- This article is about a specific 14th century French peasant uprising. For the general concept, see Peasants' War.
The Jacquerie was a popular revolt in late medieval Europe by peasants that took place in northern France in the summer of 1358, during the Hundred Years' War. The revolt, which was suppressed after a few weeks of violence, centered in the Oise valley north of Paris. This rebellion became known as the Jacquerie because the nobles derided peasants as "Jacques" or "Jacques Bonhomme" for their padded surplice called "jacque". Their revolutionary leader Guillaume Cale was referred to by the aristocratic chronicler Froissart as Jacques Bonhomme ("Jack Goodfellow") or Callet. The word jacquerie became a synonym of peasant uprisings in general in both English and French
After the capture of the French King (John II, Froissart's bon roi Jean "John the Good") by the English during the Battle of Poitiers in September 1356, power in France devolved fruitlessly among the States General, Charles the Bad, King of Navarre, and John's son, the Dauphin, later Charles V. However, the Estates General was too divided to provide effective government and the disputes between the two rulers provoked disunity amongst the nobles. Consequently the prestige of the French nobility – which had begun the century at Courtrai (the "Battle of the Golden Spurs") by fleeing the field and leaving their infantry to be hacked to pieces, and had given up their king at Poitiers – had sunk to a new low. To secure their rights, the French privileged classes, the nobility, the merchant elite, and the clergy, forced the peasantry to pay ever-increasing taxes (for example, the taille) and to repair their war-damaged properties under corvée— without compensation. The passage of a law that required the peasants to defend the châteaux that were emblems of their oppression, was the immediate cause of the spontaneous uprising; it was particularly onerous as many common people already blamed the nobility for the defeat at Poitiers. The chronicle of Jean de Venette articulates the perceived problems between the nobility and the peasants, yet some historians, Samuel K. Cohn being one of them, see the Jacquerie revolts as a reaction to a combination of short and long-term effects dating as early as the grain crisis and famine of 1315. In addition, bands of English, Gascon, German and Spanish routiers— unemployed mercenaries and bandits employed by the English during outbreaks of the Hundred Years' War— were left uncontrolled, to loot, rape and plunder the lands of Northern France almost at will, the States General powerless to stop them. Many peasants questioned why they should work for a feudal upper class that could not meet its implied obligation to provide protection for them.
This combination of problems set the stage for a brief series of bloody rebellions in northern France in 1358. The uprisings began in a village of St. Leu near the Oise river, where a group of peasants met in a cemetery after vespers to discuss their perception that the nobles had abandoned the King at Poitiers. "They shamed and despoiled the realm, and it would be a good thing to destroy them all."
The account of the rising by the contemporary chronicler Jean le Bel includes a description of horrifying violence. According to him, peasants
"killed a knight, put him on a spit, and roasted him with his wife and children looking on. After ten or twelve of them raped the lady, they wished to force feed them the roasted flesh of their father and husband and made them then die by a miserable death."
Examples of violence on this scale by the hands of French peasants are offered throughout all of the medieval sources, including Jean de Venette, in general sympathetic to the peasants' plight, and the particularly unsympathetic aristocrat Jean Froissart. Among the chroniclers, the one sympathetic to the plight of the peasants is the anonymous monk who continued the chronicle of Guillaume de Nangis.
The peasants involved in the rebellion seem to have lacked any real organization, instead rising up locally as an unstructured mass. It is speculated by Jean le Bel that evil governors and tax collectors spread the word of rebellion from village to village to inspire the peasants to rebel against the nobility. When asked as to the cause of their discontent they apparently replied that they were just doing what they had witnessed others doing. Additionally it seems that the rebellion contained some idea that it was possible to rid the world of nobles. Froissart's account portrays the rebels as mindless savages bent on destruction, which they wreaked on over 150 noble houses and castles, murdering the families in horrendous ways. Outbreaks occurred in Rouen and Rheims, while Senlis and Montdidier were sacked by the peasant army. The bourgeoisie of Beauvais, Senlis, Paris, Amiens and Meaux, sorely pressed by the court party, accepted the Jacquerie, and the urban underclass were sympathetic.A small number of knights and squires provided leadership for some of the peasant bands, although in letters of pardon issued after the suppression of the rising such individuals claimed that they were forced to do so.
The Jacquerie must be seen in the context of this period of internal instability. At a time of personal government, the absence of a charismatic king was detrimental to the still-feudal state. The Dauphin had to contend with roaming free companies of out-of-work mercenaries, the plotting of Charles the Bad, and the possibility of another English invasion. The Dauphin gained effective control of the realm only after the supposed surrender of the city of Paris under the high bourgeois Étienne Marcel, prevôt des marchands in July 1358. Marcel had joined Cale's rebellion somewhat inadvisedly, and, when his wealthy supporters deserted his cause it cost him the city and his life, in September. It is notable that churches were not generally the targets of peasant fury, except in certain regions.
The revolt was suppressed by French nobles and gentry led by Charles the Bad of Navarre, cousin, brother-in-law and mortal enemy of the Regent, whose throne he was attempting to usurp. His and the peasant army opposed each other near Mello on 10 June 1358 when Guillaume Cale, the leader of the rebellion, was invited to truce talks by Charles. Foolishly, he went to the enemy camp, where he was seized by the French nobles, who considered that as he was of low birth, the conventions and standards of chivalry did not apply to him; he was tortured and decapitated. His now leaderless army, which only Froissart's account, heavily influenced by the conventions of Romance, claimed was 20,000 strong, was ridden down by divisions of mounted knights in the ensuing Battle of Mello, which was followed by a campaign of terror throughout the Beauvais region, where knights, squires, men-at-arms and mercenaries roamed through the countryside lynching uncounted peasants. Maurice Dommaget notes that the few hundred aristocratic victims of the Jacquerie were known as individuals to the chroniclers, who detailed the outrages practiced upon them; an estimated 20,000 anonymous peasants were killed in the reprisals that followed.
The final events transpired at Meaux, where the impregnable citadel was crowded with knights and their ladies. On 9 June a band of some 800 armed commoners (not the 10,000 Jacques of Froissart's account) came out of Paris under the leadership of Etienne Marcel to support the rising. Like many of the peasants, they seem to have seen themselves as acting in the name of the imprisoned king. When the band from Paris appeared before Meaux they were taken in hospitably by the disaffected townspeople and fed. The fortress, somewhat apart from the town, remained unassailable. Two captain adventurers returned from crusade against the pagans of Prussia, were at Châlons, Gaston Phebus, comte de Foix and his noble Gascon cousin the Captal de Buch; the approach of their well-armed lancers encouraged the besieged nobles in the fortress, and a general rout of the Parisian force ensued. The nobles then fired the suburb nearest the fortress, entrapping the burghers in the flames. The mayor of Meaux and other prominent men of the city were hanged. There was a pause, then the force led by the nobles and gentry plundered the city and churches and set fire to Meaux, which burned for two weeks, overrunning the countryside, burning cottages and barns and slaughtering all the peasants they could find.
The reprisals continued through July and August. There was a massacre at Reims, steadfast in the Royal cause though it had remained. Senlis defended itself. Knights of Hainault Flanders and Brabant joined in the carnage. Following the declaration of amnesty, issued by the Regent, 10 August 1358, such heavy fines were assessed the regions that had supported the Jacquerie that a general flight of peasantry ensued. Historian Barbara Tuchman says: "Like every insurrection of the century, it was smashed, as soon as the rulers recovered their nerve, by weight of steel, and the advantages of the man on horseback, and the psychological inferiority of the insurgents".
The slanted but vivid and quotable account of Froissart can be balanced by the Regent's letters of amnesty, a document that comments more severely on the nobles' reaction than on the peasants' rising and omits the atrocities detailed by Froissant: "it represents the men of the open country assembling spontaneously in various localities, in order to deliberate on the means of resisting the English, and suddenly, as with a mutual agreement, turning fiercely on the nobles".
The Jacquerie traumatized the aristocracy. In 1872 Louis Raymond de Vericour remarked to the Royal Historical Society, "To this very day the word 'Jacquerie' does not generally give rise to any other idea than that of a bloodthirsty, iniquitous, groundless revolt of a mass of savages. Whenever, on the Continent, any agitation takes place, however slight and legitimate it may be, among the humbler classes, innumerable voices, in higher, privileged, wealthy classes, proclaim that society is threatened with a Jacquerie"
In the arts
The contemporary literary chronicles were influenced by other medieval genres: romance, satire, and complaint. The subject of the Jacquerie engaged the Romantic historical imagination, resulting in numerous nineteenth-century historical novels with somewhat operatic plots set against the backdrop of the Jacquerie—The Jacquerie, or, The Lady and the Page: An Historical Romance by G. P. R James (1842) and the like— and even an opera, by Alberto Donaudy.
Nostradamus references the Jacquerie in Quatrain X:72: In the year 1999 and seven months / From the skies shall come an alarmingly powerful king / to rise again the great kings of the Jacquerie / Before and after, Mars shall reign at will.
- Froissart's date of November 1357, is erroneous; the first outbreaks erupted 21 May 1358, in the Beauvaisis and round Clermont-sur-Oise, according to Professor [Louis Raymond] de Vericour, "The Jacquerie", Transactions of the Royal Historical Society 1 (1872:296–310) p. 304.
- Barbara Tuchman. A Distant Mirror. Alfred A. Knopf, NY (1978). p. 155ff.
- While there is some dispute over whether or not the term "Jacquerie" in respect of popular uprisings preceeded the outbreak of 1357, the first surviving record of its use is in the "Chronicles and Annals of France" published in 1492.
- Maurice Dommanget, La Jacquerie (Paris, 1971); a concise account from a veteran historian of the left.
- Remarked on by Vericour 1872:302.
- Vericour 1872:304.
- Dommaget 1971.
- Vericourt 1872:309.
- Vericourt 1872:304.
- Vericour 1872:296; see, for example Philippe Gabriel Eidelberg, The Great Rumanian Peasant Revolt of 1907. Origins of a Modern Jacquerie (Leiden, 1974); John T. Alexander, Emperor of the Cossacks: Pugachev and the Frontier Jacquerie of 1773–1775 (Lawrence, Kansas, 1973); Serge Aberdam and Marcel Dorigny,eds. Paysans en Révolution: Terre, Pouvoir, et Jacquerie, 1789–1794 (Paris, 1996) etc.
- These "non-historical" literary aspects of the chronicles were examined by Marie-Thérèse de Medeiros, Jacques et Chroniqueurs: Une Étude comparée de récits contemporains relatant la Jacquerie de 1358 (Paris, 1979).
- J. B. Bury, The Cambridge Medieval History: Decline of Empire and Papacy, Vol. VII. New York: Macmillan Company, 1932.
- Samuel K. Cohn, Jr., Popular Protest in Late Medieval Europe. Manchester: Manchester University Press.
- Jean Froissart. Chronicles. London: Penguin Books, 1978.