Jewish-American organized crime
|Founding location||New York City and various towns of the East Coast|
|Years active||Late 19th century–Present|
|Territory||United States; active mostly in New York City, New Jersey, Chicago, Los Angeles and Florida|
|Ethnicity||Jewish, Jewish-American, Italian-American and Jewish-Italian|
|Criminal activities||Racketeering, gambling, loan-sharking, bookmaking, contract killing, diamond trafficking, extortion, weapons trafficking, fraud, prostitution, bootlegging and money laundering|
|Allies||Italian American Mafia, Israeli mafia, Russian mafia, various criminal organizations in the U.S., in Australia and Canada|
Jewish-American organized crime emerged within the American Jewish community during the late 19th and early 20th centuries. It has been referred to variously in media and popular culture as the Jewish Mob, Jewish Mafia, Kosher Mafia, Kosher Nostra, or Undzer Shtik (Yiddish: אונדזער שטיק). The last two of these terms refer to the Italian Cosa Nostra (Italian pronunciation: [kɔza nɔstra]); the former is a play on the word Kosher, referring to Jewish dietary laws, while the latter is a direct translation of the phrase (Italian for "our thing") into Yiddish, which was at the time the predominant language of the Jewish diaspora in the United States.
In the late 19th century in New York City, Monk Eastman operated a powerful Jewish gang that competed with Italian and Irish gangs, notably Paul Kelly's Five Points Gang, for control of New York City's underworld. In the early 1920s, stimulated by the economic opportunities of the Roaring Twenties and later, Prohibition, organized crime figures such as Arnold Rothstein were controlling a wide range of criminal enterprises, including bootlegging, loansharking, gambling, and bookmaking. According to crime writer Leo Katcher, Rothstein "transformed organized crime from a thuggish activity by hoodlums into a big business, run like a corporation, with himself at the top." Rothstein was allegedly responsible for fixing the 1919 World Series. The largely Jewish-American gang known as Murder Inc. and Jewish mobsters such as Meyer Lansky, Mickey Cohen, Dutch Schultz, and Bugsy Siegel also developed close ties with and gained significant influence within the Italian-American Mafia, eventually forming a loosely organized, mostly Jewish-Italian criminal syndicate known in the press as the "National Crime Syndicate." For decades after, Jewish-American mobsters would continue to work closely and at times compete with Italian-American organized crime.
Origins and characteristics
Jewish-American gangsters were involved in many different criminal activities, including murder, racketeering, bootlegging, prostitution and narcotics. Their role was also significant in New York's burgeoning labor movement, especially the garment and trucking unions, as well as the poultry industry. Jewish organized crime fueled anti-Semitism and deeply concerned the Jewish community. Jewish organized crime was used by anti-semites and anti-immigration supporters as arguments to bolster their agenda. Jewish gangs controlled portions of the Lower East Side and Brownsville in New York City, and were also present in other major American cities.
Jewish-American organized crime was a reflection of the ethnic succession among gangsters, which has tended to follow the immigrant waves in the United States: English, German, Irish, Jewish, Italian, Asian and Latino. Ethnic involvement in organized crime gave rise to alien conspiracy theories in the US law enforcement community, in which the conception of organized crime as an alien and united entity was vital. The involvement of a small percentage of recent immigrants in organized crime created a lasting stereotype of devious immigrants corrupting the morality of native-born Americans. Organized crime was a complex set of relations between the recently arrived Jewish and Italian criminals and groups like the Irish-American organized crime networks, which had been established before the 1920s and which the newer groups were sometimes subordinate to.
From the late 1960s, Jewish-American organized crime became part of an entire literature on "tough Jews." The Jewish gangsters and boxers in the pre-World War II era were seen as tougher, more aggressive role models, which freed Jews from the dominant stereotypes of cowardice, pacifism, intellectualism and professional legitimacy. The stigma of defenselessness and powerlessness associated with Jews, compared with the physical aggressiveness and lawlessness more associated with the Irish and Italian immigrants, began to disappear. According to Rich Cohen, author of Tough Jews: Fathers, Sons and Gangster Dreams:
if Jewish gangsters still thrived today, if they hadn't gone legit, if Jews of my generation didn't regard them as figments, creatures to be classed with Big Foot and the Loch Ness monster, I think the Jewish community would be better off.
Following Cohen's line of reasoning, one could say that Jewish-American organized crime played a role in the emancipation of the Jewish-American community from the ancient stereotypes. However, Cohen's description of Jewish gangsters ignores their criminality and immorality. These tough characters were still gangsters who extorted, exploited and murdered other members of the Jewish-American community for profit. They forced Jewish women into prostitution, and were generally considered a scourge within their own community. The Yiddish press and literature of the 1920s and 1930s was resolute in its condemnation of Jewish mobsters.
19th century to early 20th century
A large wave of Jewish immigrants from Eastern Europe in the late-19th and early 20th centuries produced Jewish mobsters such as Max "Kid Twist" Zwerbach, "Big" Jack Zelig, and Vach "Cyclone Louie" Lewis who competed with and were acknowledged by Italian and Irish gangs.
Just as their Italian counterparts, gangs specializing in extortion began operating in the heavily Jewish neighborhoods of New York's Lower East Side most prominently the so-called Yiddish Black Hand headed by Jacob Levinsky, Charles "Charlie the Cripple" Litoffsky and Joseph Toplinsky during the early 20th century. A significant Jewish underworld already existed in New York at the start of the 20th century, with Jewish mobsters conversing in a jargon with Yiddish origins. A pimp was known as a "simcha," a detective as a "shamus" and a loafer as a "trombenik." Jewish-American organized crime arose among slum kids who in pre-puberty stole from pushcarts, who as adolescents extorted money from store owners, who as young adults practiced schlamming (wielding an iron pipe wrapped in newspaper against striking workers or against scabs) – until as adults they joined well organized gangs involved in a wide variety of criminal enterprises boosted by Prohibition.
The lure of quick money, power and the romance of the criminal lifestyle was attractive to both second-generation Jewish and Italian immigrants. There was a supposed Jewish "crime wave" in early-20th-century New York. In disturbing numbers young Jews had joined crime "rackets," it was said, along with children of Irish, Italian and other immigrants. However, the supposed Jewish-immigrant crime wave was mostly an urban legend. Crime and population figures show that Jews in New York committed crimes at a rate far below the average for the wider society. As described by sociologist Stephen Steinberg, about a sixth of the city's felony arrests were Jews during the 1920s, when Jews constituted nearly a third of the city’s population.
As the 20th century progressed, Jewish-American mobsters such as "Dopey" Benny Fein and Joe "The Greaser" Rosenzweig entered labor racketeering, hiring out to both businesses and labor unions as strong arm men. Labor racketeering or "labor slugging" as it was known, would become a source of conflict as it came under the domination of several racketeers including former Five Points Gang members Nathan "Kid Dropper" Kaplan and Johnny Spanish during the Labor slugger wars until its eventual takeover by Jacob "Gurrah" Shapiro in 1927. Other Jewish organized crime figures involved in controlling labor unions include Moses Annenberg and Arnold Rothstein, the latter reportedly responsible for fixing the 1919 World Series.
According to crime writer Leo Katcher, Rothstein "transformed organized crime from a thuggish activity by hoodlums into a big business, run like a corporation, with himself at the top." According to Rich Cohen, Rothstein was the person to see in Prohibition (1920–1933) a tremendous business opportunity, a means to enormous wealth and power. Rothstein "understood the truths of early 20th century capitalism (hypocrisy, exclusion, greed) and came to dominate them". According to Cohen, Rothstein was the 'Moses of Jewish gangsters', a rich man's son, who showed the young and uneducated hoodlums of the Bowery how to have style. Lucky Luciano, the prominent boss of the Italian-American Mafia once said that Rothstein "taught me how to dress". The stereotypical attire of the American mobster portrayed in movies can trace its roots directly to Rothstein.
During Prohibition, Jewish gangsters became major operatives in the American underworld and played prominent roles in the distribution of illegal alcohol and the spread of organized crime throughout the United States. At the time, Jewish gangs operated primarily in America's largest cities, including Cleveland, Detroit, Minneapolis, Newark, New York City, and Philadelphia. Numerous bootlegging gangs such as the Bug and Meyer Mob headed by Meyer Lansky and Bugsy Siegel and Abe Bernstein's Purple Gang would see the rise of Jewish-American organized crime to its height. Other Jewish mobsters, including Dutch Schultz of New York, Moe Dalitz of Michigan, Charles "King" Solomon of Boston and Abner "Longy" Zwillman (the "Al Capone of New Jersey") became wealthy during Prohibition. During this time, Luciano successfully eliminated the Old World Sicilian Mafia bosses like Joe Masseria and Salvatore Maranzano in the 1931 Castellammarese War and took control of the New York Italian Mafia. Luciano did not discriminate against Jews and valued longtime associates such as Meyer Lansky and Benjamin 'Bugsy' Siegel. Several Jewish gangsters such as Red Levine and Bo Weinberg were used in the war as unsuspected non-Italian hitmen. After Masseria and Maranzano were murdered, a conference was held at New York's Franconia Hotel on November 11, 1931 which included Jewish mobsters such as Jacob Shapiro, Louis "Lepke" Buchalter, Joseph "Doc" Stacher, Hyman "Curly" Holtz, Louis "Shadows" Kravitz, Harry Tietlebaum, Philip "Little Farvel" Kovolick and Harry "Big Greenie" Greenberg. During this meeting, Luciano and Lansky convinced the Jewish-American mobsters of the benefits of cooperating with the Italian-American Mafia in a newly created consortium called the National Crime Syndicate by the press. At the meeting's conclusion, "Bugsy" Siegel supposedly declared "The yids and the dagos will no longer fight each other."
Those Jewish gangsters hostile to the idea of cooperation with non-Jewish rivals gradually receded, most notably Philadelphia bootlegger Waxey Gordon, who was convicted and imprisoned for tax evasion. Following Gordon's imprisonment, his operations were assumed by Nig Rosen and Max "Boo Hoo" Hoff.
Under Lansky, Jewish mobsters became involved in syndicate gambling interests in Cuba, Miami, and Las Vegas. Buchalter would also lead the predominantly Jewish Murder Incorporated as the Luciano-Meyer syndicate's exclusive hitmen.
After World War II
For several decades after World War II, the dominant figures in organized crime were second-generation Jews and Italians, often working in concert. As late as the 1960s, Jewish presence in organized crime was still acknowledged as Los Angeles mobster Jack Dragna explained to hitman and later government informant Jimmy Fratianno:
- "Meyer's got a Jewish family built along the same lines as our thing. But his family's all over the country. He's got guys like Lou Rhody and Dalitz, Doc Stacher, Gus Greenbaum, sharp fucking guys, good businessmen, and they know better than try to fuck us."
Jewish mobsters, such as Meyer Lansky and the Los Angeles-based Mickey Cohen, continued to hold significant power and control organized crime groups in New York City, New Jersey, Chicago, Los Angeles, Miami, and Las Vegas, while the Jewish-American presence remained strong in Italian-American criminal rackets.
Jewish-American organized crime derived from dislocation and poverty, where language and custom made the community vulnerable to undesirables, the sort of thing that fosters criminality among any other ethnicity in a similar situation. As American Jews improved their conditions, the Jewish thug and racketeer either disappeared or merged into a more assimilated American crime environment. American Jews quietly buried the public memory of the gangster past; unlike the Mafia, famous Jewish American gangsters like Meyer Lansky, Dutch Schultz and Bugsy Siegel founded no crime families.
Much like Irish-Americans and other ethnicities (with the exception of Italian-American criminal organizations), Jewish-American presence in organized crime began to decline after World War II. Jewish-American individuals remain closely associated with organized crime, especially Italian-American and Israeli organized crime, but the Jewish-American criminal organizations and gangs which once rivaled the Italian and Irish-American mobsters during the first half of the 20th century have faded.
Late 20th century to present
In more recent years, Jewish-American organized crime has reappeared in the forms of both Israeli and Jewish-Russian mafia criminal groups. The Soviet and Russian émigré community in New York's Brighton Beach contains a large Jewish presence, as does its criminal element. Some of these newer American-based Jewish gangsters, such as Ludwig Fainberg (who has lived in Ukraine, Israel and the United States but never Russia), share more in common culturally with Russia and the Soviet republics than their predecessors such as Meyer Lansky.
Jewish-American organized crime and Israel
Several notable Jewish American mobsters provided financial support for Israel through donations to Jewish organizations since the country's creation in 1948. Jewish-American gangsters used Israel's Law of Return to flee criminal charges or face deportation. Notables include Joseph "Doc" Stacher, who built up Las Vegas by pairing the Jewish and Italian Mafia into a national organized crime syndicate. Prime Minister Golda Meir set out to reverse this trend in 1970 when she denied entrance to Meyer Lansky. He was the mob's accountant, thought to be among the most powerful people in the country, with a gambling empire stretching throughout the United States.
In 2010, it was reported by Wikileaks that the United States Embassy in Israel, in a cable titled "Israel: The Promised Land of Organized Crime?", had expressed grave concern about the activities of Israeli organized crime figures and was taking measures to prevent members of crime families from being issued visas to the United States. American diplomats expressed concern that Inbal Gavrieli, the daughter of one of Israel's most powerful mafia bosses, had been elected to the Knesset as a MK for Likud.
Notable members and associates
- Meyer Lansky (Jewish-American mob's boss)
- Edward "Monk" Eastman (New York's crime boss)
- Arnold Rothstein (New York's crime boss)
- Meyer "Mickey" Cohen (Los Angeles' crime boss)
- Benjamin "Bugsy" Siegel (Casinos' owner and Las Vegas' crime boss)
- George Freeman (Sydney's crime boss and Lansky's associate)
- Dutch Schultz (Newark's crime boss)
- Abergil crime family
- Israeli mafia
- List of Jewish American mobsters
- Luck (TV series)
- Magic City (TV series)
- Murder, Inc.
- Once Upon a Time in America
- Russian mafia
- Zwi Migdal
- Forgetting sixth commandment: Jewish gangsters were once known in organized crime circles as the "Kosher Nostra", The Jewish Independent, September 19, 2008
- Tyler, Gus (June 22, 1970). "Book of the Week: The Kosher Nostra". New York Magazine 3 (25): 50. Retrieved 27 February 2015.
- Katcher, Leo (1959/1994). The Big Bankroll. The Life and Times of Arnold Rothstein, New York: Da Capo Press
- Pietrusza, David (2003). Rothstein: The Life, Times, and Murder of the Criminal Genius Who Fixed the 1919 World Series. New York: Carroll & Graf Publishers. ISBN 0-7867-1250-3
- Sifakis, The Mafia Encyclopedia, pp. 319-21
- Edward J. Bristow, Prostitution & Prejudice, The Jewish Fight against White Slavery, 1870–1939, Schocken, 1983
- Killer Jews, by Rachel Rubin, Journal of Criminal Justice and Popular Culture, 8(2) (2001) 145–148
- Books: Jewish Crime, The New York Times, August 8, 1984
- Organized Crime, USA: Changing Perceptions from Prohibition to the Present Day, Michael Woodiwiss, BAAS Pamphlet No. 19 (First Published 1990)
- European Anti-Semitism and Anti-Americanism, by Andrei Markovits, in: O'Connor, Brendon (Ed.) (2007). Anti-Americanism: Historical perspectives, Westport (CT): Greenwood Publishing Group ISBN 1-84645-025-X
- Cohen, Rich (1999). Tough Jews: Fathers, Sons, and Gangster Dreams, London: Vintage; Review of Tough Jews in The New York Times. For a critique on this interpretation, see: Adam Levitin, Tough Jews by Rich Cohen, Commentary, August 1998. See also: Home Boys, by Paul Breines, Los Angeles Times, March 29, 1998; Jews You Can Use: The so-called glamour of the Jewish mob, by Jeffrey Goldberg, Slate, April 12, 1998; and Tough Guys, by Tom Teicholz, Jewish Journal, August 13, 2004
- Defenders of the faith, by Linda Grant, The Guardian, July 6, 2002
- Gangsters, Genes, Guns & Gamblers, Moment, July/August 2008
- Free-wheeling U.S. spirit stoked gangsters, prof says, Jewish Bulletin of Northern California, December 4, 1998
- This You Call a Stick-Up?, The New York Times, April 12, 1998 (Review of Tough Jews by Rich Cohen)
- The Second Generation from the Last Great Wave of Immigration: Setting the Record Straight, by Nancy Foner, Hunter College and the Graduate Center of the City University of New York & Richard Alba, State University of New York at Albany, October 2006
- Higher Immigration, Lower Crime, by Daniel Griswold, Commentary Magazine, December 2009
- Defenders of the faith, The Guardian, Saturday July 6, 2002; Cohen, Rich (1999). Tough Jews: Fathers, Sons, and Gangster Dreams, London: Vintage
- Kavieff, Paul R. (2000). The Purple Gang: Organized Crime in Detroit, 1910–1945. New York: Barricade
- Sann, Paul (1971). Kill the Dutchman!: The Story of Dutch Schultz. New Rochelle, New York: Arlington House.
- Sifakis, Carl (2005). The Mafia Encyclopedia. New York: Da Capo Press. ISBN 0-8160-5694-3
- Lacey, Robert (1991). Little Man: Meyer Lansky and the Gangster Life, New York: Little Brown.
- Turkus, Burton, and Sid Feder (1951). Murder, Inc.: The Story of the Syndicate. New York: Farrar, Straus andYoung.
- Lewis, Brad. Hollywood's Celebrity Gangster: The Incredible Life and Times of Mickey Cohen. New York: Enigma Books, 2007. (pg. 34) ISBN 1-929631-65-0
- Demaris, Ovid (1981). The Last Mafioso. Bantam Books. p. 47. ISBN 0812909550.
- Defenders of the faith, The Guardian, Saturday July 6, 2002
- Steffensmeier, Darrell J. and T. Ulmer (2005). Confessions of a Dying Thief: Understanding Criminal Careers and Illegal Enterprise. New Brunswick (NJ): Aldine Transaction. ISBN 0-202-30760-3
- Robert I. Friedman, Red Mafia: How the Russian Mob Has Invaded America ISBN 0-316-29474-8
- Israel struggles to keep a lid on crime, BBC News, June 7, 2004
- WikiLeaks: U.S. worried Israel becoming 'the promised land' for organized crime, Haaretz, December 3, 2010
- Block, Alan A. (1976). Lepke, Kid Twist, and the Combination: Organized Crime in New York City, 1930–1944.
- Cohen, Rich (1999). Tough Jews: Fathers, Sons, and Gangster Dreams, London: Vintage ISBN 0-09-975791-5 (Review in The New York Times)
- Eisenberg, Dennis, Dan Uri & Eli Landau (1979). Meyer Lansky: Mogul of the Mob, New York: Paddington Press.
- Fried, Albert (1980). The Rise and Fall of the Jewish Gangster in America, New York: Holt, Rinehart and Winston ISBN 0-231-09683-6
- Henderson Clarke, Donald (1929). In the Reign of Rothstein, New York: The Vanguard Press.
- Joselit, Jenna Weissman. Our Gang: Jewish Crime and the New York Jewish Community, 1900–1940. Bloomington: Indiana University Press, 1983. ISBN 0-253-15845-1
- Rockaway, Robert A. (1993). But He Was Good to His Mother: The Lives and Crimes of Jewish Gangsters. Jerusalem: Gefen Publishing House.
- Ross, Ron (2003). Bummy Davis vs. Murder, Inc.: The Rise and Fall of the Jewish Mafia and an Ill-Fated Prizefighter, New York: St. Martin's Press ISBN 0-312-30638-5 (Review in Forward)
- Rubin, Rachel (2000). Jewish Gangsters of Modern Literature, Chicago: University of Illinois Press
- Rubin, Rachel (2002). "Gangster Generation: Crime, Jews and the Problem of Assimilation", Shofar: An Interdisciplinary Journal of Jewish Studies – Volume 20, Number 4, Summer 2002, pp. 1–17
- Russo, Gus (2006). Supermob: How Sidney Korshak and His Criminal Associates Became America’s Hidden Power Brokers, New York: Bloomsbury (Review in The New York Times; Review in Forward)
- Sadowsky, Sandy (1992). Wedded to Crime: My Life in the Jewish Mafia.
- Sifakis, Carl (2005). The Mafia Encyclopedia (Third Edition), New York: Facts on File, ISBN 0-8160-5694-3
- Tosches, Nick (2005). King of the Jews. The Arnold Rothstein Story, London: Hamish Hamilton ISBN 0-241-14144-3
- Weissman Joseph, Jenna (1983). Our Gang: Jewish Crime and the New York Jewish Community, 1900–1940, Bloomington: Indiana University Press. (Review in The New York Times)
|Wikimedia Commons has media related to Kosher Nostra.|
- New Voices: Left Off the Ark – A Bestiary of Gangs
- Jewish Gangsters at the Jewish Virtual Library
- Seize The Night: The Jewish Mafia
- Farbrekhers in America: The Americanization of Jewish Blue-Collar Crime, 1900–1931
- The papers of detective Abraham Shoenfeld who infiltrated and documented Jewish crime rings, prostitution houses and gambling establishments on Manhattan's Lower East Side from 1912 to 1917: Abraham Shoenfeld Papers; P-884; American Jewish Historical Society, Boston, MA and New York, NY.