Photo of St. Iustin Popović
|Saint, Holy hierarch|
|Born||April 6, 1894
|Died||April 7, 1979
|Honored in||Eastern Orthodox church|
|Canonized||May 2, 2010 by Serbian Orthodox Church|
Saint Iustin Popović (Serbian Cyrillic: Jустин Поповић) (6 April 1894, Vranje - 7 April 1979, Ćelije Monastery, Lelić) was an Eastern Orthodox theologian, archimandrite of the Ćelije Monastery, Dostoyevsky scholar, a champion of anti-communism, a writer, and a critic of the pragmatic church (ecclesiastical) life. On the April 29, 2010, Fr. Justin was canonized as a saint by the Holy Synod of the Serbian Orthodox Church.
The early years
Archimandrite Iustin was born to pious parents, Prota (Priest) Spiridon and Protinica (Presbytera) Anastasija Popović, in Vranje, South Serbia, on the Feast of Annunciation, March 25, 1894. At baptism, he was given the name Blagoje, after the Feast of the Annunciation (Blagovest means Annunciation or Good News). He was born into a priestly family, as seven previous generations of the Popovićs (Popović in Serbian actually means "family or a son of a priest") were headed by priests.
Blagoje Popović completed the nine-years' studies at the University of Belgrade's Faculty of Theology in 1914. In the early twentieth century the School of St. Sava in Belgrade was renowned throughout the Orthodox world as a holy place of extreme asceticism as well as of a high quality of scholarship. Some of the well-known professors were the rector, Fr. Domentian; Professor Fr. Dositheus, later a bishop; Athanas Popović; and the great ecclesiastical composer, Stevan Mokranjac. Still, one professor stood head and shoulders above the rest: the then hieromonk Nikolaj Velimirović, Ph.D., the single most influential person in his life.
World War I
During the early part of World War I, in autumn of 1914, Blagoje served as a student nurse primarily in South Serbia - Shkodër, Niš, Kosovo, etc. Unfortunately, while in this capacity, he contracted typhus during the winter of 1914 and had to spend over a month in a hospital in Niš. On January 8, 1915, he resumed his duties sharing the destiny of the Serbian army, passing a path of Golgotha from Peć to Shkodër (along which one hundred thousand Serbian soldiers died) where on January 1, 1916 he entered the monastic order in the Orthodox cathedral of Shkodër and took the name of St. Justin, after the great Christian philosopher and martyr for Christ, St. Justin the Philosopher.
Shortly after becoming a monk, Justin, along with several other students traveled to Petrograd, Russia for a year-long study in the Orthodox Seminary there. It was here the young monk Justin first dedicated himself more fully to Orthodoxy and the monastic way of life. He learned of the great Russian ascetics: St. Anthony and Theodosius of the Caves in Kiev, St. Seraphim of Sarov, St. Sergius of Radonezh, St. John of Kronstadt and others.
After his year's study and sojourn in Russia, Justin Popović entered the Theological School in Oxford, England at the prompting of his spiritual father Nikolaj. Justin studied theology in London in the period 1916-1926, but his doctoral thesis under the title "Filozofija i religija F.M.Dostojevskog" (The Philosophy and Religion of Fyodor Mikhailovich Dostoevsky) was not accepted due to its radical criticism of Western humanism, rationalism, Roman Catholicism, and anthropocentrism.
In 1923, Fr. Justin became the editor of the Orthodox journal The Christian Life; and in this journal appeared his first doctoral dissertation, "The Philosophy and Religion of Dostoevsky," for which he was persecuted at Oxford. Together with his colleagues from the Oxford University he edited the periodical The Christian Life for twenty years.
In 1926 he was promoted to the title of the Doctor of Theology at the Faculty of Theology, University in Athens (his dissertation being "Problem ličnosti i saznanja po Sv. Makariju Egipatskom" -The Problem of Personality and Cognition According to St. Macarius of Egypt). For his course on the Lives of the Saints, Justin began to translate into Serbian the Lives of the Saints from the Greek, Syriac and Slavonic sources, as well as numerous minor works of the Fathers-homilies of John Chrysostom, Macarius, and Isaac the Syrian. He also wrote an exquisite book, The Theory of Knowledge According to St. Isaac.
From 1930 until 1932 after a short period as Professor in the Theological Academy of Ss. Cyril and Methodius in Prizren, he was an associate of Bishop Joseph (Cvijovich) of Bitola and the man tasked with reorganizing the Church of the Carpatho-Russians in Czechoslovakia. This area had been besieged by those espousing Uniatism, where previously converted Christians of these regions started their conversion back into the Orthodox religion.
In one of those fateful historical moments, fate brought St. Nikolaj Velimirovic, St. John Maximovich of Shanghai and San Francisco and the future saint Arch. Justin Popovich. together in Bitola. The young John Maximovich (a Russian of Serbian ancestry) was the assistant to Fr. Justin Popovich at the theological seminary there, while the Bishop of Ohrid was Fr. Nikolaj Velimirovic.
Dr. Justin was chosen, in 1934, as Professor of Dogmatics at the Theological Faculty of St. Sava in Belgrade. As the professor at the University of Belgrade he was one of the founders (1938) of the Serbian Philosophical Society along with a number of noted Belgrade intellectuals, including Branislav Petronijević, Toma Živanović (1884–1971), Miloš Đurić (1892–1967), Prvos Slankamenac, Vladimir Dvorniković, Jelisaveta Branković, Zagorka Mićić, Kajica Milanov, Nikola Popović and others.
World War II
He was also the professor of Dogmatics at the Faculty of Orthodox Theology of the University of Belgrade from 1934 until 1945, until World War II. In 1945, with the establishment of the communist state and state atheism, Father Justin's anti-communism and efforts to convert others to Christianity had little place.
The Communist regime
As an ecclesiastical person and clergyman Father Justin spent 31 years in the Ćelije Monastery under the continuous surveillance of the Communist Party police. Considered ineligible by the Communist party, together with a few fellow professors, he was ousted from the Faculty in 1945. The Communists limited his public appearances within monastic confines. While Bishop Nikolaj Velimirović was never allowed to return to Serbia and Yugoslavia after his deportation in the Dachau concentration camp, Fr. Justin was allowed to actively participate in the organization of the Serbian Orthodox Church.
A devoted monk and philosopher of the Eastern Orthodox theology, Justin Popović was a great critic of ecumenism, providing it was inclined towards relativization of the God's Truth. (John Meyendorff, professor of the Academy of St. Vladimir now in Scarsdale, New York (associated with Columbia University) - and every bit as much a critic of the "Catholic novelties" and the Pope's anti-Christianity. Until the end of his life Father Justin was a dedicated creator, and it is no wonder that his work is considered as a great contribution to the Orthodox theology and he himself as the secret conscience of the Serbian Church and the entire martyr's Orthodox religion (according to John N. Karmiris, the Greek academician).
Fr. Justin died on the March 25, 1979, on his birthday, the Feast of the Annunciation (April 7 by the Gregorian Calendar).
Troparion, Tone 4
- As Orthodox sweetness and divine nectar, Venerable Father
- thou dost flow into the hearts of believers as a wealth:
- by thy life and teachings thou didst reveal thyself to be a living book of the Spirit, most wise Justin;
- therefore pray to Christ the Word
- that the Word may dwell in those who honor thee.
Another Troparion, Tone 1
Let us honor with splendor the divinely inspired theologian, the wise Serb Justin, who by the scythe of the Holy Spirit hath thrashed the error of atheism and the insolence of the Latins, being a mystic of the God-man and lover of piety, crying out: Glory to Christ Who hath glorified thee, glory to Him Who hath crowned thee, glory to Him Who hath rendered thee a luminary to those who are in a state of darkness.
- "The Philosophy and Religion of F.M. Dostoevsky" (1923),
- "Dogmatics of the Orthodox Church", I-III (1932, 1935, 1980),
- "The Progress in the Death Mill" (1933),
- "The Foundations of Theology" (1939)
- "Dostoevsky on Europe and Slavism" (1940),
- "Philosophical Abysses" (1957),
- "The Man and the God-Man" (1969 in the Greek language),
- "Hagiographies of the Saints", I-XII (1972–1977),
- "The Orthodox Church and Ecumenism" (1974, in the Greek and Serbian languages).
- "Praznične besede"
- "Pashalne besede"
- "Nedeljne besede"
- "Svetosavlje kao filozofija života"
- "Put Bogopoznanja"
- "Setve i žetve"
- "Druge besede"
- "Tumačenje Svetog Jevandljeja po Mateju"
- "Tumačenje Svetog Jevandjelj po Jovanu"
- "Tumačenje poslanica Svetog Jovana Bogslova"
- "Tumačenje poslanica prve i druge Korinićanima Svetog apostola Pavla"
- "Tumačenje poslanice Efescima"
- "Tumačenje poslanice Filipljanima i Kalošanima Svetog apostola Pavla"
- "Tumačenje poslanice Galatima I-II"
- "Tumačenje poslanice Solunjanica Svetog apostola Pavla"
- Condemned to Immortality: A meditation on the Resurrection
- Perfect God and Perfect Man
- How to read the Bible and Why
- The Inward Mission of the Church
- The Attributes of the Church
- Homily on the Feast of the Beheading of St John, the Glorious Prophet, Forerunner and Baptist of the Lord
- Kommentar zum HI. Evangelium nach Matthãus in German language.
- Житие Св. Саввы Life of St. Sava (in Russian language)
- On Summoning of the Great Council Of the Orthodox Church
- 'A Doe in Paradise Lost – Confession of a Doe'
- Papism as the Oldest Protestantism.