|• Official||Gujarati, Hindi|
|Time zone||IST (UTC+5:30)|
Sardar Vallabhbhai Patel, one of India's greatest leaders in the Indian Independence Movement grew up in Karamsad. It was also the home of his elder brother Vithalbhai Patel, who was also an important political leader. The Patel brothers lived with their two elder brothers and one younger brother and sister, and parents Jhaverbhai and Ladba Patel in a mud-brick house adjacent to his family's farm holdings. This house is preserved to date as a memorial to Patel.
The date of establishment of Karamsad is not exactly known, but during the era of Kumarpal i.e., in 1155 AD, the village consisted mainly of people from Koli tribes. This community lacked proper agricultural skills. Because of this, they used to rob, steal or work as servants if opportunity permitted.
In 1211, Aja Patel, originally from Hilod (a town near Adalaj), came over and settled here. Because of his skills, agricultural production increased and the village prospered.
The details henceforth from Aja Patel to Kupa Patel are not available, however Kupa Patel was from the twelfth or fourteenth generation of Aja Patel. Kupa Patel was an ardent devotee of Lord Shiva. He had got Lord Shiva's temple renovated, which was in ruins and situated in the western side of the village. That was well built by his son Lakha Patel. He had also helped build a lake in the village.
Devidas, a few generations down had two sons. Jibhai and Bajibhai. His sons asked the Moghul Governor of Ahmedabad Province to let them keep Karamsad for revenue collection. Out of them, Majibhai's four sons and their descendants got themselves distributed in six different Khadkis (street or lane before a group of two or more houses with a common gate) in Karamsad.
Six different Khadkis were formed in Karamsad after the six descendents of Mahijibhai.
- Bhayni Khadki (Gokaldas)
- Bapani Khadki (Govendas)
- Hathibhaini Khadki (Sunderdas)
- Motabhaini Khadki (Jivabhai)
- Jini Khadki (Bhavijibhai)
- Chhatthi Khadki (Laljibhai)
Another popular story goes like this - the original owner of the village was a Rajput. Mahijibhai Patel of the Uvarsad village, near Ahmedabad came and settled here. The Rajput community of the village did not like the arrival of Mahijibhai. They killed two of his six sons. Both of his brothers had actually gone to the Petlad court, where a case was filed against the Rajput community by Mahijibhai's sons. On their way back, they were killed by the Rajputs near Sandesar, where afterwards memorial pillars were built in their name. Today there are hardly any Rajputs in Karamsad. After the Patidars occupied most of the land in Karamsad, the Rajputs left and settled down in Napa village.
The original Patidars of Karamsad were physically very strong. They were known for their endurance and their ability to bear torture. One of Mahijibhai's sons suffered from a carbuncle. (A carbuncle is when a particular part of the body becomes gangrenous). During that time, antibiotics were not available, so the only way to treat it was to cauterize that part. The local method at that time was by heating an iron rod and applying it over the affected part instantly. During this, the person would lose all his calm and nerves. At that time, this procedure would involve 3-4 people tightly holding the patient. One of the Rajput in Napa village was known to do this procedure. However that son was brave, so when Mahjibhai's son was taken over there he said, "Nobody should hold me. I do not need any support. Nothing is going to happen to me."
The Rajput performing this procedure had kept the old rivalry between them in mind. So he overheated the iron rod and put it over the affected part with great vengeance. Mahijibhai's son bore it without uttering a single word. When the Rajput praised him for his enduring power, Mahijibhai's son said, "Do not praise me. I am nothing in comparison to my other brothers. Their endurance power is a lot greater than mine."
After this incident, the Rajput community in Napa village came to know about the strength of the Patidar community and they stopped creating trouble in and around Karamsad. When Sardar Vallabhbhai Patel was staying at Nadiad, which was his maternal native, he had suffered from Bubo (an inflammatory swelling of a lymph gland) of the armpit. He had also got it cauterized without uttering a single word. After all he was also from Karamsad.
During the making of Vallabh Vidyanagar, if the Patidars of Karamsad had not donated generously, then Vidyanagar would not have looked like what it looks today.
Karamsad has been quite under the influence of Swaminarayan Sect and Santram Temple for a long time. Both these sects do a lot of activities in Karamsad. Karamsad has always remained way ahead, be it in politics, education, religion, cooperative activities or industries in the Kheda District. The Patidars of Karamsad are well known in the social community of Chha Gam (six villages). The yesterday’s generation of Patidars have proved best themselves in different fields in Africa, Fiji, Myanmar (Burma), etc. the first two Patidars to reach East Africa in 1895 AD. were Maganbhai Naranbhai and Ishwarbhai Nathabhai Patel. Today the Patidars of Karamsad are spread out in England, Canada, America and Australia.
Santram Temple in Karamsad is famous for its Convention Hall / Banquet Hall. The temple also provides health services to the people at a very nominal charge. It also runs coaching classes for students. Lots of students after getting coaching from these classes have got admissions in various engineering and medical colleges. A temple of Goddess Khodiyar – the presiding deity of Patidars has been recently built. It is also has various facilities and a big banquet hall, which can be used for marriage ceremonies. There are very few Digambar Jain Temples in the whole of Gujarat, but still there is a temple (Derasar) in Karamsad. Moreover there is a Swaminarayan Temple, Bapeshwar Mahadev, Catholic Mission, Mosque etc.
Karamsad is situated at 220 North latitude and 720 East longitude. It has a population of 14,000 people and has water works also, but in the past, people used to get water from different wells like Kharo Kuvo, Lakhvo Kuvo, Rabari No Kuvo, Moto Kuvo etc.
History of Charotar – history of Patel-Patidar
||This section possibly contains original research. (February 2012)|
Charotar Patel is renowned community in the world. You will find Patel surname each corner of the world, only in UK top 500 British surnames, Patel comes 20th, In Leicester Patel comes 1st, Wolverhampton comes 3rd and London comes 3rd. 1,23,452 Patidar living in Great Britain itself. There are more interesting statistics on surname Patel in Great Britain. They are spread all over the world. They have travel a lot not just by air or sea. They have got this technique from their roots (Aryans). They have earn pride and popularity. History is the witness of their success.
The people from India living outside the country called NRI (non residential Indian). There are about 25 million NRIs/PIOs worldwide (estimates vary between 25 to over 30 million).
Patidars of Gujarat are the descendants of Aryans. Aryans were settled on the Pamir's High Lands near River AMU in Central Asia. They were moved in three different group over the time towards achieve success to keep their existence. From these Aryans, one group went towards Europe, another group moved to Iran and last group of Aaryans came to Punjab, India via Afghanistan. Around 250 B.C. a social order came into existence amongst Aryans with four classes (Chatur Varnya) namely (1) Brahmin (2) Kshtriya (3) Vaishya and (4) Shudra. In the beginning, while these classes were in the process of being established, the present Patidars were Kshtriyas and settled in Punjab. Thereafter, Kshtriyas were further subdivided into three kinds known as (1) Rajan-Raj (2) Kshtriya (3) Kurmi-Kshtriya. Rajan were the leaders of several small groups and were called Kings. Kshtriyas work was to fight the battles, engage in.war and help the kings in administration all the year round. Kurmi Kshtriyas were helping in war with the enemy or invasion from outside but in peace time were doing agriculture in the fertile region of Seven River's Valley-Sapt Sindhu together with animal husbandry on a large scale.
During the period between 400 A.D, to 700 A.D. many Lauva Patidar Families (Loh - Kurmis) of North India, Rajasthan and North Gujarat came and settled in Adalaj. When Siddhraj con¬ quered Malva Desh, he invited thousands of Kanbi families to Patana. Ramji Patel brought with him some six hundred Patidar families and settled in Adalaj. This is how Adalaj became the first main settlement of Lauva Patidars in Gujarat. From 500 A.D. Patidars of Adalaj spread to Bhal, Dashkoi and Khambat Regions and in the sixth century further form Khambat, spread all over Kaira District. During this period Ramji Patel accompanying so many Kurmi families from Adalaj went to Charotar Region. These Kurmi families broke the wild virgin land of Charotar, ploughed it and made-arable and most fertile and there settled permanently carrying on agriculture. From 1430 A.D. the down fall of Champaner began and from thereon Patidars of Champaner reached right up to Valsad via Vadodara. Few went to Kanam-Vakar Region.
In Gujarat, the word Patel is 300 years old. During this period, there was one Patel named Vir Vasandas from Piplav (Dist. Kaira) who used to have good relation with the Moghul Emperor Aurangzeb. He organised the Conference of the entire Kanbi Community in 1759 (1703 A.D.) under the auspices of Bahadur Shah a Shajada of Aurangzeb and in this gathering persuaded him to enter the word "Patidar" instead of "Kanbi" in Badshah's Revenue Records. Patidar means one who has the land. Thereafter, he influenced Moghul Emperor in Delhi and Moghul Subah (Governor) of Gujarat to authorise Patidars to collect Land Revenue. The Patidars who were given this authority were called "Amin", while during the reign of Peshwas those author ised to collect the Revenue were called "Desai". Like wise amongst Patidars in addition to surname Patel there began surnames like Amin and Desai. Vir Vasandas was the first Amin of Gujarat.
Five hundred years ago all the Patidars were farmers, all were equal and no body was of higher or lower class (Kul-Family). There were no classes, circles or groups in give and take of girls in marriage. All the Patidars, Kadva as well as Lauva according to their convenience were arranging girl's marriages in whole of Gujarat. Ahmedabad City was founded in 1413 A.D. Prosperous and educated Patidars from villages went to Ahmedabad and started setting there. Over the course of years Patidars of Ahmedabad City became wealthy and prosperous and therefore being counted as of Higher Social Strata and Family (Kul). Patidar farmers from villages rushed to the City in search of suitable Boys to give their daughters in marriage resulting into a competition and an emergence of a Custom of Dowry and Dahej (Matrimonial property to the Girl in marriage). The farmers from the villages had to incur heavy expenditure as a result of which the birth of a girl was considered to be a bad Omen. At last, Village Patidars awoke and around 1700 A.D. only Lauva Patidars decided not to give in marriage their daughters in Ahmedabad. But during the same period one inequality arose i.e. some big families of the villages received Grants of Aminat and Desaigiri resulting in a big increase in their income. A wealthy and prosperous class came into existence with whom in turn, the ordinary villagers rushed and compete to give their daughter in marriage. The amount of Dowry and Dahej (Matrimonial property including Jewellery, Clothes & wherewithal) gradually increased. After 1800 A.D. those villages which were considered to be of Higher Social strata and of noble families (Kulvan) ceased to give their daughters in marriage outside their certain villages and which over the period established as a Custom.
Thus created a big inequality in give and take of girls in marriage and in fact in 1869 A.D. Nadiad, Karamsad, Vaso, Sojitra and other fifteen villages created their own Circle (Gor). In 1888 Patidar Panch met in Dakor with 10,000 representatives present. This panch made a tremendous effort to remove the said inequality but Patidars could not agree amongst themselves. As a result the Circle (Gor) created some 20 years back by Nadiad, Karamsad etc. was firmly established and also thereafter, other two Circles (Gor) were created. Following in another twenty years some fifty large and small Circles (Gors) of Lauva - Patidars were created in Gujarat . It is said that the size of Patidar's Heart in comparison with other Gujaratis is bit bigger but his tongue is more sharper and with that kind of nature both good and bad results have come. Today Karamsad have become green Karamsad by the help of Mahesh Patel (Param Associates), who have grown more than 2000 trees in whole village.
Sardar Patel Biography
Born: October 31, 1875 Died: December 15, 1950 Achievements: Successfully led Kheda Satyagraha and Bardoli revolt against British government; elected Ahmedabad's municipal president in 1922, 1924 and 1927; elected Congress President in 1931; was independent India's first Deputy Prime Minister and Home Minister; played a key role in political integration of India; conferred Bharat Ratna in 1991.
Sardar Vallabhbhai Patel was popularly known as Iron Man of India. His full name was Vallabhbhai Patel. He played a leading role in the Indian freedom struggle and became the first Deputy Prime Minister and Home Minister of India. He is credited with achieving political integration of India.
Patel was born on October 31, 1875 in Nadiad, a small (really?) City in Gujarat. His father Jhaverbhai was a farmer and mother Laad Bai was a simple lady. Sardar Vallabhbhai's early education took place in Karamsad. Then he joined a school in Petlad. After two years he joined a high school in a town called Nadiad. He passed his high school examination in 1896. Sardar Vallabhbhai Patel was a brilliant student throughout his schooling.
Vallabhbhai wanted to become a barrister. To realize this ambition he had to go to England. But he did not have the financial means to even join a college in India. In those days a candidate could study in private and sit for an examination in Law. Sardar Vallabh Bhai Patel borrowed books from a lawyer of his acquaintance and studied at home. Occasionally he attended courts of law and listened attentively to the arguments of lawyer. Vallabhbhai passed the Law examination with flying colours.
Sardar Vallabhbhai Patel started his Law practice in Godhra. Soon his practice flourished. He got married to Jhaberaba. In 1904, he got a baby daughter Maniben Patel, and in 1905 his son Dahyabhai was born. Vallabhbhai sent his elder brother Vitthalbhai, who himself was a lawyer, to England for higher studies in Law. Patel was only thirty-three years old when his wife died. He did not wish to marry again. After his brother's return, Vallabhbhai went to England. He studied with single-minded devotion and stood first in the Barrister-at-Law Examination.
Sardar Patel returned to India in 1913 and started his practice in Ahmedabad. Soon he became popular. At the urging of his friends, Patel contested and won elections to become the sanitation commissioner of Ahmedabad in 1917. Sardar Patel was deeply impressed by Gandhiji's success in Champaran Satyagraha. In 1918, there was a drought in the Kheda division of Gujarat. Peasants asked for relief from the high rate of taxes but the British government refused. Gandhiji took up peasants cause but could not devote his full-time in Kheda. He was looking for someone who could lead the struggle in his absence. At this point Sardar Patel volunteered to come forward and lead the struggle. He gave up his lucrative legal practice and entered public life.
Vallabhbhai successfully led peasants revolt in Kheda and the revolt ended in 1919 when the British government agreed to suspend collection of revenue and roll back the rates. Kheda Satyagraha turned Vallabhbhai Patel into a national hero. Vallabhbhai supported Gandhi's Non-Cooperation Movement, and as president of the Gujarat Congress, helped in organizing bonfires of British goods in Ahmedabad. He gave up his English clothes and started wearing Khadi. Sardar Vallabh Bhai Patel was elected Ahmedabad's municipal president in 1922, 1924 and 1927. During his terms, Ahmedabad was extended a major supply of electricity and underwent major education reforms. Drainage and sanitation systems were extended over all the city.
In 1928, Bardoli Taluka in Gujarat suffered from floods and famine. In this hour of distress the British government raised the revenue taxes by thirty percent. Sardar Patel took up cudgels on behalf of the farmers and appealed to the Governor to reduce the taxes. The Governor refused and the government even announced the date of the collection of the taxes. Sardar Patel organized the farmers and told them not to pay even a single pie of tax. The government tried to repress the revolt but ultimately bowed before Vallabhbhai Patel. It was during the struggle and after the victory in Bardoli that caused intense excitement across India, that Patel was increasingly addressed by his colleagues and followers as Sardar.
Sardar Patel was imprisoned during Civil Disobedience Movement in 1930. After the signing of Gandhi-Irwin pact in 1931, Sardar Patel was released and he was elected Congress president for its 1931 session in Karachi. Upon the failure of the Round Table Conference in London, Gandhiji and Sardar Patel were arrested in January 1932 and imprisoned in the Yerwada Central Jail. During this term of imprisonment, Sardar Patel and Mahatma Gandhi grew close to one another, and the two developed a close bond of affection, trust, and frankness without reserve. Sardar Patel was finally released in July 1934.
In August 1942, the Congress launched the Quit India Movement. The government jailed all the important leaders of the Congress, including Vallabhbhai Patel. All the leaders were released after three years. After achieving independence on 15 August 1947, Pandit Jawaharlal Nehru became the first Prime Minister of independent India and Sardar Patel became the Deputy Prime Minister. He was in charge of Home Affairs, Information and Broadcasting and the Ministry of States.
There were 565 princely states in India at that time. Some of the Maharajas and Nawabs were dreaming of becoming independent rulers once the British quit India. They argued that the government of free India should treat them as equals. Some of them went to the extent of planning to send their representatives to the United Nations Organization.
Patel invoked the patriotism of India's monarchs, asking them to join in the freedom of their nation and act as responsible rulers who cared about the future of their people. He persuaded the princes of 565 states of the impossibility of independence from the Indian republic, especially in the presence of growing opposition from their subjects. With political foresight, he consolidated the small kingdoms. The public was with him. He tackled the Nizam of Hyderabad and the Nawab of Junagarh who initially did not want to join India.
Sardar Patel's efforts brought success, uniting a scattered nation without much bloodshed. He was nicknamed 'Iron Man' . Sardar Patel died of cardiac arrest on December 15, 1950. For his services to the nation Sardar Patel was conferred with Bharat Ratna in 1991.
- Vithalbhai Patel - elder brother
Karamsad is located at  It has an average elevation of 35 metres (114 feet)..
Karamsad Weather.http://weather.weatherbug.com/India/Karamsad-weather.html?zcode=z5602. Kiran Patel (Tooting-London)
- http://www.wunderground.com/global/stations/42744.html. Kiran Patel. (Tooting-London)
Karamsad Map:http://wikimapia.org./#lat=22.542565&lon=72.9019797&z=18&l=0&m=b Kiran Patel.(Tooting-London)
- http://www.maplandia.com/india/gujarat/kheda/karamsad. Kiran Patel. (Tooting-London)
- http://www.whattimein.com/worldclock/India/Gujarat/Karamsad/105713.Kiran Patel(Tooting-London)
- http://www.weather-forecast.com/locations/Karamsad, Kiran Patel. (Tooting-London)
As of 2001[update] India census, Karamsad had a population of 28,970. Males constitute 53% of the population and females 47%. Karamsad has an average literacy rate of 78%, higher than the national average of 59.5%: male literacy is 84%, and female literacy is 71%. In Karamsad, 10% of the population is under 6 years of age.
Karamsad is hometown to a large (& growing) number of non resident Indians (NRI's) Not only do they contribute to the development of the charotar region, they are also instrumental in creating & financing a lot of institutes.
In addition to NRI's, the local farming community is also very socially active The major product of the region is tobacco. Travelling in the bylanes one is constantly reminded of this by the peculiar smell that pervades, almost like that of empty cigarette packs.
The area boasts of a large medical institute that is also a centre of undergraduate as well as postgraduate learning. The name is Pramukh Swami Medical College.
There are many reputable primary, secondary, and higher secondary schools in the town. S.V.Patel High School (Gujarati medium), V.V. Patel High School (Gujarati medium), and C.J. Patel English Medium School (the only English medium school on the campus) make up the high school campus. These schools share a common playground. The playground is a place where cricket tournaments are held during summer.
VALLABH VIDYANAGAR MAP (UNI): http://www.spuvvn.edu/new_vvnmap2.jpg
- Falling Rain Genomics, Inc - Karamsad
- "Census of India 2001: Data from the 2001 Census, including cities, villages and towns (Provisional)". Census Commission of India. Archived from the original on 2004-06-16. Retrieved 2008-11-01.
- Karamsad Samaj UK,Tanvi Patel. Tooting- London (U.K.)
- http://www.karamsadsamajuk.com/ksy/ Tanvi Patel. Tooting- London (U.K.)
Krishna Hospital. http://www.charutarhealth.org/healthcare/shree-krishna-hospital.html
- Rajmohan Gandhi, Patel: A Life (1992)