Israel Jacobson

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Israel Jacobson, the "Father of Reform Judaism", 1768-1828

Israel Jacobson (October 17, 1768, Halberstadt – September 14, 1828, Berlin) was a German philanthropist and, according to Borowitz and Patz in Explaining Reform Judaism (1985), is considered the "father" of the Reform movement in Judaism.

Origins[edit]

The only son of wealthy businessman and philanthropist Israel Jacob, Jacobson's parents lived modestly yet contributed considerably to reducing the community debt. Owing to the very low level of efficiency of the Halberstadt public schools, Israel attended mainly the Jewish religious school, in his leisure hours studying German literature and the works of Gotthold Ephraim Lessing and Moses Mendelssohn on his own account. His level of understanding of rabbinic literature and Hebrew led professors at the University of Helmstedt, where he was eventually granted a degree, to declare that Jacobson was a Hebrew scholar.

At the age of eighteen, after having accumulated a small fortune, he married Mink Samson, the daughter of respected financier Herz Samson and granddaughter of Philip Samson, founder of the Samson-Schule at Wolfenbüttel, at which Leopold Zunz and Isaak Markus Jost were educated. Through the Samson family, Jacobson became friends with Charles William Ferdinand, Duke of Brunswick and Lunenburg, Prince of Wolfenbüttel, favorite nephew of Frederick II of Prussia. Jacobson took up his residence in Brunswick and, possessing great financial ability, rapidly increased his fortune. It was through Jacobson's influence and persuasion that in 1803 the so-called "Leibzoll" (poll-tax), then levied from Jews in many German states, was abolished in the ducal Brunswick-Lunenburgian Principality of Wolfenbüttel.

Developing a belief in egalitarian and religious pluralism in education, he established (1801) in Seesen, near the Harz Mountains, a school in which forty children of Jewish parents and twenty children of Christian parents were to be educated together, receiving free board and lodging. This close association of children of different creeds was a favorite idea of his. The Jacobson school soon obtained a wide reputation, and hundreds of pupils from neighboring places were educated there. During the hundred years of its existence, it has stood foremost in every line of educational work.

Accomplishments[edit]

Jacobson very soon perceived the necessity of imbuing the young as early as possible with proper religious impressions. In 1810 he built a beautiful temple within the school grounds and showed his Reform sympathies by supplying it with an organ, the first instance of the placing of an organ in a Jewish house of worship. Hymns in German were sung by the boys; and prayers in German were added to those in Hebrew. The progressive nature of his views was further shown by his strong advocacy of the introduction of confirmation. In the Seesen temple it was Jacobson himself who confirmed the first five Jewish boys. When, under Napoleon's rule, the Kingdom of Westphalia was created, and the emperor's brother Jérôme Bonaparte was placed at its head, Jacobson, who had removed to the residence of the king at Cassel, was appointed president of the Jewish consistory, established on 3 March 1808. In his capacity as consistorial president, assisted by a board of officers, he did his best to exercise a reforming influence upon the various congregations of the country. He opened a house of prayer in Cassel, with a ritual similar to that introduced in Seesen; he also advocated a seminary for the training of Jewish teachers. A double portrait of him and his first wife Mink Samson, painted by the Jewish court-painter Salomon Pinhas (ca. 1808) is at the European Art collection of the Israel Museum, Jerusalem.

Reform religious innovations were egalitarian and based on Enlightenment thinking and reason. With Jacobson's services from the beginning of the 19th century, there was no longer references to a liberating Messiah who would reintroduce the state of Israel. Male worshippers were no longer required to cover their heads, and there also came an end to daily public worship. Work was allowed on Shabbat, and the dietary laws were abandoned. Women and men worshipped and studied together; liturgy stressed congregational readings in unison, sermons from the pulpit and a respectful environment; ethics were taught and discussed.

After the Duchy of Mecklenburg-Schwerin emancipated its Jewish subjects in 1813 Jacobson bought in that duchy two feudal manor estates, Klenz and Gehmkendorf and the peasant village Klein Markow (all three are components of today's Jördenstorf). In 1816 he swore his oath of fealty to Frederick Francis I, Grand Duke of Mecklenburg-Schwerin, thus becoming the first Jew with permanent seat and vote in the Estates of the Realm of a German state. As feudal lord he also held the patrimonial jurisdiction over his vassal peasants and the patronage of the pertaining Lutheran churches, which he conveyed to a Lutheran confidant. In 1817 he further acquired the neighbouring estates of Grambow and Tressow. His life and work, especially this part, is commemorated—among other things—in the permanent exhibition on Mecklenburg's Jewish history in the museum Engelscher Hof and the half-timbered former synagogue in Röbel, 66 km south of Jördenstorf.

After Napoleon's fall (1815) Jacobson moved to Berlin, where also he continued to introduce reforms in beliefs and divine service. For this purpose he opened in his own house a hall for worship in which eloquent sermons were delivered by Zunz, Eduard Kley (1789–1867), and Isaak Lewin Auerbach. Eduard Kley founded 1817 the Hamburg Temple in this spirit. - However, the Prussian government, remembering the French sympathies of Jacobson, and receiving continued complaints from the Orthodox rabbis, ordered the services at Jacobson's house discontinued. Jacobson, using the title Consistorial President rtrd. (German: Konsistorialpräsident a.D.), aroused some unrest among Protestant clergy in Berlin, who considered that title to be exclusive for the retired consistorial presidents of the Evangelical Church in Prussia.

Throughout his life Jacobson seized every opportunity to promote a cordial understanding between Jews and Christians, and his great wealth enabled him to support many poor of both faiths. His grave is preserved in the Jewish cemetery on Schönhauser Allee in Berlin.

References[edit]