Yosef Yitzchak Schneersohn

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Not to be confused with Isaac Schneersohn. ‹See Tfd›
Rabbi Yosef Yitzchak Schneersohn
Sixth Lubavitcher Rebbe
FrierdigerRebbePassportPic.jpg
The Frierdiker Rebbe
Began 21 March 1920
Ended 28 January 1950
Predecessor Sholom Dovber Schneersohn
Successor Menachem Mendel Schneerson
Personal details
Born 9 (21 NS) June 1880
Lyubavichi, Mogilev Governorate
Died 28 January 1950 NS
Brooklyn
Buried 29 January 1950, Queens
Dynasty Chabad Lubavitch
Parents Sholom Dovber Schneersohn
Shterna Sarah
Spouse Nechamah Dina
Children Chana Gurary
Chaya Mushka Schneerson
Shaina Horenstein

Yosef Yitzchak (Joseph Isaac)[1] Schneersohn (Hebrew: יוסף יצחק שניאורסאהן‎) was an Orthodox rabbi and the sixth Rebbe (spiritual leader) of the Chabad Lubavitch chasidic movement. He is also known as the Frierdiker Rebbe (Yiddish for "Previous Rebbe"), the Rebbe RaYYaTz, or the Rebbe Rayatz (an acronym for Rabbi Yosef Yitzchak). After many years of fighting to keep Orthodox Judaism alive from within the Soviet Union, he was forced to leave; he continued to conduct the struggle from Latvia, and then Poland, and eventually the United States, where he spent the last ten years of his life.

Early life[edit]

Yosef Yitzchak Schneersohn was born in Lyubavichi, Mogilev Governorate, Russian Empire (present-day Smolensk Oblast, Russia), the only son of Rabbi Sholom Dovber Schneersohn (the Rebbe Rashab), the fifth Rebbe of Chabad. He was appointed as his father's personal secretary at the age of fifteen; in that year, he represented his father in the conference of communal leaders in Kovno. The following year (1896) he participated in the Vilna Conference, where Rabbis and community leaders discussed issues such as: genuine Jewish education; permission for Jewish children not to attend public school on Shabbat; the creation of a united Jewish organization for the purpose of strengthening Judaism. He participated in this conference again in 1908.[2]

On 13 Elul 5657 (1897) at the age of seventeen he married a distant cousin, Rebbetzin Nechama Dina Schneersohn, daughter of Rabbi Avraham Schneerson of Chişinău, son of Rabbi Yisroel Noach of Nizhyn, son of Rabbi Menachem Mendel Schneersohn, the Tzemach Tzedek.[2]

In 1898 he was appointed head of the Tomchei Temimim yeshiva network.[2]

In 1901,[2] with financial support from Yaakov and Eliezer Poliakoff he opened spinning and weaving mills in Dubrovno and Mahilyow and established a Yeshiva in Bukhara.[3]

As he matured, he campaigned for the rights of Jews by appearing before the Czarist authorities in Saint Petersburg and Moscow. During the Russo-Japanese War of 1904 he sought relief for Jewish conscripts in the Russian army by sending them kosher food and supplies in the Russian Far East.[3]

In 1905 he participated in organizing a fund to provide Passover needs for troops in the Far East.

With rising anti-Semitism and pogroms against Jews, in 1906 he travelled with other prominent rabbis to seek help from Western European governments, especially Germany and the Netherlands, and persuaded bankers there to use their influence to stop pogroms.[2][3]

He was arrested four times between 1902 and 1911 by the Czarist police because of his activism, but was released each time.

Becomes Rebbe[edit]

Upon the death of his father, Rabbi Sholom Dovber Schneersohn ("Rashab"), in 1920, Yosef Yitzchak became the sixth Rebbe of Chabad-Lubavitch. It was an age of great social and political upheaval following the Russian Revolution of 1917. The victorious anti-religious Bolsheviks were intent on uprooting and suppressing all religious life in the new Bolshevist Russia.

Battling the Bolsheviks[edit]

Following the takeover of Russia by the Communists, they created a special "Jewish affairs section" run by Jews known as the Yevsektsiya, which instigated anti-religious activities meant to strip orthodox Jews of their religious way of life. As Rebbe of a Russia-based Jewish movement, Schneersohn was vehemently outspoken against the atheistic Communist regime and its goal of forcibly eradicating religion throughout the land. He purposely directed his followers to set up religious schools, going against the dictates of the Marxist-Leninist "dictatorship of the proletariat".

In 1921 he established a branch of Tomchei Temimim in Warsaw.[2]

In 1924 he was forced by the Cheka (Russian secret police) to leave Rostov due to the Yevsektsiya's slander, and settled in Leningrad.[3] In this time he labored to strengthen Torah observance through activities involving rabbis, Torah schools for children, yeshivot, shochtim, senior Torah-instructors and the opening of mikva’ot; he established a special committee to help manual workers be able to observe Shabbat. He established Agudas Chasidei Chabad in USA and Canada.[2]

In 1927 he established a number of yeshivot in Bukhara.[2]

He was primarily responsible for the maintenance of the now-clandestine Habad yeshiva system, which had ten branches throughout Russia by this time. He was under continual surveillance by agents of the NKVD.

Imprisonment[edit]

In 1927 he was arrested and imprisoned in the Bolshoy Dom in Leningrad. He was accused of counter-revolutionary activities, and sentenced to death.[3] A world-wide storm of outrage and pressure from Western governments and the International Red Cross forced the communist regime to commute the death sentence and instead on 3 Tammuz it banished him to Kostroma for an original sentence of three years.[3] Yekaterina Peshkova, a prominent Russian human rights activist, helped from inside as well. This was also commuted following political pressure from the outside, and he was finally allowed to leave Russia for Riga in Latvia, where he lived from 1928 until 1929.

Rabbi Yosef Yitzchak's release from Soviet imprisonment is celebrated each year by the Chabad community.[4]

After his release, Rabbi Yosef Yitzchak then went to visit the Palestine where he visited holy gravesites and met with rabbis and community leaders. From there he travelled to the USA, where he was received in the White House by US President Herbert Hoover, who, as Republican presidential candidate had lobbied for his release.[3] Lubavitch followers in America begged their Rebbe to leave Russia and stay in America, but Schneersohn declined, saying that America was an irreligious place where even rabbis shaved off their beards. From 1934 until the early part of the Second World War he lived in Warsaw, Poland.

Warsaw to USA[edit]

Following Nazi Germany's attack against Poland in 1939, Rabbi Schneersohn refused to leave Warsaw. He remained in the city during the bombardments and its capitulation to Nazi Germany. He gave the full support of his organizations to assist as many Jews as possible to flee the invading armies. With the intercession of the United States Department of State in Washington, DC and with the lobbying of many Jewish leaders on behalf of the Rebbe (and, reputedly, with the help of Admiral Wilhelm Canaris,[5] the head of the Abwehr), he was finally granted diplomatic immunity and given safe passage to go via Berlin to Riga, and then on to New York City, where he arrived on 19 March 1940.[6]

When Schneersohn came to America, two of his chassidim came to him, and said not to start up all the activities in which Lubavitch had engaged in Europe, because "America is different." To avoid disappointment, they advised him not even to try. Schneersohn wrote, "Out of my eyes came boiling tears", and undeterred, the next day he started the first Lubavitcher Yeshiva in America, declaring that "America is no different."[7] In 1949, he became a U.S. citizen, with his son-in-law Menachem Mendel assisting to coordinate the event. A special dispensation was arranged wherein the federal judge came to "770" to officiate at Rabbi Yoseph Yitzchak's citizenship proceedings, rather than the Rebbe travel to a courthouse for the proceedings. Uniquely, the event was recorded on color motion film.[8]

Launch of Lubavitch Activities in the USA[edit]

During the last decade of Schneersohn's life, from 1940 to 1950, he settled in the Crown Heights section of Brooklyn in New York City. Schneersohn was already physically weak and ill from his suffering at the hands of the Communists and the Nazis, but he had a strong vision of rebuilding Orthodox Judaism in America and he wanted his movement to spearhead it. In order to do so he went on a building campaign to establish religious Jewish day schools and yeshivas for boys and girls, women and men. He established printing houses for the voluminous writings and publications of his movement, and started the process of spreading Jewish observance to the Jewish masses worldwide.

He began to teach publicly, and many came to seek out his teachings. He began gathering and sending out a small number of his newly trained rabbis to other cities – a trend later emulated and amplified by his son-in-law and successor Rabbi Menachem Mendel Schneerson.

In 1948 he established a Lubavitch village in the Land of Israel known as Kfar Chabad near Tel Aviv, on the site of the depopulated Arab village of Al-Safiriyya.[3]

He died in 1950 and was buried at Montefiore Cemetery in Queens, New York City. He had no sons, and his younger son-in-law, Rabbi Menachem Mendel Schneerson ("The Rebbe") succeeded him as Lubavitcher Rebbe, while the older son-in-law, Rabbi Shemaryahu Gurary continued to run the Chabad Yeshiva network Tomchei Temimim.

After Schneersohn's passing, his gravesite, known as "the Ohel," became a central point of focus for his successor, who would visit it regularly for many hours of prayer, meditation, and supplication for Jews all over the world.

After his successor's passing and burial next to his father-in-law, philanthropist Joseph Gutnick of Melbourne, Australia, established the Ohel Chabad-Lubavitch Center on Francis Lewis Boulevard in Queens, which is located adjacent to the joint gravesite.

Schneerson book collection[edit]

During his life in Smolensk, Rabbi Schneersohn set up a collection of his family's religious books and writings. It includes texts dating back to the 16th century. After World War I, the Bolsheviks found part of the collection and moved it to the Russian State Library. Another part of the collection was confiscated by Soviet troops in Nazi Germany during World War II and moved to Russia's military archive. In 1994, seven books were loaned to the U.S. Library of Congress for 60 days through an inter-library exchange program.[9]

The books were given to the Chabad-Lubavitch library which helped to prolong the use of the books twice, in 1995 and 1996, before they finally refused to return them to Russia in 2000. They proposed an exchange for the opportunity to keep the books indefinitely, but Russia refused. In 2004 the Chabad-Lubavitch filed a lawsuit against Russia, claiming the remaining books. In 2010, an American court granted their claim, which Russia ignored as invalid.[10] In retaliation, in 2011 Russia put a ban on lending works to American museums. In 2014, Senior United States District Judge Royce C. Lamberth imposed fines of $50,000 a day for Russia refusing to return the Schneersohn collection of more than 12,000 books and 50,000 religious papers. Since Rabbi Schneersohn had no heirs, Russia claims the collection is a national treasure of the Russian people. This dispute is related to the deteriorating ties between Moscow and the U.S. over the ongoing 2014 Russian military intervention in Ukraine.[11] A Russian court ruled that the Library of Congress should pay fines of $50,000 a day for refusing to return the books.[12]

Published works[edit]

Hebrew and Yiddish[edit]

  • Sefer Hamaamarim – 5680–5689, 8 vol.
  • Sefer Hamaamarim – 5692–5693.
  • Sefer Hamaamarim – 5696–5711, 15 vol.
  • Sefer Hamaamarim – Kuntresim, 3 vol.
  • Sefer Hamaamarim – Yiddish
  • Sefer Hasichot – 5680–5691, 2 vol.
  • Sefer Hasichot – 5696–5710, 8 vol.
  • Likkutei Dibburim, 4 vol.
  • Kuntres Torat Hachasidut
  • Kuntres Limud Hachasidut
  • Admur Hatzemach Tzedek U’Tenuat Hahaskalah
  • Kitzurim L’Biurei Hazohar
  • Sefer Hakitzurim – Shaarei Orah
  • Kitzurim L’Kuntres Hatefillah
  • Sefer Hazichronot, 2 vol.
  • Moreh Shiur B’Limudei Yom Yom – Chumash, Tehillim,

Tanya

  • Seder Haselichot
  • Maamar V’Ha’ish Moshe Anav, 5698
  • Igrot Kodesh, 14 vol.
  • Klalei Chinuch veHaDracha

Hebrew translations[edit]

  • Likkutei Dibburim, 5 vol.
  • Sefer Hasichot – 5700–5705, 3 vol.
  • Sefer Hazichronot, 2 vol.

English Translations[edit]

  • Lubavitcher Rabbi’s Memoirs


  • The Tzemach Tzedek and the Haskala Movement
  • On Learning Chasidut
  • On the Teachings of Chasidut
  • Some Aspects of Chabad Chasidism
  • Chasidic Discourses, 2 vol.
  • Likkutei Dibburim, 5 vol.
  • The Principles of Education and Guidance
  • The Heroic Struggle
  • The Four Worlds
  • Oneness in Creation

CD/Video[edit]

  • America Is No Different

In film[edit]

Rabbi Yosef Yitzchak's escape from Poland was the subject of a 2011 Israeli documentary film Ha'rabi Ve'hakatzin Ha'germani (The Chabad Rebbe and the German Officer).[13][14]

See also[edit]

References[edit]

  1. ^ His Certificate of Naturalization gives his name as Joseph Isaack.
  2. ^ a b c d e f g h The Four Worlds, Rabbi Yosef Yitzchak Schneersohn, Kehot, 2006, pp. 87–90. ISBN 0-8266-0462-5
  3. ^ a b c d e f g h Encyclopedia of Hasidism, entry: Schneersohn, Joseph Isaac. Naftali Lowenthal. Aronson, London 1996. ISBN 1-56821-123-6
  4. ^ Schneerson, Menachem M. "Yud-Beis Tammuz 5738." Sichos in English: 5738. Volume 1. Vaad Lehafotzas Sichos (Sichos in English). 1978. sichosinenglish.org. Accessed April 28, 2014.
  5. ^ Altein, R, Zaklikofsky, E, Jacobson, I: "Out of the Inferno: The Efforts That Led to the Rescue of Rabbi Yosef Yitzchak Schneersohn of Lubavitch from War Torn Europe in 1939–40", p. 160. Merkos L'Inyonei Chinuch, 2002 ISBN 0-8266-0683-0
  6. ^ See video.
  7. ^ See video.
  8. ^ The Previous Rebbe Accepts US Citizenship - Program One Hundred Twenty Eight - Living Torah. Chabad.org. 1949-03-17.
  9. ^ "Russian court demands U.S. Library of Congress hand over Jewish texts". Reuters. 23 May 2014. Retrieved 23 May 2014. 
  10. ^ "Disputed Schneerson Library collection gets new home at Moscow’s Jewish Museum". RT. 13 June 2013. Retrieved 13 June 2013. 
  11. ^ "Russia Warns of Retaliation Over U.S. Ruling on a Jewish Collection". NY Times. January 17, 2013. Retrieved January 17, 2013. 
  12. ^ "Russia Court Demands 7 Hasidic Trove Books Back — Sets 50K-a-Day Fine". The Jewish Daily Forward. May 22, 2014. Retrieved May 22, 2014. 
  13. ^ The Chabad Rebbe and the German Officer. IsraelFilmCenter.org. Accessed January 16, 2014.
  14. ^ The Chabad Rebbe and the German Officer. JMTFilms.com. Accessed January 16, 2014.

External links[edit]

Religious titles
Preceded by
Sholom Dovber Schneersohn
Rebbe of Lubavitch
1920–1950
Succeeded by
Menachem Mendel Schneerson
Schneersohn Family Tree (partial)
Rabbi Shneur Zalman of Liadi
1745–1812
1st Chabad Rebbe
Rebbetzin Sterna
17??–18??
Rabbi Shalom Shachne
17??–18??
Rebbetzin Devora Leah
17??–17??
Rabbi Dovber Schneuri
1773–1827
2nd Chabad Rebbe
Rebbetzin Sheina
17??–18??
Rabbi Menachem M. Schneersohn
1789–1866
3rd Chabad Rebbe
Rebbetzin Chaya M. Schneersohn
17??–1860
Rabbi Baruch Shalom Schneersohn
18??–18??
Rabbi Yehuda L. Schneersohn
1808–1866
1st Kapust Rebbe
Rabbi Chaim S. Z. Schneersohn
18??–18??
1st Liadi Rebbe
Rabbi Shmuel Schneersohn
1834–1882
4th Chabad Rebbe
Rabbi Levi Yitzchak Schneersohn
18??–18??
Rabbi Shlomo Z. Schneersohn
1830–1900
2nd Kapust Rebbe
Rabbi Shmaryahu N. Schneersohn
18??–19??
3rd Kapust Rebbe
Rabbi Yitzchak D. Schneersohn
1842–1824
2nd Liadi Rebbe
Rabbi Shalom D. Schneersohn
1860–1920
5th Chabad Rebbe
Rabbi Baruch Schneur Schneersohn
18??–18??
Rabbi Yosef Y. Schneersohn
1880–1950
6th Chabad Rebbe
Rabbi Levi Yitzchak Schneerson
1878–1944
Rebbetzin Chana Schneerson
1880–1964
Rabbi Menachem M. Schneerson
1902–1994
7th Chabad Rebbe
Rebbetzin Chaya M. Schneerson
1901–1988