|Regions with significant populations|
|Approximately 99% Christianity and 1% Animism|
|Related ethnic groups|
The origin of the Khiamniungans, like that of other Naga tribes, is uncertain. There are no written records of their history before the British Raj days, and the only source of information about their ancestors are oral traditions in form of folktales and myths.
According to a popular myth, Khiamniungan means "source of great waters" - the place from where the early ancestors of Khiamniungan are said to have emerged. This place is identified near Lengnyu-Tsuwao villages over looking from the present day Pathso and Noklak towns.
Today, the Khiamniungans occupy the easternmost part of India and northwestern part of Myanmar. In India, they are found in Tuensang district of Nagaland state. They are linked linguistically as well as culturally to the Tibeto-Burman.
During the British Raj, the Khiamniungans were referred to as "Kalyu Kanyu", particularly in the works of anthropologists such as Christoph von Fürer-Haimendorf. Unlike several other Naga tribes, the advent of Christianity had little impact on the Khiamniungan for a long time, due to their remote location. The first Khiamniungan to convert to Christianity was Khaming, in 1947. Thereafter, a number of Khiamniungans converted to Christianity. After the coming of the new education system, social system, modernization and Christianity, there have been drastic changes in their social life.
The traditional Khiamniungan village had eight important people:
- Nyokpao or Nokpao (war leader)
- Petchi or Puthsee (peace maker, elder)
- Meyo, meya or Ampao (priest)
- Meshwon or Kieo lomei (doctor)
- Ain (priestess and oracle)
- Sonlan or Shoalang (blacksmith)
- Paothai or Paothieo (story teller)
- Ainloom (the keeper of the a supposedly magical stone; the stone is said to warn of any impending disaster such as a fire or a raid, by moving out of its basket or by creating a sound through striking another object)
By the early 1990s, only the Petchi, the Sonlan and the Ainloom remained relevant, others being remembered mainly as part of books and oral tradition.
The Khiamniungan tribals, who traditionally practised jhum cultivation (slash and burn agriculture), celebrate the Miu festival at the time of sowing. They offer prayers for a good harvest.
Tsokum is the week-long harvest festival of the tribe, celebrated in October. The festival includes dancing, singing, cleaning, repair of the roads, and outdoor cooking and eating. In this festival the people invoke god's blessing for a bountiful harvest.
- Ved Prakash (2007). Encyclopaedia Of North-east India Vol# 5. Atlantic. pp. 2137–2139. ISBN 978-81-269-0707-6.
- Hamlet Bareh, ed. (2001). Encyclopaedia of North-East India: Nagaland (Volume 6). Mittal. p. 259. ISBN 978-81-7099-787-0.
- "India International Centre quarterly" 28. India International Centre. 2001. p. 99.
- Sushil K. Pillai. "Anatomy of an Insurgency: Ethnicity & Identity in Nagaland". SATP. Retrieved 2011-10-24.