|Author||H. N. Turteltaub|
|Media type||Print (Hardcover & Paperback)|
|ISBN||ISBN 0-8125-4527-3 (paperback edition)|
Justinian (ISBN 0-8125-4527-3), was published in 1998 by Tor Books. It is a novel by American writer Harry Turtledove writing under the pseudonym H. N. Turteltaub, a name he used for a time when writing historical fiction.
The book is in the format of a fictional memoir written by Byzantine Emperor Justinian II, with brief interludes from a soldier named Myakes, who was close to Justinian throughout much of the emperor's life. The book follows Justinian's time before and after taking the throne, as well as his overthrow, mutilation and exile in the Crimea, his subsequent return to power (following a possibly apocryphal nose-job), his insane quest for revenge, and his finally being unseated a second time and executed. Myakes, who'd been blinded and exiled to a monastery after Justinian's final defeat, listens as a fellow monk named Brother Elpidios reads the memoir out loud, and occasionally interrupts with commentary or criticism. In the end, Elipidos, who'd been contemplating writing his own history, hides the book as he believes he could not properly separate the good from the evil in Justinian's life.
H. N. "Harry Turtledove" Turteltaub has a doctorate in Byzantine history, and most of what's in the book is historically accurate. The parts that are pure conjecture, such as certain names and the way Justinian's mutilation was taken care of, are mentioned as being conjecture in the Author's Note.
The central theme of the book seems to be "power corrupts, and absolute power corrupts absolutely", but this is not necessarily the case. Justinian is a man who believes he can do no wrong. After all, he's on the throne because God wants him to be there. If he's acting in the name of God, how can he be doing evil?
Another central theme of the book is the importance of religion in the 700s. Justinian's father is shown convening a synod, and both Justinian and his father lead battles against the newly arisen Muslim faith. The Popes, who are considered by many in Constantinople to be merely the Bishop of Rome, are shown as not having as much influence then as they would have in later centuries.
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