Jerusalem Bible

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This article is about the Roman Catholic translation. For the Jewish translation, see Koren Jerusalem Bible.
The Jerusalem Bible
Jerusalem Bible.jpg
Full name The Jerusalem Bible
Abbreviation JB or TJB
Complete Bible
Textual basis Old Testament: La Bible de Jerusalem, Masoretic text with strong Septuagint (especially in Psalms) and some Vulgate influence. New Testament: La Bible de Jérusalem, Eclectic text with high correspondence to the Nestle-Aland Novum Testamentum Graece with major variant readings from the Majority text and sacred tradition (i.e. Comma Johanneum and the longer ending of Mark) incorporated or noted. Deuterocanon: Septuagint with Vulgate influence.
Translation type dynamic equivalence with a highly polished style.
Copyright 1966, 1967 and 1968 by Darton, Longman & Todd Ltd and Doubleday and Co. Inc.

The Jerusalem Bible (JB or TJB) is an English-language translation of the Bible which was first introduced to the English-speaking public in 1966 and published by Darton, Longman & Todd. As a Roman Catholic Bible, it includes the deuterocanonical books along with the sixty-six others included in Protestant Bibles. It also contains copious footnotes and introductions.

Excerpts from the Jerusalem Bible are used in the Lectionary for Mass that was approved by the Catholic Bishops' Conference of England and Wales and that is used in many of the Bishop's Conferences of the English-speaking world.[1] Other translations have also been approved for use in the Liturgy by the English and Welsh bishops.[2]


In 1943 Pope Pius XII issued an encyclical letter, Divino afflante Spiritu, which encouraged Roman Catholics to translate the Scriptures from the Hebrew and Greek texts, rather than from Jerome's Latin Vulgate. As a result, a number of Dominicans and other scholars at the École Biblique in Jerusalem translated the scriptures into French. The product of these efforts was published as La Bible de Jérusalem in 1956.

This French translation served as the impetus for an English translation in 1966, the Jerusalem Bible. For the majority of the books, the English translation was a translation of the Hebrew and Greek texts; in passages with more than one interpretation, the interpretation chosen by the French translators is generally followed. For a small number of Old Testament books, the first draft of the English translation was made directly from the French, and then the General Editor produced a revised draft by comparing this word-for-word to the Hebrew or Aramaic texts.[3] The footnotes and book introductions are almost literal translations from the French.

The translation[edit]

The translation itself uses a literal approach that has been admired for its literary qualities, perhaps in part due to its most famous contributor, J.R.R. Tolkien (his primary contribution was the translation of Jonah).[4] The introductions, footnotes, and even the translation itself reflect a modern scholarly approach and the conclusions of scholars who use historical-critical method. As examples, the introduction and notes reject Moses' authorship of the Pentateuch, as well as the Book of Wisdom having been authored by King Solomon.

The Jerusalem Bible was the first widely accepted Roman Catholic English translation of the Bible since the Douay-Rheims Version of the 17th century. It has also been widely praised for an overall very high level of scholarship, and is widely admired and sometimes used by liberal and moderate Protestants.[citation needed]

Translation of the tetragrammaton[edit]

In the pursuit of compliance with modernity and evidence, the Jerusalem Bible returns to the use of the historical name Yahweh as the name of God in the Old Testament. The move has been welcomed by some;[5] however, it has not been popular among groups who would prefer the name of God be left unpronounced, or substituted with Lord or another title.

In 2007, at the behest of Pope Benedict XVI, the use of the name Yahweh was dropped from Catholic Bibles, most notably the CTS New Catholic Bible, which uses the Jerusalem Bible text (see below).[6]


  • In 1973, the French translation received an update. A third French edition was produced in 1998.
  • In 1985, the English translation was completely updated. This new translation — known as the New Jerusalem Bible — was freshly translated from the original languages and not tied to any French translation (except indirectly, as it maintained many of the stylistic and interpretive choices of the French Jerusalem Bible).
  • In 2007 the Catholic Truth Society published the "CTS New Catholic Bible", comprising the Jerusalem Bible (not the New Jerusalem Bible) with the name "Yahweh" replaced by "the Lord" throughout the Old Testament, and the Psalms completely replaced by the 1963 Grail Psalms. This publication thus gives the texts used in the Catholic liturgy in most English-speaking countries, and is in conformity with the directives of the Congregation for Divine Worship and the Discipline of the Sacraments[7][8] and the Pontifical Biblical Commission[9]

See also[edit]

English language Bibles approved for Catholics[edit]


  1. ^ "Liturgical Books In The English Speaking World". United States Conference of Catholic Bishops. Retrieved 26 October 2011. 
  2. ^ The Bishops Conference of England and Wales: Liturgy Office: England and Wales: Sacred Scripture: Versions approved for use in the Liturgy
  3. ^ This is explained in the "Editor's Forward" to the Jerusalem Bible.
  4. ^ The Letters of J.R.R. Tolkien, letter 294, includes the following text: "Naming me among the 'principal collaborators' was an undeserved courtesy on the part of the editor of the Jerusalem Bible. I was consulted on one or two points of style, and criticized some contributions of others. I was originally assigned a large amount of text to translate, but after doing some necessary preliminary work I was obliged to resign owing to pressure of other work, and only completed 'Jonah', one of the shortest books."
  5. ^ Gleason Archer, "The Old Testament of The Jerusalem Bible." Westminster Theological Journal 33 (May 1971), pp. 191-94.
  6. ^ (August 26, 2008). "Vatican Says No 'Yahweh' In Songs, Prayers At Catholic Masses". Catholic Online. Retrieved January 13, 2015. 
  7. ^ Arinze, Francis; Ranjith, Malcolm. "Letter to the Bishops Conferences on The Name of God". Bible Research: Internet Resources for Students of Scripture. Retrieved 13 January 2015. 
  8. ^ Gilligan, Michael. "Use of Yahweh in Church Songs". American Catholic Press. Retrieved 13 January 2015. 
  9. ^ Roxanne King (October 15, 2008). "No ‘Yahweh’ in liturgies is no problem for the archdiocese, officials say". Denver Catholic Register. Archdiocese of Denver. Retrieved November 25, 2014. [dead link]

External links[edit]