James W. Ford

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James W. Ford was three times a candidate for Vice-President of the United States on the Communist Party ticket.

James W. "Jim" Ford (December 22, 1893 – 1957) was the Vice-Presidential candidate for the Communist Party USA in 1932, 1936, and 1940. A party organizer from New York City, Ford was the first African-American to appear on a presidential ticket in the 20th century.

Biography[edit]

Early years[edit]

James W. Ford was born in Pratt City, Alabama on December 22, 1893, the son of Lymon Forsch. His father, a former resident of Gainesville, Georgia, had come to Alabama in the 1890s to work in the coal mines and steel mills.[1] He wound up working for 35 years as a coal miner for the Tennessee Coal, Iron and Railroad Company.[2] His mother earned additional money for the family as a domestic worker.[2]

Ford got his first job at age 13 working on a railroad track at Enslay, Alabama.[2] He later worked as a blacksmith's helper at a steel plant, a machinist's helper, and as a laborer at a blast furnace.[3] Ford worked his way through high school before attending Fisk University.[1]

A few months before graduation in 1917, Ford enlisted in the U.S. Army in support of the American war effort as a new participant in World War I.[3] He entered the signal corps in charge of communications for the 86th Brigade of the 92nd Division in France.[3] At the end of the war, Ford was discharged from the Army and returned to civilian life. He returned to an America in which a black man with telecommunications skills was deemed unemployable in his profession and wound up taking a job as an unskilled laborer at a mattress factory in Chicago.[4]

Ford then landed a job working for the post office as a parcel post dispatcher, joining the Union of Post Office Workers at that same time.[5] Ford became active in working for his union local, activity which put him into contact with the Communist Party for the first time. This union activity in consort with radicals seems to have brought Ford to the attention of his superiors, and he was ultimately fired from his post office job.[6]

Political career[edit]

In 1925, Ford was recruited into the Chicago section of the American Negro Labor Congress (ANLC), established by the Communist Party as a mass organization of black workers.[1] The next year Ford joined the Workers (Communist) Party of America itself.[7]

As there were few African-American members of the Communist Party in this period, Ford quickly gained recognition as one of the leading black communists in the nation.[8] In 1928 he was sent to the Soviet Union to represent the American Communist Party at the 4th World Congress of the Red International of Labor Unions (RILU), held in Moscow during March and April.[7] He was there elected to the RILU Secretariat.[9] Ford did not immediately return to the United States, instead remaining in Moscow to work on RILU matters as a full-time functionary.

In August 1928, Ford attended the 6th World Congress of the Communist International on behalf of the American Communist Party, where he was elected to the Comintern's Negro Commission.[7] Ford was also elected a delegate to the 1929 World Congress of the League Against Imperialism, which met in Hamburg, Germany.[10]

In July 1929, Ford attended the 10th Enlarged Plenum of the Executive Committee of the Communist International (ECCI), at which he delivered two speeches.[11] Later that month, Ford attended the 2nd Congress of the League Against Imperialism, where he was elected to the General Council and the Executive Committee.[7]

During the ultra-radical "Third Period" (1929–1933), many in the Comintern advocated that the American Communist Party launch the inflammatory slogan "Self-determination for the Black Belt" — a call for de facto or even de jure sovereignty of a broad swath of the American South in which black Americans constituted a demographic majority. Ford considered the question of whether American blacks constituted an "oppressed nationality" to be a largely academic matter, in view of the exceedingly limited contact which the Communist Party had with the black community.[9] Nevertheless, the supporters of the ultra-radical idea of "self-determination" for the black people as an "oppressed nationality" (as opposed to fighting for equal rights for an "oppressed racial minority" of Americans) won the day. Thereafter Ford dutifully spoke out on behalf of independence of the American black belt, in accord with the new party line.

In 1930 Ford organized the Comintern-sponsored 1st International Conference of Negro Workers in Hamburg where he was elected as Secretary of the short-lived International Trade Union Committee for Black Workers as well as editor of its journal, The Negro Worker.[7] There he was supplied with a young mistress (an agent of the Soviet GPU) and a monthly pension from Soviet intelligence.[12] While in Hamburg, Ford participated in distributing copies of The Negro Worker via couriers to sailors on ships headed to British possessions, including Jamaica and the Union of South Africa.[13] In response to an official protest lodged by the British government, German police raided Ford's headquarters in Hamburg. After a botched attempt to escape by bicycle, Ford was arrested in a glare of publicity, and was summarily relieved of his political post with the Comintern.[13]

Ford returned to the United States in 1930,[14] where he assumed the role of Vice President of the League of Struggle for Negro Rights, the organizational successor to ANLC.[7]

In 1932 Ford was elected to the governing Political Buro of the CPUSA. He had arrived as a top political leader of the Communist Party of the USA.

Ford's status as one of the nation's most recognizable black Communists was further cemented in 1932 when he was named by the CPUSA as its candidate for Vice President of the United States, running on the ticket with Presidential nominee William Z. Foster. The placing of a black man near the top of the Communist ticket was symbolic of the party's self-declared commitment to racial equality and its commitment to advance blacks to its own leadership.[15] Historian Mark Solomon notes that this was part of a broader campaign:

"In 1932 the CP ran dozens of black candidates in every region for everything from alderman and mayor to lieutenant governor and governor to member of Congress. All the Party candidates stressed the issues of unemployment insurance and racial equality. Getting elected was not a serious goal. Campaigns were 'mass actions,' political sounding boards; in Ford's words, they were a means 'to mobilize workers in the struggle for their immediate needs.' When asked about chances for the Party's black candidates, Ford replied, 'The Communist Party is not stupid; we know that better than 4 million Negroes in this country cannot vote...and besides this, there is a great anti-Negro sentiment which the Party goes up against when it puts forth Negroes as their candidates.'"[16]

In all, the Foster-Ford ticket tallied 102,991 votes in 1932 — a tiny total but a major step forward when gauged against the organization's performance during its first two electoral efforts in 1924 and 1928.[16]

In 1933 Ford was made the new head of the Harlem Section of the Communist Party,[17] a move designed both to tighten party discipline in the organization and to lessen the place of the more freewheeling, nationalist-inclined agitators like Cyril Briggs and Richard B. Moore. The ultra-left "Third Period" slogan of "Self-determination for the Black Belt" was drawing to a close, in favor of a new effort to build bridges with liberals and fighting for the solution of practical problems through the New Deal. The Harlem Communists sought to join with church and civic groups in a "Provisional Committee against Discrimination" in an effort to eliminate racism in job hiring and firing.[18] Building the so-called "Popular Front" would be the new slogan of the day.

The 1935 Harlem riot and its aftermath[edit]

On March 19, 1935, Harlem was torn by a riot, caused when a manager at a Kress store on 125th Street grabbed a black teenager for allegedly stealing a knife. The boy was dragged into the basement by police before being released through a back door. Black customers believed the boy was being beaten, however, and a rumor started to spread that the boy had been killed. An angry crowd formed, a rock was thrown through the chain store window, and police broke up the spontaneous street meeting that had developed. Within an hour, not a window was left intact on 125th Street and rampant looting had broken out. In the end, one person was killed, several others injured, and more than 200 were jailed in the so-called "Harlem Race Riot."[19]

While the immediate response of the press was to blame the Communists for fomenting racial unrest, two months of hearings followed in which Ford's Harlem Section of the Communist Party was able to highlight the area's plight. The Communist Party established connections with a number of the area's labor, religious, and political leaders in the aftermath of the March 19th event.[20]

As historian Mark Naison notes:

"During the next two months, the Harlem Party concentrated the efforts of its best organizers on the Mayor's Commission hearings. The commission divided its work among six subcommittees dealing with major problems in Harlem: crime and police, health and hospitals, housing and recreation, education, discrimination in employment, and discrimination in relief. A total of twenty-five hearings took place under the auspices of these bodies, and the Party used them to present a detailed analysis of discrimination against Harlem residents, backed up by rigorous cross-examination of employers and city officials....

"The Party's activities at the hearings helped strengthen its ties with other Harlem organizations. The representatives of Harlem 'labor unions, trade associations, religious, social and political organizations' that came to the hearings shared many of the same concerns about racial problems in New York as Party organizers and cooperated with them closely in exposing Harlem conditions. In style and educational background, the leading black Communists at the hearings, James Ford, Merrill Work, Abner Barry, Ben Davis, Williana Burroughs, and Louise Thompson, had much in common with the middle-class Harlem civic leades who also testified. Although Communists openly used the hearings as a platform for their political views, they tried to maintain a level of professionalism in the presentation of evidence that would command the respect of their black allies and the Commission."[21]

The end of 1930s onwards[edit]

In the summer of 1935 Ford was sent by the CPUSA to the 7th World Congress of the Comintern as a delegate, where he was elected an alternate member of ECCI.[7]

In 1936, Ford was again placed on the CPUSA's ticket as its Vice Presidential hopeful, running this time with the CPUSA's General Secretary, Earl Browder.

Ford traveled to Spain in 1937 along with other American Communists in support of the Republican forces in the Spanish Civil War.[7]

The 1940 campaign saw a renewal of the Browder/Ford ticket by the Communist Party, the third and final time James Ford appeared in that capacity.

Earl Browder, reading too much into the dissolution of the Communist International in May 1943 and the wartime alliance of the Soviet Union with America, dissolved the Communist Party in 1944, replacing it with a "Communist Political Association." James Ford was chosen as the Vice President of this new formation. When in April 1945 Moscow signaled its intense displeasure in the decision to dissolve the Communist Party, Browder was cashiered, expelled from the reconstituted party in July.[22] Although Ford made a public self-criticism of his alleged errors, he was nevertheless demoted from the top echelon of Communist Party leaders, not re-elected to the National Committee of the party and supplanted in his de facto role as "America's leading black Communist" by Benjamin J. Davis.

Ford was not targeted by the US Department of Justice in its 1948 prosecution of the top leadership of the CPUSA.

Death[edit]

James Ford died in 1957.

Footnotes[edit]

  1. ^ a b c Mark Solomon, The Cry Was Unity: Communists and African-Americans, 1917-36. Jackson, MS: University Press of Mississippi, 1998; pg. 74.
  2. ^ a b c Foster-Ford: The Candidates of Working Youth. New York: Young Communist League, n.d. [1932]; pg. 19.
  3. ^ a b c Foster-Ford: The Candidates of Working Youth, pg. 20.
  4. ^ Foster-Ford: The Candidates of Working Youth, pg. 21.
  5. ^ Foster-Ford: The Candidates of Working Youth, pp. 21-22.
  6. ^ Foster-Ford: The Candidates of Working Youth, pg. 22.
  7. ^ a b c d e f g h Branko Lazitch and Milorad M. Drachkovitch, Biographical Dictionary of the Comintern: New, Revised, and Expanded Edition. Stanford, CA: Hoover Institution Press, 1986; pg. 121.
  8. ^ Some prominent black Communists of the day included Cyril Briggs, Otto Huiswoud and his brother Harry Haywood, Richard B. Moore, George Padmore, William L. Patterson, and Lovett Fort-Whiteman. To these may be added Claude McKay, who was not likely a party member but who was deeply in the Communist Party's orbit in this period. Historian Mark Solomon indicates that in 1928 there were just 50 black members of the Communist Party in total, out of a population of 12 million black Americans. See: Solomon, The Cry Was Unity, pg. 74.
  9. ^ a b Solomon, The Cry Was Unity, pg. 68.
  10. ^ Foster-Ford: The Candidates of Working Youth, pg. 24.
  11. ^ Lazitch and Drachkovitch, Biographical Dictionary of the Comintern, pg. 121.
  12. ^ Valtin, Jan, Out Of The Night: Memoir Of Richard Julius Herman Krebs, New York: Alliance Book Corporation (1940), pp. 274-275
  13. ^ a b Valtin, Jan, pp. 274-275
  14. ^ Historian Mark Naison notes that Ford, "recently returned from the Soviet Union," was a speaker at a party-sponsored demonstration on March 6, 1930. See: Naison, Communists in Harlem During the Depression, pg. 36.
  15. ^ Solomon, The Cry Was Unity, pg. 216.
  16. ^ a b Solomon, The Cry Was Unity, pg. 218.
  17. ^ Solomon, The Cry Was Unity, pg. 259.
  18. ^ Solomon, The Cry Was Unity, pg. 260.
  19. ^ Solomon, The Cry Was Unity, pp. 272-273.
  20. ^ Solomon, The Cry Was Unity, pg. 274.
  21. ^ Mark Naison, Communists in Harlem during the Depression. Urbana: University of Illinois Press, 1983; pg. 145.
  22. ^ Lazitch and Drachkovitch, Biographical Dictionary of the Comintern, pp. 121-122.

Writings[edit]

Books and pamphlets[edit]

  • The Negro Industrial Proletariat of America. Moscow: Red International of Labor Unions, 1928.
  • The Negro and the Imperialist War of 1914-1918. New York: International Trade Union Committee of Negro Workers of the RILU, 1929.
  • Economic Struggle of Negro Workers: a Trade Union Program of Action. New York: Provisional International Trade Union Committee of Negro Workers, 1930.
  • The Negro's Struggle Against Imperialism. New York: Provisional International Trade Union Committee of Negro Workers, 1930.
  • Imperialism Destroys the People of Africa. New York: Harlem Section of the Communist Party, n.d. [c. 1931].
  • The Right to Revolution for the Negro People. New York : Harlem Section of the Communist Party, 1932.
  • The Truth about the African Children: Material for the National Convention of the CPUSA, April 2, 3, 4, 1934. n.c.: n.p., 1934.
  • The Negroes in a Soviet America. With James S. Allen. New York: Workers Library Publishers, 1935.
  • Hunger and Terror in Harlem. New York, Harlem Section of the Communist Party, 1935.
  • World Problems of the Negro People: A Refutation of George Padmore. New York: Harlem Section of the Communist Party, n.d. [1930s].
  • War in Africa: Italian Fascism Prepares to Enslave Ethiopia. New York: Workers Library Publishers, 1935.
  • The Causes and the Remedies for the March 19th Outbreak in Harlem: Testimony of James W. Ford, Secretary of the Harlem Section of the Communist Party Prepared for the Mayor's Commission on Conditions in Harlem. New York, n.p [Harlem Section of the Communist Party], 1935.
  • The Negro Liberation Movement and the Farmer-Labor Party. New York: Communist Party of the United States of America, 1935.
  • The Communists and the Struggle for Negro Liberation: Their Position on Problems of Africa, of the West Indies, of War, of Ethiopian Independence, of the Struggle for Peace. New York: Harlem Division of the Communist Party 1936.
  • The Negro Masses in the United States. New York: Workers Library Publishers, 1937.
  • The Struggle of the Soviet Union for Peace and Socialism: Speech of James W. Ford, Madison Square Garden, November 13, 1937. n.c.: n.p., 1937.
  • The Negro and the Democratic Front. New York: International Publishers, 1938.
  • Anti-Semitism and the Struggle for Democracy. With Theodore R. Bassett. New York: The National Council of Jewish Communists, 1939.
  • Win Progress for Harlem. New York: The Harlem Division of the Communist Party, 1939.
  • Earl Browder, Foremost Champion of Negro Rights: Open Letter to the Negro People. New York: New York State Committee, Communist Party, n.d. [1941].
  • The Negro People and the New World Situation New York: Workers Library Publishers, 1941.
  • The War and the Negro People: The Japanese "Darker Race" Demagogy Exposed. New York: Workers Library Publishers, 1942.
  • The Case of Richard Wright: A Disservice to the Negro People. Daily Worker, XXI (Sept. 5, 1944), p. 6.
  • The Meaning of the Bedford-Stuyvesant Elections. New York: Communist Party of Bedford-Stuyvesant, 1949.

Contributions[edit]

  • Foster and Ford for Food and Freedom: Acceptance Speeches of William Z. Foster and James W. Ford, Communist Candidates for President and Vice-President of the United States of America. New York: Workers Library Publishers, 1932.
  • Acceptance Speeches: For President, Earl Browder; For Vice-President, James W. Ford: Communist Candidates in the Presidential Elections. With Earl Browder. New York: Workers Library Publishers, 1936.
  • Party Building ad Political Leadership. With William Z. Foster, Alex Bittelman, and Charles Krumbein. New York: Workers Library Publishers, n.d. [1937].
  • Communists in the Struggle for Negro Rights. With Benjamin J. Davis, William L. Patterson, and Earl Browder. New York: New Century Publishers, 1945.

Further reading[edit]

  • Foster-Ford: The Candidates of Working Youth. New York: Young Communist League, n.d. [1932].
  • Walter T. Howard, We Shall Be Free!: Black Communist Protests in Seven Voices. Philadelphia, PA: Temple University Press, 2013.
  • Ben Davis, Jr., James W. Ford: What He Is and What He Stands For. New York: Workers Library Publishers, 1936.

External links[edit]