Javan

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For other uses, see Javan (disambiguation).
"Yavan" redirects here. For the village in Iran, see Yavan, Iran.

Javan (Hebrew יָוָן, Standard Hebrew Yavan, Tiberian Hebrew Yāwān) was the fourth son of Noah's son Japheth according to the "Table of Nations" (Genesis chapter 10) in the Hebrew Bible. Flavius Josephus states the traditional belief that this individual was the ancestor of the Greek people.

The world as known to the Hebrews

Also serving as the Hebrew name for Greece or Greeks in general, יָוָן Yavan or Yāwān has long been considered cognate with the name of the eastern Greeks, the Ionians (Greek Ἴωνες Iōnes, Homeric Greek Ἰάονες Iáones; earlier *Ιαϝονες Iawones).[1] The Greek race has been known by cognate names throughout the Eastern Mediterranean, Near East and beyond—even in Sanskrit (yavana). In Greek mythology, the eponymous forefather of the Ionians is similarly called Ion, a son of Apollo. The opinion that Javan is synonymous with Greek Ion and thus fathered the Ionians is common to numerous writers of the early modern period including Sir Walter Raleigh, Samuel Bochart, John Mill and Jonathan Edwards, and is still frequently encountered today.

Javan is also found in apocalyptic literature in the Book of Daniel, 8:21-22 and 11:2, in reference to the King of Greece (יון)—most commonly interpreted as a reference to Alexander the Great.[2]

While Javan is generally associated with the ancient Greeks and Greece (cf. Gen. 10:2, Dan. 8:21, Zech. 9:13, etc.), his sons (as listed in Genesis 10) are usually associated with locations in the Northeastern Mediterranean Sea and Anatolia: Elishah (modern Cyprus), Tarshish (Tartessos, south of Spain, or modern southern Turkey for others), Kittim (modern Cyprus), and Dodanim (alt. 1 Chron. 1:7 'Rodanim,' the island of Rhodes, west of modern Turkey between Cyprus and the mainland of Greece).[3]

References[edit]

  1. ^ The /v/ of Hebrew yavan supports the generally accepted reconstruction of the early form of the name of the Ionians. See: Jewish Language Review, Volume 3, Association for the Study of Jewish Languages, 1983, p. 89.
  2. ^ See the classic reference commentary of Matthew Henry: http://www.ccel.org/ccel/henry/mhc4.Dan.ix.html
  3. ^ Anson F. Rainey, The Sacred Bridge: Carta’s Atlas of the Biblical Word, Carta: Jerusalem, 2006, 27; and Yohanan Aharoni, Michael Avi-Yonah, Anson F. Rainey, Ze’ev Safrai, The Macmillan Bible Atlas, Macmillan Publishing: New York, 1993, p. 21.

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