Japanese in Hawaii
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The Japanese in Hawaii simply Japanese or “Local Japanese”, rarely Kepanī are the second largest ethnic group in Hawaii. At their height in 1920, they constituted 43% of Hawaii's population. They now number about 16.7% of the islands' population, according to the 2000 U.S. Census.
The final voyage of the Inawaka-maru
The first known arrival of Japanese to Hawaii on May 5, 1806 were survivors of the ill-fated ship Inawaka-maru after being adrift aboard their disabled ship for more than seventy days.
The Inawaka-maru, a small cargo ship built in 1798 in Osaka, was owned by Mansuke Motoya. The Inawaka-maru started its final voyage from Hiroshima to Edo (modern Tokyo) on November 7, 1805. The ship had been chartered by the Kikkawa clan to deliver mats, horse feed, and two passengers, Kikkawa officials. Her crew consisted of Captain Niinaya Ginzo, Master Ichiko Sadagoro, Sailors Hirahara Zenmatsu, Akazaki Matsujiro, Yumori Kasoji, and Wasazo, a total of eight aboard. The Inawaka-maru turned back and restarted her journey on November 27. The Inawaka-maru arrived in Edo on December 21 and began back to her homeport stopping in Kanagawa, Uraga, and Shimoda. The Inawaka-maru left on her final leg from Shimoda on January 6, 1806 across the Enshunada Sea.
The Inawaka-maru was caught by a snowstorm that turned to rain and winds battered the ship eastward into the Pacific Ocean. On January 7 the crew cut down the mast because of the strong winds. On January 11 two rocky islands were sighted but no attempt was made toward them. These would be the last land before the Hawaiian Islands. On January 20 the water stores were empty, but the men collected rain water to survive. On February 28 the rice provisions ran out. On March 15 a flying fish landed in the ship and the men fished to sustain themselves. On March 20 the Tabour, an American ship Captained by Cornelius Sole, rescued the men of the Inawaka-maru. He found them begging for food by gesturing to their stomachs, mouths and bowing, found the galley empty, and understood their ordeal. He had the possessions of the survivors brought aboard his ship and salvaged parts and items aboard Inawaka-maru. Captain Sole had the survivors fed, over a span of five days, small portions to a progression to three normal meals a day, the remedy for starvation. On May 5, 1806 the Tabour docked in Oahu, Hawaii. Captain Sole left the eight Japanese in the care of King Kamehameha I. Captain Sole also left the anchor of the Inawaka-maru, 40 axes, and other items as payment for the Kingdom’s hospitality.
The King delegated the responsibility for the Japanese to Kalanimoku who had 50 men construct a house on May 6 for the Japanese. It took four days to build and a cook and two guards assigned to the house, which attracted crowds to these men of a different ethnicity. On August 17 the Japanese left Hawaii aboard the Perseverance to Macau on October 17. From there they took a Chinese ship to Jakarta on December 25. In Jakarta they fell ill and five died there or on the voyage to Nagasaki where they arrived on June 17, 1807 where another died. At the time of the Sakoku it was illegal to leave Japan and the remaining two survivors were jailed and interrogated. One committed suicide and the remaining survivor Hirahara Zenmatsu eventually made it home November 29, 1807 but was summoned by Asano Narikata to recount his odyssey of an experience titled Iban Hyoryu Kikokuroku Zenmatsu. Hirahara Zenmatsu died six months later.
Between 1869 and 1885 Japan barred emigration to Hawaii in fears that Japanese laborers would be degrading to the reputation of the Japanese race, as had occurred with the Chinese. In 1881 King David Kalākaua visited Japan to strengthen relations between the two nations. Kalākaua and Emperor Meiji Mutsuhito could identify with each other; both countries were island nations, both were nations of the Pacific, both were monarchies, and both were under pressure of Western powers. Kalākaua offered not to request extraterritoriality of Japan, an act that departed from the norm of western nations. On March 10 Kalakaua met Meiji to propose a marriage between Princess Victoria Kaiulani and Prince Higashifushimi Yorihito, a few days later the proposal was denied, but the ban on immigration was eventually lifted in 1885. The first 153 Japanese immigrants arrived in Hawaii on February 8, 1885 as contract laborers for the sugar cane and pineapple plantations.
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The political environment made an unfavorable shift with the onset of a new era known as the Hawaiian Revolutions. In 1887 the Bayonet Constitution was forced on by armed Caucasians. The new constitution made voting rights only for Hawaiians, Americans, and Europeans, and thus denied rights for Japanese and other groups. The Japanese commissioner worked to pressure the Kingdom to restore the rights of Japanese by amending the constitution. In 1893 the Hawaiian Monarchy was overthrown, Tokyo responded by appointing Captain Tōgō Heihachirō to command the Japanese naval activities in Hawaii. The HIJMS Naniwa was sent immediately to Hawaii to rendezvous with the HIJMS Kongō which had been on a training mission.
Captain Tōgō had previously been a guest of Kalākaua, and returned to Hawaii to denounce the overthrow of Queen Lydia Liliʻuokalani, sister and successor to the late king and conduct “gunboat diplomacy”. Tōgō refused to salute the Provisional Government by not flying the flag of the Republic. He refused to recognize the new regime, encouraged the HMS Garnet and other vessels to do the same and protested the overthrow. The Japanese commissioner eventually dissuaded Tōgō from continuing his protest, believing it would undo his work at restoring rights to Japanese. Katō Kanji wrote in hindsight that he had regretted they had not protested harder and should have recruited the British in the protest.
The continued presence of the Japanese Navy and Japan’s opposition to the overthrow led to a concern that Japan might use military force to restore Liliʻuokalani to her throne. Anti-Japanese sentiment developed amongst the annexationist government, press, and Americans over concerns that Japan might reverse their progress to annex Hawaii to the United States.
In the 1890s, worrying about the increasing Americanization of their US-born children, they set up the first Japanese schools in the United States. By 1920, 98% of all Japanese children in Hawaii attended Japanese schools. Statistics for 1934 showed 183 schools taught a total of 41,192 students. Today, Japanese schools in Hawaii operate as supplementary education (usually on Friday nights or Saturday mornings) which is on top of the compulsory education required by the state.
In Hawaii, where Nikkei are about one-fifth of the whole population, Japanese is a major language, spoken and studied by many of the state's residents across ethnicities. It is taught in private Japanese language schools as early as the second grade. As a courtesy to the large number of Japanese tourists (from Japan), Japanese subtexts are provided on place signs, public transportation, and civic facilities. The Hawaii media market has a few locally produced Japanese language newspapers and magazines, however these are on the verge of dying out, due to a lack of interest on the part of the local (Hawaii-born) Japanese population. Stores that cater to the tourist industry often have Japanese-speaking personnel. To show their allegiance to the U.S., many Nisei and Sansei intentionally avoided learning Japanese. But as many of the later generations find their identities in both Japan and America, studying Japanese is becoming more popular than it once was.
- Japanese American internment
- Nisei Japanese American
- Issei Japanese American
- Puerto Rican immigration to Hawaii
- Chinese immigration to Hawaii
- Korean immigration to Hawaii
- Filipinos in Hawaii
- Asian immigration to Hawaii
- U.S. Census Bureau: QT-P8: Race Reporting for the Asian Population by Selected Categories: 2010
- Harvard Encyclopedia of American Ethnic Groups 1980, p.562
- US Census 2000: . The U.S. Census separately categorizes mixed-race individuals, so the proportion of people with some Japanese ancestry is likely much larger.
- Kono & Sinoto 2000
- Jan ken po by Dennis M. Ogawa, p. 94
- Kuykendall, Ralph S. (1967): The Hawaiian Kingdom: Volume 3 - The Kalakaua Dynasty, 1874-1893, University of Hawaii Press, pp. 164-165, ISBN 978-0-87022-433-1.
- "About Us: Brief History". Consulate General of Japan in Honolulu. Retrieved 8 February 2012.
- Harada 1934: 43
- M. Takagi 1987: 18
- Asato 2005
- Kono, Hideto; Sinoto, Kazuko (2000). "Observations of the first Japanese to Land in Hawai‘i". The Hawaiian Journal of History 34: 49–62.
- Asato, Noriko (September 2005). Teaching Mikadoism: The Attack on Japanese Language Schools in Hawaii, California, and Washington, 1919-1927. Honolulu: University of Hawaii.
- Morimoto, Toyotomi (1997). Japanese Americans and Cultural Continuity: Maintaining Language through Heritage (Garland Reference Library of Social Science). United Kingdom: Routledge.
- Harada, Koichi Glenn (1934). A Survey of the Japanese Language Schools in Hawaii. Honolulu: University of Hawaii.
- Stephan, John J. (2002). Hawaii Under the Rising Sun: Japan's Plans for Conquest After Pearl Harbor. Honolulu: University of Hawaii Press. ISBN 0-8248-2550-0.
- Takagi, Mariko (1987). Moral Education in Pre-War Japanese Language Schools in Hawaii. Honolulu: University of Hawaii.
- Thernstrom, Stephan; Ann Orlov; Oscar Handlin (1980). "Japanese". Harvard Encyclopedia of American Ethnic Groups (2 ed.). Harvard University Press. pp. 561–562. ISBN 0-674-37512-2.
- "United States Census 2000". United States Census Bureau. April 2000. Retrieved 2007-03-16.