John Gibson Paton
Rev. Dr. John Gibson Paton (24 May 1824 - 28 January 1907), born in Scotland, was a Protestant missionary to the New Hebrides Islands of the South Pacific. Paton undertook a tremendous work which would yield little fruit for decades, convinced of the absolute sovereignty of God to build his church. Constantly under threat of death, Paton preached faithfully to the islands of the New Hebrides, raising a family there. As well as his missionary journeys, Paton raised great support for world missions at home in Scotland and inspired hundreds of missionaries to also take up the Great Commission and make disciples of all nations.
James Paton was a stocking manufacturer and later a colporteur. James and his wife Janet and their three eldest children, moved c.1828/1829 from Braehead to Torthorwald in the same county. There, in a humble thatched cottage of three rooms, his parents reared five sons and six daughters.
John, from the age of 12, started learning the trade of his stocking manufacturing father and, for fourteen hours a day, he manipulated one of the six "stocking frames" in his father's workshop.
However, he still studied during the two hours allotted each day for the eating of his meals.
During these years, Paton was greatly influenced by the devoutness of his father who would go three times a day to his "prayer closet" and who conducted family prayers twice a day.
During his youth Paton felt called by God to serve overseas as a missionary. Eventually he moved to Glasgow (Forty miles on foot to Kilmarnock then by train to Glasgow) where he undertook theological and medical studies. For some years he also worked at distributing tracts, teaching school, and labouring as a city missionary in a degraded section of Glasgow.
Paton was ordained by the Reformed Presbyterian Church on 23 March 1858. On 2 April, in Coldstream, Berwickshire, Scotland John G. Paton married Mary Ann Robson and 14 days later, on 16 April, accompanied by Mr. Joseph Copeland, they both sailed from Scotland to the South Pacific.
The following excerpt, written late in life, is from Missionary Patriarch: The True Story of John G. Paton and provides an excellent example of the relationship between father and son.
"My dear father walked with me the first six miles of the way. His counsel and tears and heavenly conversation on that parting journey are fresh in my heart as if it had been but yesterday; and tears are on my cheeks as freely now as then, whenever memory steals me away to the scene. His tears fell fast when our eyes met each other in looks for which all speech was vain! He grasped my hand firmly for a minute in silence, and then solemnly said: "God bless you, my son! Your father's God prosper you, and keep you from all evil!" Unable to say more, his lips kept moving in silent prayer; in tears we embraced, and parted. I ran off as fast as I could; and, when about to turn a corner in the road where he would lose sight of me, I looked back and saw him still standing with head uncovered where I had left him gazing after me. Waving my hat in adieu, I was round the corner and out of sight in an instant. But my heart was too full and sore to carry me further, so I darted into the side of the road and wept for a time. Rising up cautiously, I climbed the dyke to see if he yet stood where I had left him; and just at that moment I caught a glimpse of him climbing the dyke and looking out for me! He did not see me, and after he had gazed eagerly in my direction for a while he got down, set his face towards home, and began to return, his head still uncovered, and his heart, I felt sure, still rising in prayers for me. I watched through blinding tears, till his form faded from my gaze; and then, hastening on my way, vowed deeply and oft, by the help of God, to live and act so as never to grieve or dishonour such a father and mother as He had given me. The appearance of my father when we parted has often through life risen vividly before my mind, and does so now as if it had been but an hour ago. In my earlier years particularly, when exposed to many temptations, his parting form rose before me as that of a guardian Angel. It is no pharisaism, but deep gratitude, which makes me here testify that the memory of that scene not only helped to keep me pure from the prevailing sins, but also stimulated me in all my studies, that I might not fall short of his hopes, and in all my Christian duties, that I might faithfully follow his shining example."
Early Years in New Hebrides
In those days the natives of Tanna were cannibals. The missionary couple were surrounded by "painted savages who were enveloped in the superstitions and cruelties of heathenism at its worst. The men and children went about in a state of nudity while the women wore abbreviated grass or leaf aprons."
Three months after their arrival, a son, Peter Robert Robson, was born on 12 February 1859. But just 19 days later his wife Mary died from tropical fever soon to be followed to the grave by the newly born Peter at 36 days of age.
Despite these devastating bereavements, Paton continued unfailingly with his missionary work in spite of constant animosity from the natives and many attempts on his life. During one attack, a ship arrived just in time to rescue him and take him and missionaries from another part of the island, Mr. and Mrs. Mathieson, to safety at Aneityum.
Visit to Australia and Scotland and Second Marriage
From Aneityum, Paton went first to Australia, then to Scotland, to arouse greater interest in the work of the New Hebrides, to recruit new missionaries, and especially to raise a large sum of money for the building and upkeep of a sailing ship to assist the missionaries in the work of evangelizing the Islands. Later he raised a much larger sum with which to build a mission steamship.
Return to the New Hebrides
Arriving back in the New Hebrides in August 1866, John and his new wife Maggie established a new Mission station on Aniwa Island, the nearest island to Tanna. There they lived in a small native hut while they built a house for themselves and two houses for orphan children. Later, a church, a printing house, and other buildings were erected.
In Aniwa they found the natives to be very similar to those on Tanna - "The same superstitions, the same cannibalistic cruelties and depravities, the same barbaric mentality, the same lack of altruistic or humanitarian impulses were in evidence."
Nevertheless, they continued in their missionary work and it was there in Aniwa that 6 of their 10 children were born, 4 of whom died in early childhood or in infancy. Their fourth son, Frank Hume Lyall Paton, who followed them as a missionary in the New Hebrides, was one of those born on Aniwa Island.
John learned the language and reduced it to writing. Maggie taught a class of about fifty women and girls who became experts at sewing, singing and plaiting hats, and reading. They trained the teachers, translated and printed and expounded the Scriptures, ministered to the sick and dying, dispensed medicines every day, taught them the use of tools, held worship services every Lord's Day and sent native teachers to all the villages to preach the gospel.
Enduring many years of deprivation, danger from natives and disease, they continued with their work and after many years of patient ministry, the entire island of Aniwa professed Christianity. In 1899 he saw his Aniwa New Testament printed and the establishment of missionaries on twenty five of the thirty islands of the New Hebrides.
Maggie Whitecross Paton died at the age of 64 on 16 May 1905 at "Kennet" - believed to be the family home at 74 Princess Street, Kew, Victoria.
Paton survived his wife by nearly two years, dying at the age of 82 on 28 Jan 1907 at Cross St, Canterbury, Victoria, Australia.
They are both buried at Boroondara at the intersection of High Street and Park Hill Road, Kew, Victoria, Australia.
The student group at the Presbyterian Theological College in Victoria is named in his honour.
John G. Paton's life has been recorded in a series of books edited by his brother James Paton and by his son Frank H L Paton together with A.K. Langridge.
- Paton, John (1889). John G. Paton, Missionary to the New Hebrides : an autobiography First Part. New York : Carter.
- Edited by his brother Rev. Dr. James Paton
- Paton, John (1889). John G. Paton, Missionary to the New Hebrides : an autobiography Second Part. New York : Carter.
- Edited by his brother Rev. Dr. James Paton
- Paton, John (1892). The story of John G. Paton: told for young folks, or, Thirty years among South Sea cannibals. New York: Carter.
- Paton, John (29 January 1907). John G. Paton - Missionary to the New Hebrides - Later Years & Farewell. Melbourne.
- A. K. Langridge and F. H. L. Paton, John G. Paton, Later Years and Farewell, C. D. Michael, John Gibson Paton, D.D.
- Paton, Maggie Whitecross (1895). Letters and sketches from the New Hebrides. London: Hodder and Stoughton. p. 382.
- Unseth, Benjamin, editor (1996). John Paton. Minneaoplis: Bethany House. p. 160.
- Paton, John G. (2006). Missionary Patriach: The True Story of John G. Paton. Evangelist for Jesus Christ Among the South Sea Cannibals. Vision Forum: San Antonio, TX.
- Biography that includes photos
- Wholesomewords.org biographies of Paton
- Preface to The Letters and Sketches of Maggie Paton from the New Hebrides by Joel Beeke
- Paton, John G. (1891). Unter Kannibalen auf den Neuen Hebriden (German). In: Johannes Paul (Edit.): Von Grönland bis Lambarene. Reisebeschreibungen christlicher Missionare aus drei Jahrhunderten. Evangelische Verlagsanstalt, Berlin 1951, 1952, 1953 (p. 83-96) and Kreuz-Verlag, Stuttgart 1958 (p. 79-92). Former published in: John G. Paton: Missionar auf den Neuen Hebriden. Eine Selbstbiographie. Leipzig, publisher H. G. Wallmann 1891.