Kiddush levana

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Kiddush levana
PikiWiki Israel 4506 Nevatim in the Negev.JPG
Halakhic texts relating to this article:
Babylonian Talmud: Sanhedrin 41b–42a
Mishneh Torah: Laws of Blessings 10:16–17
Shulchan Aruch: Orach Chaim 426
* Not meant as a definitive ruling. Some observances may be rabbinical, custom or Torah-based.

Kiddush Levanah (Hebrew: קידוש לבנה ; trans. Sanctification of the Moon) is a Jewish ritual, performed outside at night shortly after Rosh Chodesh, in which a series of prayers are recited to bless the new moon.

History[edit]

The source of the Kiddush Levana is in the Babylonian Talmud,[1] (Sanhedrin 42a), Rabbi Yochanan taught that one who blesses the new moon, in its proper time, is regarded like one who greets the Shechinah (Divine Presence), as it is written in Exodus 12:2:, "This month (is to be for you the beginning of months..)”

This verse in Exodus 12:2 is the source of what is considered to be the first commandment in the Torah, which is to sanctify the new month, and is based on the lunar calendar. Although Kiddush levana is not the method of sanctifying the new month, we may be able to understand Rabbi Yochanan's opinion that one who ‘blesses the new moon’, is also showing respect to the first commandment in the Torah, and therefore it is like greeting the Shechinah (Divine Presence).

Many synagogues post the text of the prayer in large type on an outside wall.[2]

Ritual[edit]

Jews during Kiddush levana, painting by Wacław Koniuszko in the National Museum in Warsaw

The Kiddush levana ceremony may be performed from three-seven days after the molad, or appearance of the new moon. The latest time for Kiddush Levanah is mid-month, i.e., fourteen days, eighteen hours and twenty-two minutes (some authorities extend this limit to fifteen full days) after the molad.[3] It is customary to say Kiddush Levanah at the conclusion of Shabbat. The moon must be visible and not totally covered by clouds and the ceremony is normally performed outside. While it is customary to say the prayer with the large crowd after the Saturday evening services, or at least with a minyan, it can be also said without a minyan and in the middle of the week. In places where cloudy or rainy weather is very common, many people will recite the blessing as soon as they see the moon for the first time after the "three days". In the month of Tishrei, it is usually delayed until after the conclusion of Yom Kippur; others have a custom to say it specifically before Yom Kippur. In the month of Av, it is traditionally postponed to following the fast of Tisha B'Av, as the beginning of the month is a time of mourning and the prayer should be said in a spirit of joy. If a holiday falls on Sunday, Kiddush Levanah is delayed until after that day.

It is customary to say additional passages that were added to this blessing in the 16th century by Rabbi Yitzhak Luria. These are Kabbalistic verses and it is difficult to understand their deeper meaning.

See also[edit]

References[edit]

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