Joseph Butler

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For other people named Joseph Butler, see Joseph Butler (disambiguation).
Joseph Butler
Joseph Butler.png
Born 18 May 1692
Died 16 June 1752
Honored in
Anglican Communion
Feast 16 June
Joseph Butler
Born 18 May 1692
Wantage, Berkshire, England
Died 16 June 1752
Bath, Somerset, England
Era 18th-century philosophy
Region Western Philosophy
School British Empiricism, Christian philosophy
Influences
Influenced

Joseph Butler (18 May 1692  – 16 June 1752) was an English bishop, theologian, apologist, and philosopher. He was born in Wantage in the English county of Berkshire (now Oxfordshire). He is known, among other things, for his critique of Thomas Hobbes's egoism and John Locke's theory of personal identity.[1] During his life and after his death, Butler influenced many philosophers, including David Hume, Thomas Reid, and Adam Smith.[2]

Life[edit]

The son of a Presbyterian linen-draper, he was destined for the ministry of that church, and—along with future archbishop Thomas Secker—entered Samuel Jones's dissenting academy at Gloucester (later Tewkesbury) for that purpose. Whilst there, he entered into a secret correspondence with the conformist controversialist Samuel Clarke; his letters were taken to Gloucester post office by Secker, who also collected Clarke's responses from there. Clarke later published this correspondence. In 1714, decided to enter the Church of England, and went to Oriel College, Oxford. After holding various other high positions, he became rector of the rich living of Stanhope, County Durham.

In 1736 he was made the head chaplain of King George II's wife Caroline, on the advice of Lancelot Blackburne. In 1738 he was appointed bishop of Bristol. He is said (apocryphally) to have declined an offer to become the archbishop of Canterbury in 1747. He became Bishop of Durham in 1750.

Works[edit]

He is most famous for his Fifteen Sermons Preached at the Rolls Chapel (1726) and Analogy of Religion, Natural and Revealed (1736). The Analogy is an important work of Christian apologetics in the history of the controversies over deism's apologetic concentrated on "the general analogy between the principles of divine government, as set forth by the biblical revelation, and those observable in the course of nature, [an analogy which] leads us to the warrantable conclusion that there is one Author of both."[3] Butler's arguments combined a cumulative case for faith using probabilistic reasoning to persuade deists and others to reconsider orthodox faith. Overall, his two books are remarkable and original contributions to ethics and theology. They depend for their effect entirely upon the force of their reasoning, for they have no graces of style.

The "Sermons on Human Nature" is commonly studied as an answer to Hobbes' philosophy of psychological egoism. These two books are considered by his followers to be among the most powerful and original contributions to ethics, apologetics and theology which have ever been made.

Principia Ethica title page, with Butler's epigram

Today, he is commonly cited for the blunt epigram, "Every thing is what it is, and not another thing."

Design argument[edit]

In 1736, he inferred a from the evidence of design: As the manifold Appearances of Design and of final Causes, in the Constitution of the World, prove it to be the Work of an Mind . . . The appearances of design and of final causes in the constitution of nature as really prove this acting agent to be an . . . ten thousand thousand Instances of Design, cannot but prove a ..[4] William Paley taught his works and built on his design argument using the Watchmaker analogy.

Criticism of Locke[edit]

That Personality is not a permanent, but a transient thing: That it lives and dies, begins and ends, continually: That no one can any more remain one and the same person two Moments together, than two successive Moments can be one and the same Moment: that our Substance is indeed continually changing; but whether this be so or not, is, it seems, nothing to the purpose; since it is not Substance, but Consciousness alone, which constitutes Personality; which Consciousness, being successive, cannot be the same in any two Moments, nor consequently the personality constituted by it." And from hence it must follow, that it is a Fallacy upon Ourselves, to charge our present Selves with any thing we did, or to imagine our present Selves interested in any thing which befell us, yesterday, or that our present Self will be interested in what will befall us to morrow; since our present Self is not, in Reality, the same with the Self of Yesterday, but another like Self or Person coming in its Room, and mistaken for it; to which another Self will succeed to morrow.[5]

Death and legacy[edit]

Butler died in 1752 at Rosewell House, Kingsmead Square in Bath, Somerset.[6] His admirers praise him as an excellent man, and a diligent and conscientious churchman. Though indifferent to general literature, he had some taste in the fine arts, especially architecture.

In the calendars of the Anglican communion his feast day is 16 June.

He has his own collection of manuscripts (e.g. Lectionary 189).


Publications[edit]

See also[edit]

Notes[edit]

  1. ^ "Joseph Butler (1692—1752)". 
  2. ^ White (2006), §8.
  3. ^ "Butler, Joseph." Encyclopædia Britannica, 1911 ed.
  4. ^ John , The Analogy of Religion, Natural and Revealed, to the Constitution and Course of Nature, London, John and Paul Knapton, 1st Ed. 1736,3rd Ed. MDCCXL (1740)pp 65, 158, 424
  5. ^ "The Analogy of Religion, Natural and Revealed". Anglicanhistory.org. Retrieved 2012-08-06. 
  6. ^ "Rosewell House". Images of England. English Heritage. Retrieved 2009-09-02. 

References and further reading[edit]

  • William Lucas Collins Butler Philosophical Classics for English Readers, Blackwood 1881
  • "Butler, Joseph." Encyclopædia Britannica, 1911 edition
  • Austin Duncan-Jones Butler's Moral Philosophy Penguin 1952
  • Ramm, Bernard "Joseph Butler," Varieties of Christian Apologetics: An Introduction to the Christian Philosophy of Religion, Baker Book House, Grand Rapids, 1962 pp. 107–124.
  • Rurak, James "Butler's Analogy: A Still Interesting Synthesis of Reason and Revelation," Anglican Theological Review 62 (October) 1980 pp. 365–381.
  • Brown, Colin Miracles and the Critical Mind, Paternoster, Exeter UK/William B. Eerdmans, Grand Rapids 1984
  • Craig, William Lane The Historical Argument for the Resurrection of Jesus During the Deist Controversy, Texts and Studies in Religion, Volume 23. Edwin Mellen Press, Lewiston, New York & Queenston, Ontario 1985
  • Ensink, Bernhard Ethik und Theologie bei Joseph Butler (1692-1752), Uitgeverij Kok, Kampen 1995
  • Dulles, Avery A History of Apologetics, Wipf & Stock, Eugene, Oregon 1999
  • White, David E. "Joseph Butler," Internet Encyclopedia of Philosophy, J. Fieser & B. Dowden (eds.) 2006
  • Garrett, Aaron Joseph Butler's Moral Philosophy, Stanford Encyclopedia of Philosophy 2012

External links[edit]

Church of England titles
Preceded by
Thomas Gooch
Bishop of Bristol
1738–1750
Succeeded by
John Conybeare
Preceded by
Edward Chandler
Bishop of Durham
1750–1752
Succeeded by
Richard Trevor