.
- Bayat, Mangol (1982). Mysticism and Dissent: Socioreligious Thought in Qajar Iran. Syracuse University Press. p. 95. ISBN 0815628536.
- Patrick Clawson. Eternal Iran. Palgrave. 2005. Coauthored with Michael Rubin. ISBN 1-4039-6276-6 p.168
- Georgians in Iran by Ali Attār, Jadid Online, 2008,  (5 min 31 sec).
- Encyclopædia Iranica on Gorjestan
- Encyclopaedia Georgiana (1986), vol. 10, Tbilisi: p. 263.
- Muliani, S. (2001) Jâygâhe Gorjihâ dar Târix va Farhang va Tamaddone Irân (The Georgians’ Position in Iranian History and Civilization). Esfahan: Yekta Publication. ISBN 978-964-7016-26-1. (Persian)
- Rahimi, M. M. (2001) Gorjihâye Irân: Fereydunšahr (The Georgians of Iran; Fereydunshahr). Esfahan: Yekta Publication. ISBN 978-964-7016-11-7. (Persian)
- Sepiani, M. (1980) Irâniyâne Gorji (Georgian Iranians). Esfahan: Arash Publication. (Persian)
- Rezvani, B. (2008) "The Islamization and Ethnogenesis of the Fereydani Georgians". Nationalities Papers 36 (4): 593-623. doi:10.1080/00905990802230597
- Oberling, Pierre (1963). "Georgians and Circassians in Iran". Studia Caucasica (1): 127-143
- Saakashvili visited Fereydunshahr and put flowers on the graves of the Iranian Georgian martyrs' graves, showing respect towards this community  (Persian)