Islam in Malaysia
|Islam by country|
Malaysia is a multiconfessional country with Islam being the largest practiced religion, comprising approximately 65% Muslim adherents, or around 19.5 million people, as of 2013. Article 3 of the Constitution of Malaysia establishes Islam as the "religion of the Federation". However, Malaysia's law and jurisprudence is based on the English common law. Sharia law is applicable only to Muslims, and is restricted to family law and religious observances. Therefore, there has been much debate on whether Malaysia is a secular state or an Islamic state.
Originally, the draft Constitution of Malaysia did not specify any official religion for the state. This move was supported by the rulers of the nine Malay states, who felt that it was sufficient that Islam was the official religion of each of their individual states. However, Justice Hakim Abdul Hamid of the Reid Commission which drafted the Constitution came out strongly in favour of making Islam the official religion, and as a result the final Constitution named Islam as the official religion of Malaysia. All ethnic Malays are Muslim (100%) as defined by Article 160 of the Constitution of Malaysia. As required by Malaysian law and defined in the Constitution of Malaysia, a Malay would surrender his ethnic status if he were not Muslim.
Nine of the Malaysian states, namely Kelantan, Terengganu, Pahang, Kedah, Perak, Perlis, Selangor, Johor and Negeri Sembilan have constitutional Malay monarchs (most of them styled as Sultans). These Malay rulers still maintain authority over religious affairs in states. The states of Penang, Malacca, Sarawak and Sabah do not have any sultan, but the king (Yang di-Pertuan Agong) plays the role of head of Islam in each of those states as well as in each of the Federal Territories of Kuala Lumpur, Labuan and Putrajaya.
On the occasion of Tunku Abdul Rahman (Malaysia's first prime minister)'s 80th birthday, he stated in the 9 February 1983 edition of the newspaper The Star that the "country has a multi-racial population with various beliefs. Malaysia must continue as a secular State with Islam as the official religion." In the same issue of The Star, Abdul Rahman was supported by the third Malaysian Prime Minister, Hussein Onn, who stated that the "nation can still be functional as a secular state with Islam as the official religion."
Currently, one of Malaysia's states, Kelantan, is governed by PAS which is a conservative Islamic political party, with a proclaimed goal of establishing an Islamic state. Terengganu was briefly ruled by PAS from 1999 to 2004, but the ruling Barisan Nasional coalition has since won back the state. To counter the falling credibility of UMNO's Islamic credentials vis-à-vis PAS, the head of the Barisan Nasional, Datuk Seri Abdullah Badawi, proposed Islam Hadhari. In the 1990s, the PAS-led state governments passed Islamic hudud laws in Terengganu, but was struck down by the secular federal government.
The newest format of the Malaysian Identity Card (MyKad) divides Malaysians into various religious groups, i.e. Muslim, Christian, Hindu, Buddhist. The introduction of this card caused an uproar in Malaysian politics and is deemed discriminative by non-Muslims. This issue has, however, since abated and been accepted (although unwillingly) by non-Muslims. There is also an Islamic university in Malaysia called the International Islamic University Malaysia, and a government institution in charge of organizing pilgrimages to Mecca called Tabung Haji (Pilgrim Fund Board of Malaysia). In addition to this, the government also funds the construction of mosques and suraus.
Although the constitution declares Malaysia to be a secular state, there is much confusion on this subject. Several Muslims have argued, especially after former Prime Minister Mahathir bin Mohamad's declaration that Malaysia is an Islamic state, that Malaysia is in fact an Islamic state. One Member of Parliament (MP), Badruddin bin Amiruldin, has stated in the Dewan Rakyat house of Parliament that "Malaysia ini negara Islam" ("Malaysia is an Islamic state") and that "you tidak suka, you keluar dari Malaysia!" ("You don't like it, you get out of Malaysia!") Badruddin refused to retract his statement, and a motion to refer him to the House Committee of Privileges was rejected by a voice vote. However, the first Prime Minister, Tunku Abdul Rahman, contradicted this stance in the 1980s, saying, "All talk on Islamic States is just an empty dream. No man in his right sense would accept a nation which bases its political administration on religion, and in a country like Malaysia with its multiracial and multireligious people, there is no room for an Islamic State." In 1988, the courts rejected the argument that Malaysia was a theocratic state.
Despite the Federal Government's denial that Malaysia is an Islamic state, the previous administration under Abdullah Badawi have gradually furthered the agenda of Islamic supremacy at the expense of other religions. The spread of Christianity is a particular sore point for the Muslim majority. The Malaysian government has also persecuted Christian groups who were perceived to be attempting to proselytize to Muslim audiences.
There is a National Fatwa Council that issue fatwas, as part of the Department of Islamic Advancement of Malaysia (JAKIM).
Individual Arab traders, including Sahabas preached in the Malay Archipelago, Indo-China and China in the early seventh century. The Islamic Cham people of Cambodia trace their origin to Jahsh (Geys), the father of Zainab and thus one of the fathers-in-law of the Islamic prophet Muhammad. Islam was introduced to the Sumatran coast by Arabs in 674 CE.
Islam was also brought to Malaysia by Indian Muslim traders in the 12th century AD. It is commonly held that Islam first arrived in Malay peninsular since Sultan Mudzafar Shah I (12th century) of Kedah (Hindu name Phra Ong Mahawangsa), the first ruler to be known to convert to Islam after being introduced to it by Indian traders who themselves were recent converts. In the 13th century, the Terengganu Stone Monument was found at Kuala Berang, Terengganu where the first Malay state to receive Islam in 1303 Sultan Megat Iskandar Shah, known as Parameswara prior to his conversion, is the first Sultan of Melaka. He converted into Islam after marrying a princess from Pasai, of present day Indonesia.
The religion was adopted peacefully by the coastal trading ports people of Malaysia and Indonesia, absorbing rather than conquering existing beliefs. By the 15th and 16th centuries it was the majority faith of the Malay people.
|Islam by country|
The Sunni Islam of the Shafi'i school of thought is the official, and legal form in Malaysia, although syncretist Islam with elements of Shamanism is still common in rural areas. Mosques are an ordinary scene throughout the country and adhan (call to prayer) from minarets are heard five times a day. Government bodies and banking institutions are closed for two hours every Friday so Muslim workers can conduct Friday prayer in mosques. However, in certain states such as Kelantan and Terengganu the weekends fall on Friday and Saturday instead of Saturday and Sunday. The Malaysian authorities have strict policies against other Islamic sects including Shia Islam. Ahmadiyya Muslim Community has faced persecution in Malaysia. A notable sect that has been outlawed is Al-Arqam.
Islam is central to and dominant in Malay culture. A significant number of words in the Malay vocabulary can trace their origins to Arabic which is the chosen language of Islam. This is, however, not exclusive and words from other cultures such as Portuguese, Chinese, Dutch, Sanskrit, Tamil, English, and French can also be found in the Malay language. Islam is so ingrained in Malay life that Islamic rituals are practiced as Malay culture. Muslim and Malays are interchangeable in many daily contexts.
Muslim women generally wear the tudung (hijab or headscarf) over their heads. However, Malay women not wearing any headgear are not reprimanded or penalised. Prominent Malaysian female examples are Datuk Seri Rafidah Aziz, International Trade and Industry Minister and Tun Dr Siti Hasmah Mohd Ali, wife of former Malaysian Prime Minister Tun Dr Mahathir bin Mohammad. However, with the influx of Arabic travellers, foreign Muslim women (Arabs) wearing hijab that leave only their eyes exposed are often spotted in tourist attractions, not the least at the shopping malls. At certain Malaysian institutions such as the International Islamic University, wearing of the tudung is mandatory; however for non-Muslim students this usually amounts to a loosely worn piece of cloth draped over the back of the head.
Some regard the tudung to be an indication of Arabic influence in Malay Muslim culture, and point to incidents such as the banning of the traditional Malay wayang kulit in the state of Kelantan (which was ruled by the Islamist PAS) to be "un-Islamic".
Malaysia's top Islamic body, the National Fatwa Council has ruled against Muslims practicing yoga, saying it had elements of other religions that could corrupt Muslims. The same body has ruled against ghosts and other supernatural beings. 
UMNO's committee in mosque
Tan Sri Abdul Khalid Ibrahim, the 14th chief minister of the state of Selangor said, "We want mosques to carry out more activities for the Muslims. Unfortunately, UMNO (political party) only want to put their men in the administration of mosques. This is absurd." He said he wants to replace mosque committees to reduce political interference. "We must remember, the Sultan of Selangor in his every speech has stressed against using mosques for political purposes and His Highness has been consistent in stating his views" 
Definition of Malay
As defined by the constitution of Malaysia, Malays must be Muslim, regardless of their ethnic heritage; otherwise, legally, they are not Malay. Consequently, apostate Malays would have to forfeit all their constitutional privileges, including their Bumiputra status, which entitles them to affirmative action policies in university admissions, discounts on purchases of vehicles or real estate, etc. It is legally possible to become a Malay if a non-Malay citizen with a Malaysian parent converts to Islam and thus claim all the Bumiputra privileges granted by Article 153 of the Constitution and the New Economic Policy (NEP), etc. However, the convert must "habitually speak the Malay language" and adhere to Malay culture. A textbook for tertiary Malaysian studies following the government-approved syllabus states: "This explains the fact that when a non-Malay embraces Islam, he is said to masuk Melayu (become a Malay). That person is automatically assumed to be fluent in the Malay language and to be living like a Malay as a result of his close association with the Malays."
Islam in Malaysia is thus closely associated with the Malay people, something an Islamic scholar has criticised, saying that Malaysian Islam is "still clothed in communal garb; that Muslims in Malaysia have yet to understand what the universal spirit of Islam means in reality."
Sharia legal system
Parallel to the civil courts, there are Sharia courts which conduct legal matters related to Muslim family sphere. Legal issues like Muslim divorce and Muslim apostasy are conducted in the Syariah Courts. However, there are cases whereby apostasy cases are tried in the Federal Courts. Non-Muslims are not bound by Shariah.
- The Future of the Global Muslim Population - Malaysia Pew Forum. 2013.
- Wu & Hickling, p. 35.
- Wu & Hickling, pp. 19, 75.
- Article 160 (2). Constitution of Malaysia.
- Malay of Malaysia
- Ooi, J. 2007. Merdeka... 50 years of Islamic State?. Available from: http://www.jeffooi.com/2007/07/merdeka_50_years_of_islamic_st.php. Accessed 21 July 2007.
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- "Dewan Rakyat Hansard for 11 July 2005".
- Report by the Special Rapporteur on the
- T.W. Arnold, 1913/1997, The Preaching of Islam, Delhi: L.P. Publications, p. 294, 294 nt.2; Dru C. Gladney, Hui Muslims in The South Asian Studies, California, vol.16, No.3, August 1987, page 498, p.498 nt.8.
- W.P. Groeneveldt, 1877, Notes on the Malay Archipelago and Malacca, Batavia : W. Bruining.
- "Rights Group Says Six Malaysians Detained For Being Shia Muslims", Islam Online. Accessed August 13, 2007.
- Morgan, Adrian. "Malaysia: Heretical Islamic cult returns", SperoNews. Accessed August 13, 2007.
- Aisha Y. Musa, The Qur'anists, 19.org, Retrieved July 6, 2013.
- Kent, Jonathan (Aug. 6, 2005). "Malaysia's clash of cultures". BBC.
- Top Islamic body: Yoga is not for Muslims - CNN
- Malaysia issues fatwa on ghosts - Aljazeera English
- Shuid, Mahdi & Yunus, Mohd. Fauzi (2001). Malaysian Studies, p. 55. Longman. ISBN 983-74-2024-3.
- Wu, Min Aun & Hickling, R. H. (2003). Hickling's Malaysian Public Law, p. 98. Petaling Jaya: Pearson Malaysia. ISBN 983-74-2518-0.
- IslamGRID project by Department of Islamic Development Malaysia (Jakim)
- Department of Islamic Development Malaysia (Jakim)
-  Apostates in Malaysia
Media related to Islam in Malaysia at Wikimedia Commons
|Wikinews has related news: Multifaith council commends Malaysian politician's comments on conversion to Islam|
Original source of this information in Malay 
- Alamin-Network Islamic Community in Malaysia
- Official Malaysian fatwa portal by Department of Islamic Development Malaysia (Jakim)
- Malaysian Halal Certification and Halal Directory by Department of Islamic Development Malaysia (Jakim)
- Jakim.TV: Islamic TV by Department of Islamic Development Malaysia (Jakim)
- Malaysian mosques directory