Kanesatake, Quebec

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Kanesatake is a Mohawk (Kanienkehaka) settlement on the shore of the Lake of Two Mountains at the Ottawa River in southwestern Quebec, Canada, near Montreal. The Doncaster 17 Indian Reserve also belongs to the Mohawk of Kanesatake.[1] The population of the community is 1700.[2]

The community was formally founded under supervision of the Sulpician Order in the early 18th century. The Mohawk, based further south in present-day New York, had used the territory as a hunting ground since the late 16th century. Historians and anthropologists believe they pushed out or destroyed the St. Lawrence Iroquoians, a discrete Laurentian (Iroquoian)-speaking group who had inhabited villages along the St. Lawrence River since at least the 14th century.[3] This is one of several reserves or settlements where the Kanienkehaka are self-governing in Canada, including Kahnawake, Akwesasne and the Six Nations of the Grand River First Nation. It was one of the Seven Nations of Canada.

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[edit] History

Beginning about 1000 AD, nomadic indigenous people around the Great Lakes began adopting the cultivation of maize. By the 14th century, Iroquoian-speaking peoples, later called the St. Lawrence Iroquoians, had created fortified villages along the fertile valley of what is now called the St. Lawrence River. Among their villages were Stadacona and Hochelaga, visited in 1535-1536 by explorer Jacques Cartier. While they shared certain culture with other Iroquoian groups, archeological and linguistic studies since the 1950s have demonstrated they were a distinctly separate people. They spoke a branch of Iroquoian called Laurentian.[3]

By the time Samuel de Champlain explored the same area 75 years later, the villages had disappeared. Huron and Kanienkehaka based in other Iroquoian territories used the valley for hunting grounds and routes for war parties. Historians are continuing to examine this culture, but theorize that the stronger Kanienkehaka (Mohawk) waged war against the St. Lawrence Iroquoians to get control of the fur trade and hunting along the valley below Tadoussac. (The Montagnais controlled Tadoussac.) By 1600, the Mohawk used the valley for hunting grounds.[3]

To encourage the Kahnawake People to move southwest of Montreal, they contend that in 1717 the French colonial governor gave them a grant for nearly nine square miles at the Lake of Two Mountains. The Sulpician Order, which had established a mission with the Mohawk, received a smaller grant for land next to them. The religious order had the deeds changed so that all the land was granted to them.[4] Believing the Order supervised land in trust for them, the Kanienkehaka did not discover the deception until the late 19th century. They lost a land claim case in the late 20th century on technical issues.

[edit] Recent history

In the late 20th and early 21st century, rising Mohawk political activism brought changes to Kanehsatake. In 1990, the adjacent town of Oka decided to construct an extension of a private golf course onto a pine grove and burial ground long used by the people of Kanehsatake, where tombstones marked their ancestors' graves. The Mohawks occupied the land and barricaded access to it. When the Sûreté du Québec and Canadian Forces intervened, the result was the prolonged standoff of the Oka Crisis. One police officer was killed by gunshot.

[edit] Oka Crisis

In 1990 there was a 78-day standoff between the Mohawk Nation and allies (both native and non-native) and various levels of government over the City of Oka's plans to develop a pine grove and cemetery for another nine holes of a private golf course and new luxury housing. The land had long been used by the Mohawk. Their ancestors' tombstones stand in the cemetery. A few years' previously, the Mohawk had lost a federal lawsuit claim for the land, when the Court rejected their argument that they had been granted the land in the early 18th century but deprived by deception of the Sulpician Order, which they understood was holding the land in trust for them. In response to city moves to develop the land, the Mohawk barricaded a dirt road leading to it.[4]

The city requested support from the Sûreté du Québec. They barricaded highway 344 leading to Kanesataka. In the first days of the confrontation, a police officer was killed in an exchange of gunfire with the Mohawk people. In solidarity, Mohawk from Kahnawake blockaded the approach to the Mercier Bridge, which passed through their land. Residents of the area became enraged about traffic delays. Later Quebec requested support from the Canadian Army, their right under the constitution. Provincial and national leaders participated in negotiations between the Mohawk and Quebec.[4]

[edit] Community conflicts

Elections were first held for chiefs and council at Kanesatake in 1991. Jerry Peltier was elected grand chief.[2]

John Harding and fellow council Nchiefs Steven Bonspille and Pearl Bonspille opposed James Gabriel's attempt to control policing by hiring private officers for a drug raid in January 2004. They believed Gabriel's action was an attempt to usurp the power of the Police Commission. The 67 special constables were forced to take shelter in the local police station for protection against rioting that broke out. After his home was burned, Gabriel left the community for Montreal.[2]

A Community Watch team was organized to counter the lack of a police force. A liaison team was established with the Sûreté du Québec (the provincial police force).[citation needed] Political communication lines were opened up with the government to prevent another Oka Crisis.

In 2004 and 2005, disputes over the governance practices of then Chief James Gabriel resulted in violence in Kanehsatake. Chiefs Pearl Bonspille, Steven Bonspille and John Harding opposed Gabriel, leading to a series of incidents that ended Gabriel's tenure as grand chief. There was purported arson of the chief's home and car, and Gabriel left the community for Montreal.

Elections were held in late spring of 2005. On June 26, 2005, Steven Bonspille defeated Gabriel in the election for grand chief. The election also resulted in Harding and Pearl Bonspille's being replaced in office as chiefs on the council.[2] New members were voted in as chiefs on the seven-member council.[2] Tribal engagement in politics has remained high: in 2008 there were 25 candidates running for seven seats on the council.[2]

[edit] Tobacco trade

Tobacco is a traditional herb indigenous to North and South America. Archeological evidence has shown its use has been part of ritual religious and political traditions in native cultures in the Americas for at least two thousand years. Under current laws in Canada and the United States, state and provincial authorities attempt to control trade of tobacco products through prices and sales taxes, in part because of health concerns related to high tobacco use.

Despite the associated political issues, Kanehsatake has benefited by economic returns from the sales of tobacco (in cigarettes) to non-natives free of tax. Beginning about 2003 with only two fishing shacks set up at each end of the territory, the community has expanded its tobacco sales. In 2009 it had more than thirty stores selling tobacco. Factories developed in Akwesasne, and shortly after in Kahnawake, both Mohawk reserves in Canada, have been providing Kanehsatake with their product since the business began.

Residents have directed such revenue to invest in the community by developing land and creating other businesses, such as a restaurant, clothing store, and gas station. This investment has benefited the Kanienkehaka people.

[edit] See also

[edit] References

  1. ^ "Mohawks of Kanesatake", Aboriginal Communities, Government of Canada
  2. ^ a b c d e f Jeff Heinrich, "Wide-open race in Kanesatake", The Gazette, 27 Jun 2008, La Nation Autochthone du Quebec, accessed 29 Jan 2010
  3. ^ a b c James F. Pendergast. (1998). "The Confusing Identities Attributed to Stadacona and Hochelaga", Journal of Canadian Studies, Volume 32, pp. 149-159, accessed 3 Feb 2010
  4. ^ a b c Alanis Obomsawin, Kanehsatake: 270 Years of Resistance, National Film Board of Canada, 1993, accessed 30 Jan 2010

[edit] External links

Links re: Policing and governance issues of 2003-2005


Coordinates: 45°28′59″N 74°06′50″W / 45.48306°N 74.11389°W / 45.48306; -74.11389

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