John Newton

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John Newton
JohnNewtonColour.jpg
Newton (contemporary portrait)
Born 4 August 1725
Wapping, London
Died 21 December 1807 (Age 82)
London
Other names John Henry Newton
Occupation British sailor and Anglican clergyman

John Henry Newton (/ˈnjtən/; 24 July 1725 O.S./4 August N.S.  – 21 December 1807) was an English sailor, in the Royal Navy for a period, and later a captain of slave ships. He became ordained as an evangelical Anglican cleric, served Olney, Buckinghamshire for two decades, and also wrote hymns, known for Amazing Grace and Glorious Things of Thee are Spoken.

Newton started his career at sea at a young age, and worked on slave ships in the slave trade for several years, even after having a Christian conversion. Although Newton continued in the slave trade for several years, he later became a prominent supporter of abolitionism, living to see Britain's abolition of the African slave trade in 1807.

Early life[edit]

John Newton was born in Wapping, London, in 1725, the son of Elizabeth (née Scatliff) and John Newton Sr., a shipmaster in the Mediterranean service. Elizabeth was the only daughter of Simon Scatliff, an instrument maker from London (the marriage register records her maiden name as Seatcliffe). Elizabeth was brought up as a Nonconformist.[1] She died of tuberculosis (then called consumption) in July 1732, about two weeks before John's seventh birthday.[2] Newton spent two years at boarding school before going to live in Aveley in Essex, the home of his father's new wife.[3]

At age eleven he first went to sea with his father. Newton sailed six voyages before his father retired in 1742. At that time, Newton's father made plans for him to work at a sugar plantation in Jamaica. Instead, Newton signed on with a merchant ship sailing to the Mediterranean Sea.

Impressment[edit]

In 1743, while going to visit friends, Newton was captured and pressed into the naval service by the Royal Navy. He became a midshipman aboard HMS Harwich. At one point Newton tried to desert and was punished in front of the crew of 350. Stripped to the waist and tied to the grating, he received a flogging of eight dozen lashes and was reduced to the rank of a common seaman.[4]

Following that disgrace and humiliation, Newton initially contemplated murdering the captain and committing suicide by throwing himself overboard.[4] p. 8 He recovered, both physically and mentally. Later, while Harwich was en route to India, he transferred to Pegasus, a slave ship bound for West Africa. The ship carried goods to Africa and traded them for slaves to be shipped to the colonies in the Caribbean and North America.

Slavery[edit]

Newton did not get along with the crew of Pegasus. They left him in West Africa with Amos Clowe, a slave dealer. Clowe took Newton to the coast and gave him to his wife, Princess Peye, an African duchess. She abused and mistreated Newton equally to her other slaves. Newton later recounted this period as the time he was "once an infidel and libertine, a servant of slaves in West Africa." [5]

Found and saved[edit]

Early in 1748 he was rescued by a sea captain who had been asked by Newton's father to search for him, and returned to England on the merchant ship Greyhound, which was carrying beeswax and dyer's wood, now referred to as camwood. Newton was returned to England.

Spiritual conversion[edit]

During his 1748 voyage to England after his rescue, Newton had a spiritual conversion. The ship encountered a severe storm off the coast of Donegal, Ireland and almost sank. Newton awoke in the middle of the night and, as the ship filled with water, called out to God. The cargo shifted and stopped up the hole, and the ship drifted to safety. Newton marked this experience as the beginning of his conversion to evangelical Christianity.

He began to read the Bible and other religious literature. By the time he reached Britain, he had accepted the doctrines of evangelical Christianity. The date was 10 March 1748,[6] an anniversary he marked for the rest of his life. From that point on, he avoided profanity, gambling, and drinking. Although he continued to work in the slave trade, he had gained considerable sympathy for the slaves during his time in Africa. He later said that his true conversion did not happen until some time later: "I cannot consider myself to have been a believer in the full sense of the word, until a considerable time afterwards."[7]

Slave trading[edit]

Newton returned to Liverpool, England, a major port for the Triangle Trade. Partly due to the influence of his father's friend Joseph Manesty, he obtained a position as first mate aboard the slave ship Brownlow., bound for the West Indies via the coast of Guinea. While in west Africa (1748–1749), Newton acknowledged the inadequacy of his spiritual life. He became ill with a fever, and professed his full belief in Christ, asking God to take control of his destiny. He later said that this was the first time he felt totally at peace with God.

He did not renounce working in the slave trade until later in his life. After his return to England in 1750, he made three voyages as captain of the slave ships Duke of Argyle (1750) and African (1752–1753 and 1753–1754). He gave up seafaring and slave-trading activities only in 1754, after suffering a severe stroke. But he continued to invest in Manesty's slaving operations.[8]

Marriage and family[edit]

In 1750 Newton married his childhood sweetheart, Mary Catlett, in St. Margaret's Church, Rochester.[9]

Anglican priest[edit]

In 1755 Newton was appointed as tide surveyor (a tax collector) of the Port of Liverpool, again through the influence of Manesty. In his spare time, he studied Greek, Hebrew, and Syriac, preparing for serious religious study. He became well known as an evangelical lay minister. In 1757, he applied to be ordained as a priest in the Church of England, but it was more than seven years before he was eventually accepted.

During this period, he also applied to the Methodists, Independents and Presbyterians. He mailed applications directly to the Bishops of Chester and Lincoln and the Archbishops of Canterbury and York.

Eventually, in 1764, he was introduced by Thomas Haweis to Lord Dartmouth, who was influential in recommending Newton to the Bishop of Chester. Haweis suggested Newton for the living of Olney, Buckinghamshire. On 29 April 1764 Newton received deacon's orders, and finally was ordained as a priest on 17 June.

As curate of Olney, Newton was partly sponsored by John Thornton, a wealthy merchant and evangelical philanthropist. He supplemented Newton's stipend of £60 a year with £200 a year "for hospitality and to help the poor". Newton soon became well known for his pastoral care, as much as for his beliefs. His friendship with Dissenters and evangelical clergy led to his being respected by Anglicans and Nonconformists alike. He spent sixteen years at Olney. His preaching was so popular that the congregation added a gallery to the church to accommodate the many persons who flocked to hear him.

Some five years later, in 1772, Thomas Scott took up the curacy of the neighbouring parishes of Stoke Goldington and Weston Underwood. Newton was instrumental in converting Scott from a cynical 'career priest' to a true believer, a conversion which Scott related in his spiritual autobiography The Force Of Truth (1779). Later Scott became a biblical commentator and co-founder of the Church Missionary Society,

In 1779 Newton was invited by John Thornton to become Rector of St Mary Woolnoth, Lombard Street, London, where he officiated until his death. The church had been built by Nicholas Hawksmoor in 1727 in the fashionable Baroque style. Newton was one of only two evangelical Anglican priests in the capital, and he soon found himself gaining in popularity amongst the growing evangelical party. He was a strong supporter of evangelicalism in the Church of England. He remained a friend of Dissenters (such as Methodists and Baptists) as well as Anglicans.

Young churchmen and people struggling with faith sought his advice, including such well-known social figures as the writer and philanthropist Hannah More, and the young William Wilberforce, a Member of Parliament who had recently suffered a crisis of conscience and religious conversion while contemplating leaving politics. The younger man consulted with Newton, who encouraged Wilberforce to stay in Parliament and "serve God where he was".[10][11]

In 1792, Newton was presented with the degree of Doctor of Divinity by the College of New Jersey (now Princeton University).

Abolitionist[edit]

Newton in his later years

In 1788, 34 years after he had retired from the slave trade, Newton broke a long silence on the subject with the publication of a forceful pamphlet Thoughts Upon the Slave Trade, in which he described the horrific conditions of the slave ships during the Middle Passage. He apologized for "a confession, which ... comes too late ... It will always be a subject of humiliating reflection to me, that I was once an active instrument in a business at which my heart now shudders." He had copies sent to every MP, and the pamphlet sold so well that it swiftly required reprinting.[12]

Newton became an ally of William Wilberforce, leader of the Parliamentary campaign to abolish the African slave trade. He lived to see the British passage of the Slave Trade Act 1807, which enacted this event.

Modern writers have criticised Newton for continuing to participate in the slave trade after his religious conversion, but Christianity did not deter thousands of slaveholders in the colonies from owning other men, nor many others from profiting by the slave trade. Newton later came to believe that, during the first five of his nine years as a slave trader, he had not been a Christian in the full sense of the term: "I was greatly deficient in many respects ... I cannot consider myself to have been a believer in the full sense of the word, until a considerable time later."[13]

Writer and hymnist[edit]

The vicarage in Olney where Newton wrote the hymn that would become "Amazing Grace".

In 1767 William Cowper, the poet, moved to Olney. He worshipped in Newton's church, and collaborated with the priest on a volume of hymns; it was published as Olney Hymns in 1779. This work had a great influence on English hymnology. The volume included Newton's well-known hymns: "Glorious Things of Thee Are Spoken," "How Sweet the Name of Jesus Sounds!," "Let Us Love, and Sing, and Wonder," "Come, My Soul, Thy Suit Prepare," "Approach, My Soul, the Mercy-seat", and "Faith's Review and Expectation," which has come to be known by its opening phrase, "Amazing Grace".

Many of Newton's (as well as Cowper's) hymns are preserved in the Sacred Harp, a hymnal used in the American South during the Second Great Awakening. Hymns were scored according to the tonal scale for shape note singing. Easily learned and incorporating singers into four-part harmony, shape note music was widely used by evangelical preachers to reach new congregants.

Newton also contributed to the Cheap Repository Tracts. He wrote an autobiography entitled An Authentic Narrative of Some Remarkable And Interesting Particulars in the Life of ------ Communicated, in a Series of Letters, to the Reverend T. Haweiss, which he published anonymously. It was later described as 'written in an easy style, distinguished by great natural shrewdness, and sanctified by the Lord God and prayer'.[14]

Final years[edit]

Newton had married his childhood sweetheart Mary Catlett in 1750 and she lived until 1790. After her death, Newton published Letters to a Wife (1793), in which he expressed his grief. Plagued by ill health and failing eyesight, Newton died on 21 December 1807 in London. He was buried beside his wife in St. Mary Woolnoth. Both were reinterred at Olney in 1893.

Newton had adopted his two orphaned nieces, Elizabeth and Eliza Catlett, children of one of his brothers-in-law and his wife. Newton's niece Alys Newton later married Mehul, a prince from India.

Commemoration[edit]

Newton's gravestone at Olney, Buckinghamshire, bearing his self-penned epitaph.
  • Newton and his wife are memorialized on their gravestone at Olney.
  • A memorial plaque to Newton was installed on the wall of St Mary Woolnoth, Lombard Street, London. Below the plaque are the words: 'The above Epitaph was written by the Deceased [John Newton] who directed it to be inscribed on a plain Marble Tablet. He died on December the 21st December 1807. Aged 82 Years, and his Mortal Remains are deposited in the Vault beneath the Church.'
  • The town of Newton in Sierra Leone is named after him. To this day his former church of Olney provides philanthropy for the African town.

Portrayals in media[edit]

References[edit]

  1. ^ Aitken 2007, Sources and Biographical Notes.
  2. ^ Aitken 2007, pp. 29-30.
  3. ^ Lewis, Frank (1976). Essex and Suger. Philimore. p. 51. 
  4. ^ a b John Dunn, A Biography of John Newton p.7, New Creation Teaching Ministry, 1994
  5. ^ Memorial epitaph, St Mary Woolnoth Church, Lombard Street, London
  6. ^ Then Sings My Soul by Robert J. Morgan, p. 79, Thomas Nelson Publishing
  7. ^ John Newton. Out of the Depths. Ed. Dennis Hillman. Grand Rapids: Kregel, 2003. 84.
  8. ^ Adam Hochschild. Bury the Chains. Basingstoke: Pan Macmillan, 2005. 77.
  9. ^ Parish of Rochester - Our Parish, 2009, retrieved 4 November 2011 
  10. ^ John Pollock Pollock 1977, p. 38
  11. ^ Brown 2006, p. 383
  12. ^ Adam Hochschild. Bury the Chains. Basingstoke: Pan Macmillan, 2005. p. 130-132.
  13. ^ John Newton. Out of the Depths. Ed. Dennis Hillman. Grand Rapids: Kregel, 2003. p. 84.
  14. ^ Thomson, Andrew. Preface to Samuel Rutherford, Hodder & Stoughton, London: 1884
  15. ^ Andrea Nemetz, Hector Replica Takes Centre Stage, Halifax Chronicle-Herald, 31 May 2013
  16. ^ Cassie Foss, Faith-based film to shoot scenes in Southeastern N.C., Wilmington Morning Star, 9 July 2013

Sources[edit]

  • Aitken, Jonathon (2007), John Newton: From Disgrace to Amazing Grace, Crossway Books, ISBN 978-1-58134-848-4 
  •  Bennett, H. L. (1885–1900). "Newton, John (1725–1807)". Dictionary of National Biography. London: Smith, Elder & Co. 
  • Hindmarsh, D. Bruce. John Newton in Oxford Dictionary of National Biography (Oxford: University Press, 2004)
  • Hochschild, Adam. Bury the Chains, The British Struggle to Abolish Slavery (Basingstoke: Pan Macmillan, 2005)
  • Turner, Steve. Amazing Grace: The Story of America's Most Beloved Song (New York: Ecco/HarperCollins, 2002)
  • Rediker, Marcus, The Slave Ship: A Human History (Viking, 2007)
  • JohnNewton.org (2007)
  • Bruner, Kurt & Jim Ware. Finding GOD in the Story of AMAZING GRACE (Tyndale, 2007)

External links[edit]