Joseph Stillwell Cain, Jr. (Joe Cain) (October 10, 1832 – April 17, 1904)  is largely credited with the rebirth of Mardi Gras celebrations in Mobile, Alabama, stopped due to the Civil War.  In 1867, following the American Civil War and while Mobile was still under Union occupation, Joe Cain paraded through the streets of Mobile, dressed in improvised costume depicting a fictional Chickasaw chief named Slacabamorinico. The choice was a backhanded insult to the Union forces in that the Chickasaw tribe had never been defeated in war. Joe was joined by six other Confederate veterans, parading in a decorated coal wagon, playing drums and horns, and the group became the "L. C. Minstrel Band", now commonly referred to as the "Lost Cause Minstrels" of Mobile.
Life and work
Joseph Stillwell Cain, Jr. was born on October 10, 1832, along Dauphin Street in Mobile, Alabama. He was a son of Joseph Cain, Sr. (1799–1856)  and Julia Ann Turner (1795–1877). Joe Cain (junior) married Elizabeth Alabama Rabby (1835–1907). He helped to organize the T.D.S. (Tea Drinker’s Society), one of Mobile's mystic societies, in 1846; however, their banquets were part of Mobile's New Year's Eve celebrations, rather than being held on Mardi Gras day. Other groups had developed Mardi Gras parades, but the Civil War had brought them to a halt.
Cain participated in Mardi Gras parades in Mobile in 1863 as a Confederate veteran[clarification needed], and he returned to Mobile determined to revive the celebration. He conceived the fictional character of Chief Slacabamorinico this time in New Orleans as he had done in Mobile years before ("slaka-BAM orin-ah-CO") while he was working as a clerk at the city market: he planned to make him a mighty Chickasaw, a tribe never defeated by Federal forces.
The chief, as Cain in costume with a native skirt and feathered headdress, paraded through the city streets on Mardi Gras day in 1866, irreverently celebrating the day in front of the occupying Union Army troops.
The following year (1867), a band of fellow Confederate veterans (including Thomas Burke, Rutledge Parham, John Payne, John Bohanan, Barney O'Rourke, and John Maguire) accompanied Joe Cain as "Old Slac" riding through town on a decorated coal wagon, playing horns and drums, parading and celebrating. The group became known as the "Lost Cause Minstrels" in Mobile.
The parade was the origin of the Order of Myths (OOM) parade, the final parade each year, on Fat Tuesday in Mobile. Joe Cain founded many of the mystic societies, and he built a tradition of Mardi Gras parades.
Joe Cain, who had played Old Slac until 1879, died in 1904 and was buried in the fishing village of Bayou La Batre (Alabama). Julian Lee "Judy" Rayford arranged to have Joe Cain reburied in Mobile's Church Street Graveyard in 1966, and he established Joe Cain Day in 1967 by walking at the head of a jazz funeral down Government Street to the cemetery.
Here lies old Joe Cain
The heart and soul of Mardi Gras in Mobile
Joseph Stillwell Cain
Slacabamorinico - Old Slac
1832 - 1904
In 1866 (sic.), Joe Cain dressed as a mythical Chickasaw Chief, and might have seemed comic - but certain perceptive ones realized he represented the epitome of victory - for the Chickasaws were never defeated in all their history. So Joe Cain, with his masquerade, lifted this region from despair and revived the ancient French observance of Boeuf Gras - now known in Mobile as Mardi Gras - thus inaugurating the dispute as to who had Mardi Gras first - Mobile or New Orleans?
Mobile had it first, but New Orleans was the first to call its carnival Mardi Gras...
The Boeuf Gras Society was already 150 years old in 1861, when it disbanded because of the war...
According to tradition - Joe Cain was the first folly to chase the devil round a stump...
Joe Cain founded the Tea Drinkers in 1846...
Here lies, also, Joe Cain's beloved Wife
Elizabeth Rabby Cain
1835 - 1907
Joe Cain Day
The Sunday before Fat Tuesday, Joe Cain Day is celebrated as part of the scheduled Mardi Gras celebrations in Mobile, with its center being the Joe Cain Procession (never called a parade). This has been called “The People’s Parade” because it is performed by citizens without being run by a specific Mardi Gras krewe. Originally, anybody who showed up at the parade start on Sunday morning could join in with whatever makeshift float they could cobble together. Eventually, the sheer size and the city's desire to have all the Carnival parades conform to the same set of rules forced the organizers to limit the participants to a preset limit. The parade is preceded with the visit of the “Cain's Merry Widows” to the gravesite of their “departed husband” (described below). And then, following their traditional toast the "Here's to Joe" the red-clad Mistresses of Joe Cain follow close behind his coal wagon moaning, "He loved us best!"
Julian Lee “Judy” Rayford established Joe Cain Day in 1967 by walking at the head of a jazz funeral, along with his beloved dog Rosie (the only dog to ever lead a Mardi Gras parade in Mobile) down Government Street to the Church Street Graveyard, where he had arranged to have Joe Cain and his wife reburied in 1966. When Joe Cain was disinterred from Bayou La Batre, Julian brought Joe Cain's skull back to Mobile in the pocket of his coat, and that is considered to be the first “passing of the feathers” to the next person to wear the headdress in Mardi Gras, as Slacabamorinico, chief of the Chickasaw.
The feathers were passed in 1970 to Fireman J.B. "Red" Foster who, attired in Plains Indian fashion, led the procession for 16 years. He then passed the feathers, tomahawk and peace pipe to author, historian, public relations, marketing professional and pastor, Bennett Wayne Dean Sr. in 1985. Old Slac IV "hisself" marked his 25th anniversary under the feathers during Joe Cain Day in 2010.
The impression that the celebration had on a couple of visitors from California resulted in Joe Cain Days being officially recognized, in 1993, as a sister celebration by the Joe Cain Society of California in Nevada City, California each Mardi Gras. 
The Mardi Gras mystic society of "Cain’s Merry Widows" (a women's mystic society) was founded in 1974 in Mobile, Alabama. Each Mardi Gras, on Joe Cain Day (the Sunday before Fat Tuesday), members of this society dress in funereal black with veils, lay a wreath at Cain’s burial site in Church Street Graveyard to wail over their “departed husband’s” grave, then travel to Joe Cain’s house on Augusta Street to offer a toast and eulogy to their “beloved Joe,“ continuously arguing over which widow was his favorite.
The Mardi Gras (mystic society) of "The Mistresses of Joe Cain" (a women's mystic society) was founded in 2003 in Mobile, Alabama. Each Mardi Gras, on Joe Cain Day, members of this society dress in red veils and outfits and proceed from a secret location where they have a luncheon, to the parade route to march with their beloved Joe Cain. Unlike the widows who ride on a float in the procession, the Mistresses walk behind the coal wagon, wanting to be close to their love. A few minutes before the parade begings these ladies do a toast to Joe proclaiming their love. It is as follows:
Here is to Joe on this day we do mourn, He loved us dearly though we face lots of scorn, From dusk til dawn we mourn his death, Cause we all know, HE LOVED US BEST!!!
These ladies hold fast to the claim that Joe loved them best and in the past years has caused some fighting on the streets between them and the widows.
[p] - The name "Slacabamorinico" is pronounced as "Slak-ah-bam-o-rin-ah-co".
- "Joseph Stillwell Cain, Jr." Leon Weekley, Find a Grave, October 8, 2004, webpage: FG-JCain.
- "Carnival/Mobile Mardi Gras Timeline" (list of events by year), Museum of Mobile, 2001, webpage: MoM-timeline.
- "Joe Cain Articles" (newspaper story), Joe Danborn & Cammie East, Mobile Register, 2001, webpage: CMW-history.
- "Grave Search Results" (parents), Find a Grave, 2007, webpage: FGp.
- "Joe Cain Days, Nevada City" (description), Nevada County Things-to-Do, Nevada City, California, webpage: NCT-JCainDays.