Rudyard Kipling by E.O. Hoppé (1912)
|Born||Joseph Rudyard Kipling
30 December 1865
Bombay, Bombay Presidency, British India
|Died||18 January 1936
Middlesex Hospital, London, England, United Kingdom
|Resting place||Poets' Corner, Westminster Abbey, London|
|Occupation||Short story writer, novelist, poet, journalist|
|Genre||Short story, novel, children's literature, poetry, travel literature, science fiction|
|Notable works||The Jungle Book
Just So Stories
"The White Man's Burden"
|Notable awards||Nobel Prize in Literature
Joseph Rudyard Kipling (/ / RUD-yəd KIP-ling; 30 December 1865 – 18 January 1936) was an English short-story writer, poet, and novelist. He wrote tales and poems of British soldiers in India and stories for children. He was born in Bombay, in the Bombay Presidency of British India, and was taken by his family to England when he was five years old. Kipling's works of fiction include The Jungle Book (a collection of stories which includes "Rikki-Tikki-Tavi"), the Just So Stories (1902), Kim (1901), and many short stories, including "The Man Who Would Be King" (1888); and his poems include "Mandalay" (1890), "Gunga Din" (1890), "The Gods of the Copybook Headings" (1919), "The White Man's Burden" (1899), and "If—" (1910). He is regarded as a major innovator in the art of the short story; his children's books are enduring classics of children's literature; and one critic described his work as exhibiting "a versatile and luminous narrative gift".
Kipling was one of the most popular writers in England, in both prose and verse, in the late 19th and early 20th centuries. Henry James said: "Kipling strikes me personally as the most complete man of genius (as distinct from fine intelligence) that I have ever known." In 1907, he was awarded the Nobel Prize in Literature, making him the first English-language writer to receive the prize, and to date he remains its youngest recipient. Among other honours, he was sounded out for the British Poet Laureateship and on several occasions for a knighthood, all of which he declined.
Kipling's subsequent reputation has changed according to the political and social climate of the age and the resulting contrasting views about him continued for much of the 20th century. George Orwell called him a "prophet of British imperialism". Literary critic Douglas Kerr wrote: "He [Kipling] is still an author who can inspire passionate disagreement and his place in literary and cultural history is far from settled. But as the age of the European empires recedes, he is recognised as an incomparable, if controversial, interpreter of how empire was experienced. That, and an increasing recognition of his extraordinary narrative gifts, make him a force to be reckoned with."
- 1 Early childhood life
- 2 Back to India
- 3 Career as a writer
- 4 First World War
- 5 After the war
- 6 Death and legacy
- 7 Bibliography
- 8 See also
- 9 References
- 10 Further reading
- 11 External links
Early childhood life
Rudyard Kipling was born on 30 December 1865 in Bombay, in the Bombay Presidency of British India, to Alice Kipling (née MacDonald) and (John) Lockwood Kipling. Alice (one of four remarkable Victorian sisters) was a vivacious woman about whom a future Viceroy of India would say, "Dullness and Mrs. Kipling cannot exist in the same room." Lockwood Kipling, a sculptor and pottery designer, was the Principal and Professor of Architectural Sculpture at the newly founded Sir Jamsetjee Jeejebhoy School of Art in Bombay.
John Lockwood and Alice had met in 1863 and courted at Rudyard Lake in Rudyard, Staffordshire, England. They married, and moved to India in 1865. They had been so moved by the beauty of the Rudyard Lake area that when their first child was born they referenced it when naming him. Alice's sister Georgiana was married to painter Edward Burne-Jones, and her sister Agnes was married to painter Edward Poynter. Kipling's most famous relative was his first cousin, Stanley Baldwin, who was Conservative Prime Minister of the UK three times in the 1920s and 1930s. Kipling's birth home still stands on the campus of the J J School of Art in Mumbai and for many years was used as the Dean's residence. Bombay historian Foy Nissen points out, however, that although the cottage bears a plaque stating that this is the site where Kipling was born, the original cottage was torn down decades ago and a new one was built in its place. The wooden bungalow has been empty and locked up for years.
Of Bombay, Kipling was to write:
Mother of Cities to me,
For I was born in her gate,
Between the palms and the sea,
Where the world-end steamers wait.
According to Bernice M. Murphy, "Kipling’s parents considered themselves 'Anglo-Indians' (a term used in the 19th century for people of British origin living in India) and so too would their son, though he spent the bulk of his life elsewhere. Complex issues of identity and national allegiance would become prominent features in his fiction." Kipling referred to such conflicts; for example: "In the afternoon heats before we took our sleep, she (the Portuguese ayah, or nanny) or Meeta (the Hindu bearer, or male attendant) would tell us stories and Indian nursery songs all unforgotten, and we were sent into the dining-room after we had been dressed, with the caution 'Speak English now to Papa and Mamma.' So one spoke 'English', haltingly translated out of the vernacular idiom that one thought and dreamed in".
Kipling's days of "strong light and darkness" in Bombay ended when he was five years old. As was the custom in British India, he and his three-year-old sister Alice ("Trix") were taken to England—in their case to Southsea, Portsmouth—to live with a couple who boarded children of British nationals who were serving in India. For the next six years, from October 1871 to April 1877, the two children lived with the couple, Captain Pryse Agar Holloway, once an officer in the merchant navy, and Mrs Sarah Holloway, at their house, Lorne Lodge at 4 Campbell Road, Southsea. In his autobiography, published some 65 years later, Kipling recalled the stay with horror, and wondered ironically if the combination of cruelty and neglect which he experienced there at the hands of Mrs. Holloway might not have hastened the onset of his literary life: "If you cross-examine a child of seven or eight on his day’s doings (specially when he wants to go to sleep) he will contradict himself very satisfactorily. If each contradiction be set down as a lie and retailed at breakfast, life is not easy. I have known a certain amount of bullying, but this was calculated torture—religious as well as scientific. Yet it made me give attention to the lies I soon found it necessary to tell: and this, I presume, is the foundation of literary effort".
Trix fared better at Lorne Lodge; Mrs. Holloway apparently hoped that Trix would eventually marry the Holloway son. The two Kipling children, however, did have relatives in England whom they could visit. They spent a month each Christmas with their maternal aunt Georgiana ("Georgy") and her husband at their house, "The Grange," in Fulham, London, which Kipling was to call "a paradise which I verily believe saved me." In the spring of 1877, Alice returned from India and removed the children from Lorne Lodge. Kipling remembers, "Often and often afterwards, the beloved Aunt would ask me why I had never told any one how I was being treated. Children tell little more than animals, for what comes to them they accept as eternally established. Also, badly-treated children have a clear notion of what they are likely to get if they betray the secrets of a prison-house before they are clear of it".
In January 1878, Kipling was admitted to the United Services College at Westward Ho!, Devon, a school founded a few years earlier to prepare boys for the British Army. The school proved rough going for him at first, but later led to firm friendships, and provided the setting for his schoolboy stories Stalky & Co. (1899). During his time there, Kipling also met and fell in love with Florence Garrard, who was boarding with Trix at Southsea (to which Trix had returned). Florence was to become the model for Maisie in Kipling's first novel, The Light that Failed (1891).
Near the end of his stay at the school, it was decided that he lacked the academic ability to get into Oxford University on a scholarship and his parents lacked the wherewithal to finance him, so Lockwood obtained a job for his son in Lahore, Punjab (now in Pakistan), where Lockwood was Principal of the Mayo College of Art and Curator of the Lahore Museum. Kipling was to be assistant editor of a small local newspaper, the Civil & Military Gazette.
He sailed for India on 20 September 1882 and arrived in Bombay on 18 October. He described this moment years later: "So, at sixteen years and nine months, but looking four or five years older, and adorned with real whiskers which the scandalised Mother abolished within one hour of beholding, I found myself at Bombay where I was born, moving among sights and smells that made me deliver in the vernacular sentences whose meaning I knew not. Other Indian-born boys have told me how the same thing happened to them." This arrival changed Kipling, as he explains: "There were yet three or four days’ rail to Lahore, where my people lived. After these, my English years fell away, nor ever, I think, came back in full strength".
Back to India
The Civil and Military Gazette in Lahore, the newspaper which Kipling was to call "mistress and most true love", appeared six days a week throughout the year except for one-day breaks for Christmas and Easter. Stephen Wheeler, the editor, worked Kipling hard, but Kipling's need to write was unstoppable. In 1886, he published his first collection of verse, Departmental Ditties. That year also brought a change of editors at the newspaper; Kay Robinson, the new editor, allowed more creative freedom and Kipling was asked to contribute short stories to the newspaper. In an article printed in the Chums boys' annual (No. 256, Vol. V, 4 August 1897, page 798), an ex-colleague of Kipling's stated that ..."he never knew such a fellow for ink—he simply revelled in it, filling up his pen viciously, and then throwing the contents all over the office, so that it was almost dangerous to approach him". The anecdote continues: "In the hot weather, when he (Kipling) wore only white trousers and a thin vest, he is said to have resembled a Dalmatian dog more than a human being, for he was spotted all over with ink in every direction."
During the summer of 1883, Kipling visited Shimla (then known as Simla), a well-known hill station and the summer capital of British India. By then it was established practice for the Viceroy of India and the government to move to Simla for six months, and the town became a "centre of power as well as pleasure". Kipling's family became yearly visitors to Simla, and Lockwood Kipling was asked to serve in Christ Church there. Rudyard Kipling returned to Simla for his annual leave each year from 1885 to 1888, and the town figured prominently in many of the stories that he wrote for the Gazette. He describes this time: "My month’s leave at Simla, or whatever Hill Station my people went to, was pure joy—every golden hour counted. It began in heat and discomfort, by rail and road. It ended in the cool evening, with a wood fire in one’s bedroom, and next morn—thirty more of them ahead!—the early cup of tea, the Mother who brought it in, and the long talks of us all together again. One had leisure to work, too, at whatever play-work was in one’s head, and that was usually full." Back in Lahore, some thirty-nine stories appeared in the Gazette between November 1886 and June 1887. Kipling included most of these stories in Plain Tales from the Hills, his first prose collection, which was published in Calcutta in January 1888, a month after his 22nd birthday. Kipling's time in Lahore, however, had come to an end. In November 1887, he was transferred to the Gazette's much larger sister newspaper, The Pioneer, in Allahabad in the United Provinces.
Kipling's writing continued at a frenetic pace; in 1888, he published six collections of short stories: Soldiers Three, The Story of the Gadsbys, In Black and White, Under the Deodars, The Phantom Rickshaw, and Wee Willie Winkie, containing a total of 41 stories, some quite long. In addition, as The Pioneer's special correspondent in the western region of Rajputana, he wrote many sketches that were later collected in Letters of Marque and published in From Sea to Sea and Other Sketches, Letters of Travel.
Kipling was discharged from The Pioneer in early 1889, after a dispute. By this time, he had been increasingly thinking about the future. He sold the rights to his six volumes of stories for £200 and a small royalty, and the Plain Tales for £50; in addition, from The Pioneer, he received six-months' salary in lieu of notice. He decided to use this money to make his way to London, the literary centre of the British Empire. On 9 March 1889, Kipling left India, travelling first to San Francisco via Rangoon, Singapore, Hong Kong, and Japan. He then travelled through the United States, writing articles for The Pioneer that were later published in From Sea to Sea and Other Sketches, Letters of Travel. Starting his American travels in San Francisco, Kipling journeyed north to Portland, Oregon; to Seattle, Washington; up into Canada, to Victoria and Vancouver, British Columbia; back into the U.S. to Yellowstone National Park; down to Salt Lake City; then east to Omaha, Nebraska, and on to Chicago, Illinois; then to Beaver, Pennsylvania on the Ohio River to visit the Hill family; from there, he went to Chautauqua with Professor Hill, and later to Niagara Falls, Toronto, Washington, D.C., New York, and Boston. In the course of this journey, he met Mark Twain in Elmira, New York, and was deeply impressed. He then crossed the Atlantic, and reached Liverpool in October 1889. He soon made his début in the London literary world—to great acclaim.
Career as a writer
In London, Kipling had several stories accepted by various magazine editors. He also found a place to live for the next two years:
The experience in his own words: "Meantime, I had found me quarters in Villiers Street, Strand, which forty-six years ago was primitive and passionate in its habits and population. My rooms were small, not over-clean or well-kept, but from my desk I could look out of my window through the fanlight of Gatti’s Music-Hall entrance, across the street, almost on to its stage. The Charing Cross trains rumbled through my dreams on one side, the boom of the Strand on the other, while, before my windows, Father Thames under the Shot Tower walked up and down with his traffic".
In the next two years, he published a novel, The Light that Failed, had a nervous breakdown, and met an American writer and publishing agent, Wolcott Balestier, with whom he collaborated on a novel, The Naulahka (a title which he uncharacteristically misspelt; see below). In 1891, on the advice of his doctors, Kipling embarked on another sea voyage visiting South Africa, Australia, New Zealand, and once again India. However, he cut short his plans for spending Christmas with his family in India when he heard of Balestier's sudden death from typhoid fever, and immediately decided to return to London. Before his return, he had used the telegram to propose to and be accepted by Wolcott's sister Caroline Starr Balestier (1862–1939), called "Carrie", whom he had met a year earlier, and with whom he had apparently been having an intermittent romance. Meanwhile, late in 1891, his collection of short stories of the British in India, Life's Handicap, was published in London.
On 18 January 1892, Carrie Balestier (aged 29) and Rudyard Kipling (aged 26) were married in London, in the "thick of an influenza epidemic, when the undertakers had run out of black horses and the dead had to be content with brown ones." The wedding was held at All Souls Church, Langham Place. Henry James gave the bride away.
The couple settled upon a honeymoon that would take them first to the United States (including a stop at the Balestier family estate near Brattleboro, Vermont) and then on to Japan. However, when they arrived in Yokohama, Japan, they discovered that their bank, The New Oriental Banking Corporation, had failed. Taking this loss in their stride, they returned to the U.S., back to Vermont—Carrie by this time was pregnant with their first child—and rented a small cottage on a farm near Brattleboro for ten dollars a month. According to Kipling, "We furnished it with a simplicity that fore-ran the hire-purchase system. We bought, second or third hand, a huge, hot-air stove which we installed in the cellar. We cut generous holes in our thin floors for its eight-inch [20 cm] tin pipes (why we were not burned in our beds each week of the winter I never can understand) and we were extraordinarily and self-centredly content."
In this house, which they called Bliss Cottage, their first child, Josephine, was born "in three foot of snow on the night of 29 December 1892. Her Mother’s birthday being the 31st and mine the 30th of the same month, we congratulated her on her sense of the fitness of things ..."
It was also in this cottage that the first dawnings of the Jungle Books came to Kipling: " . . workroom in the Bliss Cottage was seven feet by eight, and from December to April the snow lay level with its window-sill. It chanced that I had written a tale about Indian Forestry work which included a boy who had been brought up by wolves. In the stillness, and suspense, of the winter of ’92 some memory of the Masonic Lions of my childhood’s magazine, and a phrase in Haggard’s Nada the Lily, combined with the echo of this tale. After blocking out the main idea in my head, the pen took charge, and I watched it begin to write stories about Mowgli and animals, which later grew into the two Jungle Books ". With Josephine's arrival, Bliss Cottage was felt to be congested, so eventually the couple bought land—10 acres (40,000 m2) on a rocky hillside overlooking the Connecticut River—from Carrie's brother Beatty Balestier, and built their own house.
Kipling named the house Naulakha, in honour of Wolcott and of their collaboration, and this time the name was spelled correctly. From his early years in Lahore (1882–87), Kipling had become enamored with the Mughal architecture, especially the Naulakha pavilion situated in Lahore Fort, which eventually became an inspiration for the title of his novel as well as the house. The house still stands on Kipling Road, three miles (5 km) north of Brattleboro in Dummerston, Vermont: a big, secluded, dark-green house, with shingled roof and sides, which Kipling called his "ship", and which brought him "sunshine and a mind at ease." His seclusion in Vermont, combined with his healthy "sane clean life", made Kipling both inventive and prolific.
In the short span of four years, he produced, in addition to the Jungle Books, a collection of short stories (The Day's Work), a novel (Captains Courageous), and a profusion of poetry, including the volume The Seven Seas. The collection of Barrack-Room Ballads was issued in March 1892, first published individually for the most part in 1890, and containing his poems "Mandalay" and "Gunga Din". He especially enjoyed writing the Jungle Books—both masterpieces of imaginative writing—and enjoyed, too, corresponding with the many children who wrote to him about them.
The writing life in naulakha was occasionally interrupted by visitors, including his father, who visited soon after his retirement in 1893, and British writer Arthur Conan Doyle, who brought his golf-clubs, stayed for two days, and gave Kipling an extended golf lesson. Kipling seemed to take to golf, occasionally practising with the local Congregational minister, and even playing with red-painted balls when the ground was covered in snow. However, wintertime golf was "not altogether a success because there were no limits to a drive; the ball might skid two miles (3 km) down the long slope to Connecticut river."
From all accounts, Kipling loved the outdoors, not least of whose marvels in Vermont was the turning of the leaves each fall. He described this moment in a letter: "A little maple began it, flaming blood-red of a sudden where he stood against the dark green of a pine-belt. Next morning there was an answering signal from the swamp where the sumacs grow. Three days later, the hill-sides as fast as the eye could range were afire, and the roads paved, with crimson and gold. Then a wet wind blew, and ruined all the uniforms of that gorgeous army; and the oaks, who had held themselves in reserve, buckled on their dull and bronzed cuirasses and stood it out stiffly to the last blown leaf, till nothing remained but pencil-shadings of bare boughs, and one could see into the most private heart of the woods."
In February 1896, Elsie Kipling was born, the couple's second daughter. By this time, according to several biographers, their marital relationship was no longer light-hearted and spontaneous. Although they would always remain loyal to each other, they seemed now to have fallen into set roles. In a letter to a friend who had become engaged around this time, the 30 year old Kipling offered this sombre counsel: marriage principally taught "the tougher virtues—such as humility, restraint, order, and forethought."
The Kiplings loved life in Vermont and might have lived out their lives there, were it not for two incidents—one of global politics, the other of family discord—that hastily ended their time there. By the early 1890s, the United Kingdom and Venezuela were in a border dispute involving British Guiana. The U.S. had made several offers to arbitrate, but in 1895 the new American Secretary of State Richard Olney upped the ante by arguing for the American "right" to arbitrate on grounds of sovereignty on the continent (see the Olney interpretation as an extension of the Monroe Doctrine). This raised hackles in the UK, and the situation grew into a major Anglo-American crisis, with talk of war on both sides.
Although the crisis led to greater U.S.-British cooperation, at the time Kipling was bewildered by what he felt was persistent anti-British sentiment in the U.S., especially in the press. He wrote in a letter that it felt like being "aimed at with a decanter across a friendly dinner table." By January 1896, he had decided to end his family's "good wholesome life" in the U.S. and seek their fortunes elsewhere.
A family dispute became the final straw. For some time, relations between Carrie and her brother Beatty Balestier had been strained, owing to his drinking and insolvency. In May 1896, an inebriated Beatty encountered Kipling on the street and threatened him with physical harm. The incident led to Beatty's eventual arrest, but in the subsequent hearing, and the resulting publicity, Kipling's privacy was destroyed, and he was left feeling miserable and exhausted. In July 1896, a week before the hearing was to resume, the Kiplings packed their belongings, left the United States, and returned to England.
By September 1896, the Kiplings were in Torquay, Devon, on the southwestern coast of England, in a hillside home overlooking the English Channel. Although Kipling did not much care for his new house, whose design, he claimed, left its occupants feeling dispirited and gloomy, he managed to remain productive and socially active. Kipling was now a famous man, and in the previous two or three years, had increasingly been making political pronouncements in his writings. The Kiplings had welcomed their first son, John, in August 1897. Kipling had begun work on two poems, "Recessional" (1897) and "The White Man's Burden" (1899) which were to create controversy when published. Regarded by some as anthems for enlightened and duty-bound empire-building (that captured the mood of the Victorian age), the poems equally were regarded by others as propaganda for brazenfaced imperialism and its attendant racial attitudes; still others saw irony in the poems and warnings of the perils of empire.
Take up the White Man's burden—
Send forth the best ye breed—
Go, bind your sons to exile
To serve your captives' need;
To wait, in heavy harness,
On fluttered folk and wild—
Your new-caught sullen peoples,
Half devil and half child.
—The White Man's Burden
There was also foreboding in the poems, a sense that all could yet come to naught.
A prolific writer during his time in Torquay, he also wrote Stalky & Co., a collection of school stories (born of his experience at the United Services College in Westward Ho!) whose juvenile protagonists displayed a know-it-all, cynical outlook on patriotism and authority. According to his family, Kipling enjoyed reading aloud stories from Stalky & Co. to them, and often went into spasms of laughter over his own jokes.
In early 1898 the Kiplings travelled to South Africa for their winter holiday, thus beginning an annual tradition which (excepting the following year) was to last until 1908. They always stayed in "The Woolsack", a house on Cecil Rhodes' estate at Groote Schuur (and now a student residence for the University of Cape Town); it was within walking distance of Rhodes' mansion. With his new reputation as Poet of the Empire, Kipling was warmly received by some of the most influential politicians of the Cape Colony, including Rhodes, Sir Alfred Milner, and Leander Starr Jameson. Kipling cultivated their friendship and came to admire the men and their politics. The period 1898–1910 was crucial in the history of South Africa and included the Second Boer War (1899–1902), the ensuing peace treaty, and the 1910 formation of the Union of South Africa. Back in England, Kipling wrote poetry in support of the British cause in the Boer War and on his next visit to South Africa in early 1900, he became a correspondent for The Friend newspaper in Bloemfontein, which had been commandeered by Lord Roberts for British troops. Although his journalistic stint was to last only two weeks, it was Kipling's first work on a newspaper staff since he left The Pioneer in Allahabad more than ten years earlier. At The Friend he made lifelong friendships with Perceval Landon, H. A. Gwynne and others. He also wrote articles published more widely expressing his views on the conflict. Kipling penned an inscription for the Honoured Dead Memorial (Siege memorial) in Kimberley.
During this period Kipling travelled throughout South Africa and told stories of these places through his poetry, such as the well known poem "Lichtenberg" which relates the story of a combatant and his journey towards death in a foreign land. Trooper Aberline’s sacrifice was to have an impact on the Boers and his legacy went far beyond his rusting cross in the Lichtenburg cemetery which lies close to that of Edith Mathews.
In 1897, Kipling moved from Torquay to Rottingdean, East Sussex; first to North End House and later to The Elms. In 1902 Kipling bought Bateman's, a house built in 1634 and located in rural Burwash, East Sussex, England. Bateman's was Kipling's home from 1902 until his death in 1936. The house, along with the surrounding buildings, the mill and 33 acres (130,000 m2) was purchased for £9,300. It had no bathroom, no running water upstairs and no electricity, but Kipling loved it: "Behold us, lawful owners of a grey stone lichened house—A.D. 1634 over the door—beamed, panelled, with old oak staircase, and all untouched and unfaked. It is a good and peaceable place. We have loved it ever since our first sight of it." (from a November 1902 letter).
Peak of his career
In the non-fiction realm he also became involved in the debate over the British response to the rise in German naval power known as the Tirpitz Plan to build a fleet to challenge the Royal Navy, publishing a series of articles in 1898 which were collected as A Fleet in Being. On a visit to the United States in 1899, Kipling and Josephine developed pneumonia, from which she eventually died. Kipling began collecting material for another of his children's classics, Just So Stories for Little Children. That work was published in 1902, the year after Kim was first issued. The first decade of the 20th century saw Kipling at the height of his popularity. In 1906 he wrote the song "Land of our Birth, We Pledge to Thee". Kipling wrote two science fiction short stories, With the Night Mail (1905) and As Easy As A. B. C (1912), both set in the 21st century in Kipling's Aerial Board of Control universe. These read like modern hard science fiction, and introduced the literary technique known as indirect exposition, which would later become one of Heinlein's trademarks.
In 1907 he was awarded the Nobel Prize for Literature. The prize citation said: "In consideration of the power of observation, originality of imagination, virility of ideas and remarkable talent for narration which characterize the creations of this world-famous author." Nobel prizes had been established in 1901 and Kipling was the first English-language recipient. At the award ceremony in Stockholm on 10 December 1907, the Permanent Secretary of the Swedish Academy, Carl David af Wirsén, praised both Kipling and three centuries of English literature:
The Swedish Academy, in awarding the Nobel Prize in Literature this year to Rudyard Kipling, desires to pay a tribute of homage to the literature of England, so rich in manifold glories, and to the greatest genius in the realm of narrative that that country has produced in our times.
"Book-ending" this achievement was the publication of two connected poetry and story collections: Puck of Pook's Hill (1906), and Rewards and Fairies (1910). The latter contained the poem "If—". In a 1995 BBC opinion poll, it was voted the UK's favourite poem. This exhortation to self-control and stoicism is arguably Kipling's most famous poem.
Many older editions of Rudyard Kipling's books have a swastika printed on their covers associated with a picture of an elephant carrying a lotus flower, reflecting the influence of Indian culture. Kipling's use of the swastika was based on the Indian sun symbol conferring good luck and the Sanskrit word meaning "fortunate" or "well-being". In a note to Edward Bok written after the death of Lockwood Kipling in 1911, Rudyard said: "I am sending with this for your acceptance, as some little memory of my father to whom you were so kind, the original of one of the plaques that he used to make for me. I thought it being the Swastika would be appropriate for your Swastika. May it bring you even more good fortune." He used the swastika symbol in both right- and left-facing orientations, and it was in general use at the time.
Such was Kipling's popularity that he was asked by his friend Max Aitken to intervene in the 1911 Canadian election on behalf of the Conservatives. On 7 September 1911, the Montreal Daily Star newspaper published a front-page appeal to all Canadians against the reciprocity agreement with the United States by Kipling who wrote: "It is her own soul that Canada risks today. Once that soul is pawned for any consideration, Canada must inevitably conform to the commercial, legal, financial, social and ethical standards which will be imposed on her by the sheer admitted weight of the United States." Over the next week, Kipling's appeal was reprinted in every English newspaper in Canada, and is credited with helping to turn Canadian public opinion against the Liberal government that signed the reciprocity agreement. Kipling sympathised with the anti-Home Rule stance of Irish Unionists. He was friends with Edward Carson, the Dublin-born leader of Ulster Unionism, who raised the Ulster Volunteers to oppose "Home Rule" in Ireland. Kipling wrote the poem "Ulster" in 1912 reflecting this. Kipling was a staunch opponent of Bolshevism, a position which he shared with his friend Henry Rider Haggard. The two had bonded upon Kipling's arrival in London in 1889 largely on the strength of their shared opinions, and they remained lifelong friends.
According to the English magazine Masonic Illustrated, Kipling became a Freemason in about 1885, prior to the usual minimum age of 21. He was initiated into Hope and Perseverance Lodge No. 782 in Lahore. He later wrote to The Times, "I was Secretary for some years of the Lodge . . . , which included Brethren of at least four creeds. I was entered [as an Apprentice] by a member from Brahmo Somaj, a Hindu, passed [to the degree of Fellow Craft] by a Mohammedan, and raised [to the degree of Master Mason] by an Englishman. Our Tyler was an Indian Jew." Kipling received not only the three degrees of Craft Masonry, but also the side degrees of Mark Master Mason and Royal Ark Mariner.
Kipling so loved his masonic experience that he memorialised its ideals in his famous poem, "The Mother Lodge", and used the fraternity and its symbols as vital plot devices in his novella, The Man Who Would Be King.
First World War
At the beginning of World War I, like many other writers, Kipling wrote pamphlets and poems which enthusiastically supported the UK's war aims of restoring Belgium after that kingdom had been occupied by Germany together with more generalised statements that Britain was standing up for the cause of good. In September 1914, Kipling was asked by the British government to write propaganda, an offer that he immediately accepted. Kipling's pamphlets and stories were very popular with the British people during the war with his major themes being glorifying the British military as the place for heroic men to be, German atrocities against Belgian civilians and the stories of women being brutalized by a horrific war unleashed by Germany, yet surviving and triumphing in spite of their suffering.
Kipling was enraged by reports of the Rape of Belgium together with the sinking of the RMS Lusitania in 1915, which he saw as a deeply inhumane act, which led him to see the war as a crusade for civilization against barbarism. In a 1915 speech Kipling declared that "There was no crime, no cruelty, no abomination that the mind of men can conceive of which the German has not perpetrated, is not perpetrating, and will not perpetrate if he is allowed to go on...Today, there are only two divisions in the world...human beings and Germans." Alongside his passionate Germanophobia, Kipling was privately deeply critical of how the war was fought by the British Army as opposed to the war itself, which he ardently supported, complaining as early as October 1914 that Germany should have been defeated by now, and something must be wrong with the British Army. Kipling, who was shocked by the heavy losses that the BEF had taken by the autumn of 1914 blamed the entire pre-war generation of British politicians, who he argued had failed to learn the lessons of the Boer War and as a result, thousands of British soldiers were now paying with their lives for their failure in the fields of France and Belgium.
Kipling had scorn for those men who shirked duty in the First World War. In "The New Army in Training" (1915), Kipling concluded the piece by saying:
This much we can realise, even though we are so close to it, the old safe instinct saves us from triumph and exultation. But what will be the position in years to come of the young man who has deliberately elected to outcaste himself from this all-embracing brotherhood? What of his family, and, above all, what of his descendants, when the books have been closed and the last balance struck of sacrifice and sorrow in every hamlet, village, parish, suburb, city, shire, district, province, and Dominion throughout the Empire?
Exultation and triumph was what Kipling had in mind as he actively encouraged his young son to go to war. Kipling's son John died in the First World War, at the Battle of Loos in September 1915, at age 18. John had initially wanted to join the Royal Navy, but having had his application turned down after a failed medical examination due to poor eyesight, he opted to apply for military service as an Army officer. But again, his eyesight was an issue during the medical examination. In fact, he tried twice to enlist, but was rejected. His father had been lifelong friends with Lord Roberts, commander-in-chief of the British Army, and colonel of the Irish Guards, and at Rudyard's request, John was accepted into the Irish Guards. He was sent to Loos two days into the battle in a reinforcement contingent. He was last seen stumbling through the mud blindly, screaming in agony after an exploding shell had ripped his face apart. A body identified as his was not found until 1992, although that identification has been challenged.
After his son's death, Kipling wrote, "If any question why we died/ Tell them, because our fathers lied." It is speculated that these words may reveal his feelings of guilt at his role in getting John a commission in the Irish Guards. Others such as the English professor Tracey Bilsing contend that the line is referring to Kipling's disgust that British leaders failed to learn the lessons of the Boer War, and were not prepared for the struggle with Germany in 1914 with the "lie" of the "fathers" being that the British Army was prepared for any war before 1914 when it was not. John's death has been linked to Kipling's 1916 poem "My Boy Jack", notably in the play My Boy Jack and its subsequent television adaptation, along with the documentary Rudyard Kipling: A Remembrance Tale. However, the poem was originally published at the head of a story about the Battle of Jutland and appears to refer to a death at sea; the 'Jack' referred to is probably a generic 'Jack Tar'. Kipling was said to help assuage his grief over the death of his son through reading the novels of Jane Austen aloud to his wife and daughter.
During the war, he wrote a booklet The Fringes of the Fleet containing essays and poems on various nautical subjects of the war. Some of the poems were set to music by English composer Edward Elgar.
Kipling became friends with a French soldier whose life had been saved in the First World War when his copy of Kim, which he had in his left breast pocket, stopped a bullet. The soldier presented Kipling with the book (with bullet still embedded) and his Croix de Guerre as a token of gratitude. They continued to correspond, and when the soldier, Maurice Hammoneau, had a son, Kipling insisted on returning the book and medal.
On 1 August 1918, a poem—"The Old Volunteer"—appeared under his name in The Times. The next day he wrote to the newspaper to disclaim authorship, and a correction appeared. Although The Times employed a private detective to investigate (and the detective appears to have suspected Kipling himself of being the author), the identity of the hoaxer was never established.
After the war
Partly in response to John's death, Kipling joined Sir Fabian Ware's Imperial War Graves Commission (now the Commonwealth War Graves Commission), the group responsible for the garden-like British war graves that can be found to this day dotted along the former Western Front and all the other locations around the world where troops of the British Empire lie buried. His most significant contribution to the project was his selection of the biblical phrase "Their Name Liveth For Evermore" (Ecclesiasticus 44.14, KJV) found on the Stones of Remembrance in larger war cemeteries and his suggestion of the phrase "Known unto God" for the gravestones of unidentified servicemen. He chose the inscription "The Glorious Dead" on the Cenotaph, Whitehall, London. He also wrote a two-volume history of the Irish Guards, his son's regiment, that was published in 1923 and is considered to be one of the finest examples of regimental history. Kipling's moving short story, "The Gardener", depicts visits to the war cemeteries, and the poem "The King's Pilgrimage" (1922) depicts a journey which King George V made, touring the cemeteries and memorials under construction by the Imperial War Graves Commission. With the increasing popularity of the automobile, Kipling became a motoring correspondent for the British press, and wrote enthusiastically of his trips around England and abroad, even though he was usually driven by a chauffeur.
After the war, Kipling was skeptical about the Fourteen Points and the League of Nations, but he had great hopes that the United States would abandon isolationism and that the post-war world would be dominated by an Anglo-French-American alliance. Kipling hoped that the United States would take on a League of Nations mandate for Armenia as the best way of preventing isolationism, and hoped that Theodore Roosevelt, whom Kipling admired, would once again become president. Kipling was saddened by Roosevelt's death in 1919, believing that his friend was the only American politician capable of keeping the United States in the "game" of world politics.
In 1920 Kipling co-founded the Liberty League with Haggard and Lord Sydenham. This short-lived enterprise focused on promoting classic liberal ideals as a response to the rising power of Communist tendencies within Great Britain, or, as Kipling put it, "to combat the advance of Bolshevism". In 1922 Kipling, who had made reference to the work of engineers in some of his poems, such as "The Sons of Martha", "Sappers", and "McAndrew's Hymn", and in other writings such as short story anthologies, for instance The Day's Work, was asked by University of Toronto civil engineering professor Herbert E. T. Haultain for his assistance in developing a dignified obligation and ceremony for graduating engineering students. Kipling was enthusiastic in his response and shortly produced both, formally entitled "The Ritual of the Calling of an Engineer". Today, engineering graduates all across Canada are presented with an iron ring at the ceremony as a reminder of their obligation to society. In 1922 Kipling also became Lord Rector of St Andrews University in Scotland, a three-year position. Kipling, who was a francophile, argued very strongly for an Anglo-French alliance to uphold the peace, calling Britain and France in 1920 the "twin fortresses of European civilization". Along the same lines, Kipling repeatedly warned against revising the Treaty of Versailles in Germany's favor, which he predicated would lead to a new world war. An admirer of Raymond Poincaré, Kipling was one of the few British intellectuals who supported the French Occupation of the Ruhr in 1923 at a time when the British government and most public opinion was against the French position. In contrast to the popular British view of Poincaré as a cruel bully intent on impoverishing Germany by seeking unreasonable reparations, Kipling argued that Poincaré was only rightfully trying to preserve France as a great power in the face of an unfavorable situation. Kipling argued that even before 1914 Germany's larger economy and birthrate had made that country stronger than France, that with much of France devastated by the war and the French suffering heavy losses that the low French birthrate would have trouble replacing while Germany was mostly undamaged and with a higher birth rate, that it was madness for Britain to seek to pressure France to revise Versailles in Germany's favor. In 1924, Kipling was opposed to the Labour government of Ramsay MacDonald as "Bolshevism without bullets", but believing that Labour was a Communist front organisation he took the view that "excited orders and instructions from Moscow" would expose Labour as such an organisation to the British people. Kipling's views were on the right and though he admired Benito Mussolini to a certain extent for a time in the 1920s, Kipling was against fascism, writing that Oswald Mosley was "a bounder and an arriviste", by 1935 he called Mussolini a deranged and dangerous egomaniac and in 1933 wrote "The Hitlerites are out for blood". Once the Nazis came to power and usurped the swastika, Kipling ordered that it should no longer adorn his books. In 1934 he published a short story in Strand Magazine, "Proofs of Holy Writ", which postulated that William Shakespeare had helped to polish the prose of the King James Bible. Less than one year before his death Kipling gave a speech (titled "An Undefended Island") to The Royal Society of St George on 6 May 1935 warning of the danger which Nazi Germany posed to Britain.
Death and legacy
Kipling kept writing until the early 1930s, but at a slower pace and with much less success than before. On the night of 12 January 1936, Kipling suffered a haemorrhage in his small intestine. He underwent surgery, but died less than a week later on 18 January 1936 at the age of 70 of a perforated duodenal ulcer. It was two days before the death of King George V. Kipling's death had in fact previously been incorrectly announced in a magazine, to which he wrote, "I've just read that I am dead. Don't forget to delete me from your list of subscribers."
The pallbearers at the funeral included Kipling’s cousin, the UK Prime Minister Stanley Baldwin, and the marble casket was covered by a Union flag. Kipling was cremated at Golders Green Crematorium, northwest London, and his ashes were buried in Poets' Corner, part of the South Transept of Westminster Abbey, next to the graves of Charles Dickens and Thomas Hardy.
In 2010 the International Astronomical Union approved that a crater on the planet Mercury would be named after Kipling—one of ten newly discovered impact craters observed by the MESSENGER spacecraft in 2008–9. In 2012, an extinct species of crocodile, Goniopholis kiplingi, was named in his honour, "in recognition for his enthusiasm for natural sciences". More than 50 unpublished poems by Kipling were released for the first time in March 2013.
Various writers, most notably Edmund Candler, were strongly influenced by Kipling's writing. Kipling's stories for adults remain in print and have garnered high praise from writers as different as Poul Anderson, Jorge Luis Borges, and Randall Jarrell who wrote that, "After you have read Kipling's fifty or seventy-five best stories you realize that few men have written this many stories of this much merit, and that very few have written more and better stories."
His children's stories remain popular; and his Jungle Books have been made into several movies. The first was made by producer Alexander Korda, and other films have been produced by the Walt Disney Company. A number of his poems were set to music by Percy Grainger. A series of short films based on some of his stories was broadcast by the BBC in 1964. Kipling's work is still popular today.
The poet T. S. Eliot edited A Choice of Kipling's Verse (1941) with an introductory essay. Eliot was aware of the complaints that had been levelled against Kipling and he dismissed them one by one: that Kipling is 'a Tory' using his verse to transmit right wing political views, or 'a journalist' pandering to popular taste; while Eliot writes "I cannot find any justification for the charge that he held a doctrine of race superiority." Eliot finds instead,
An immense gift for using words, an amazing curiosity and power of observation with his mind and with all his senses, the mask of the entertainer, and beyond that a queer gift of second sight, of transmitting messages from elsewhere, a gift so disconcerting when we are made aware of it that thenceforth we are never sure when it is not present: all this makes Kipling a writer impossible wholly to understand and quite impossible to belittle.—T.S. Eliot
Of Kipling's verse, such as his Barrack-Room Ballads, Eliot writes "of a number of poets who have written great poetry, only... a very few whom I should call great verse writers. And unless I am mistaken, Kipling's position in this class is not only high, but unique."
In response to Eliot, George Orwell wrote a long consideration of Kipling's work for Horizon in 1942, noting that although as a "jingo imperialist" Kipling was "morally insensitive and aesthetically disgusting", his work had many qualities which ensured that while "every enlightened person has despised him ... nine-tenths of those enlightened persons are forgotten and Kipling is in some sense still there". Orwell summarized that
One reason for Kipling's power [was] his sense of responsibility, which made it possible for him to have a world-view, even though it happened to be a false one. Although he had no direct connexion with any political party, Kipling was a Conservative, a thing that does not exist nowadays. Those who now call themselves Conservatives are either Liberals, Fascists or the accomplices of Fascists. He identified himself with the ruling power and not with the opposition. In a gifted writer this seems to us strange and even disgusting, but it did have the advantage of giving Kipling a certain grip on reality. The ruling power is always faced with the question, 'In such and such circumstances, what would you do?', whereas the opposition is not obliged to take responsibility or make any real decisions. Where it is a permanent and pensioned opposition, as in England, the quality of its thought deteriorates accordingly. Moreover, anyone who starts out with a pessimistic, reactionary view of life tends to be justified by events, for Utopia never arrives and 'the gods of the copybook headings', as Kipling himself put it, always return. Kipling sold out to the British governing class, not financially but emotionally. This warped his political judgement, for the British ruling class were not what he imagined, and it led him into abysses of folly and snobbery, but he gained a corresponding advantage from having at least tried to imagine what action and responsibility are like. It is a great thing in his favour that he is not witty, not 'daring', has no wish to épater les bourgeois. He dealt largely in platitudes, and since we live in a world of platitudes, much of what he said sticks. Even his worst follies seem less shallow and less irritating than the 'enlightened' utterances of the same period, such as Wilde's epigrams or the collection of cracker-mottoes at the end of Man and Superman.—George Orwell
The distinguished English folksinger Peter Bellamy was a great lover of Kipling's poetry, much of which he believed to have been influenced by English traditional folk forms. He recorded several albums of Kipling's verse set to traditional airs, or to tunes of his own composition written in traditional style.
Kipling is often quoted in discussions of contemporary political and social issues. Political singer-songwriter Billy Bragg, who attempts to reclaim English nationalism from the right-wing, has reclaimed Kipling for an inclusive sense of Englishness. Kipling's enduring relevance has been noted in the United States as it has become involved in Afghanistan and other areas about which he wrote.
Links with camping and Scouting
In 1903, Kipling gave permission to Elizabeth Ford Holt to borrow themes from the Jungle Books to establish Camp Mowglis, a summer camp for boys on the shores of Newfound Lake in New Hampshire. Throughout their lives, Kipling and his wife Carrie maintained an active interest in Camp Mowglis, which is still in operation and continues on the traditions that Kipling inspired. Buildings at Mowglis have names such as Akela, Toomai, Baloo, and Panther. The campers are referred to as "the Pack," from the youngest "Cubs" to the oldest campers living in "Den."
Kipling's links with the Scouting movements were also strong. Robert Baden-Powell, 1st Baron Baden-Powell, the founder of Scouting, used many themes from The Jungle Book stories and Kim in setting up his junior movement, the Wolf Cubs. These connections still exist today, such as the continued popularity of "Kim's Game" in the Scouting movement. The movement is named after Mowgli's adopted wolf family, and the adult helpers of Wolf Cub Packs adopt names taken from The Jungle Book, especially the adult leader who is called Akela after the leader of the Seeonee wolf pack.
Kipling's home at Burwash
After the death of Kipling's wife in 1939, his house, "Bateman's" in Burwash, East Sussex, South East England, where he had lived from 1902 until 1936, was bequeathed to the National Trust for Places of Historic Interest or Natural Beauty and is now a public museum dedicated to the author. Elsie, his only child who lived to maturity, died childless in 1976, and bequeathed her copyrights to the National Trust.
Novelist and poet Sir Kingsley Amis wrote a poem, 'Kipling at Bateman's', after visiting Kipling's Burwash home (Amis' father had lived in Burwash briefly in the 1960s). Amis and a BBC television crew went to make a short film in a series of films about writers and their houses.
In 2003, actor Ralph Fiennes read excerpts from Kipling's works from the study in Bateman's, including, The Jungle Book, Something Of Myself, Kim, and The Just So Stories, and poems, including "If... " and "My Boy Jack", for a CD published by the National Trust.
Reputation in India
In modern-day India, whence he drew much of his material, Kipling's reputation remains controversial, especially amongst modern nationalists and some post-colonial critics. Other contemporary Indian intellectuals such as Ashis Nandy have taken a more nuanced view of his work. Jawaharlal Nehru, the first Prime Minister of independent India, always described Kipling's novel Kim as his favourite book.
I happen to pick up R. Kipling's autobiographical "Kim".
Therein, this self-appointed whiteman's burden-bearing sherpa feller's stated how, in the Orient, blokes hit the road and think nothing of walking a thousand miles in search of something.
Well-known Indian historian and writer Khushwant Singh wrote in 2001 that he considers Kipling's "If—" "the essence of the message of The Gita in English", referring to the Bhagavad Gita, an ancient Indian scripture.
Kipling's bibliography includes fiction (including novels and short stories), non-fiction, and poetry. Several of his works were collaborations.
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- published by Macmillan and Co., Limited, in London
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- By John Quinlan writing to National Inventory on War Memorials viewed at: 
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- Post independence voices in South Asian writings, Malashri Lal, Alamgīr Hashmī, Victor J. Ramraj, 2001. «Not surprisingly, a brief biographical aside practically identifies Nehru with Kim»
- Khushwant Singh, Review of The Book of Prayer by Renuka Narayanan, 2001
- Ahmed, Zubair (27 November 2007). "Kipling's India home to become museum". BBC News. Retrieved 9 August 2008.
- Biography and criticism
- Allen, Charles (2007) Kipling Sahib: India and the Making of Rudyard Kipling, Abacus, 2007. ISBN 978-0-349-11685-3
- Bauer, Helen Pike (1994) Rudyard Kipling: A Study of the Short Fiction New York: Twayne
- Birkenhead, Lord (Frederick Smith, 2nd Earl of Birkenhead) (1978) Rudyard Kipling (Worthing: Littlehampton Book Services Ltd.) ISBN 978-0297775355
- Carrington, Charles (1955). Rudyard Kipling: His Life and Work. London: Macmillan & Co.
- David, C. (2007). Rudyard Kipling: a critical study, New Delhi, Anmol, 2007. ISBN 81-261-3101-2
- Dillingham, William B (2005) Rudyard Kipling: Hell and Heroism New York: Palgrave Macmillan
- Eliot, T.S. (1941). A Choice of Kipling's Verse, made by T. S. Eliot with an essay on Rudyard Kipling. Faber and Faber.
- --- paperback edition 1963.
- Gilbert, Elliot L. ed., (1965) Kipling and the Critics (New York: New York University Press)
- Gilmour, David. (2003) The Long Recessional: The Imperial Life of Rudyard Kipling New York: Farrar, Straus and Giroux. ISBN 0-374-52896-9
- Green, Roger Lancelyn, ed., (1971) Kipling: the Critical Heritage (London: Routledge and Kegan Paul).
- Gross, John, ed. (1972) Rudyard Kipling: the Man, his Work and his World (London: Weidenfeld and Nicolson)
- Harris, Brian (2014) "The Surprising Mr Kipling: An anthology and reassessment of the poetry of Rudyard Kipling (CreateSpace) ISBN 978-1-4942-2194-2
- Kemp, Sandra. (1988) Kipling's Hidden Narratives Oxford: Blackwell* Lycett, Andrew (1999). Rudyard Kipling. London, Weidenfeld & Nicolson. ISBN 0-297-81907-0
- Lycett, Andrew (ed.) (2010). Kipling Abroad, I. B. Tauris. ISBN 978-1-84885-072-9
- Mallett, Phillip (2003) Rudyard Kipling: A Literary Life Basingstoke: Palgrave Macmillan
- Narita, Tatsushi. T. S. Eliot and his Youth as 'A Literary Columbus'. Nagoya: Kougaku Shuppan, 2011.
- Ricketts, Harry. (2001) Rudyard Kipling: A Life New York: Da Capo Press ISBN 0-7867-0830-1
- Rooney, Caroline, and Kaori Nagai, eds. Kipling and Beyond: Patriotism, Globalisation, and Postcolonialism (Palgrave Macmillan; 2011) 214 pages; scholarly essays on Kipling's "boy heroes of empire," Kipling and C.L.R. James, and Kipling and the new American empire, etc.
- Rutherford, Andrew, ed. (1964) Kipling's Mind and Art (Edinburgh and London: Oliver and Boyd)
- Martin Seymour-Smith, Rudyard Kipling, (1990). Biography by a scholar who uses newly opened Kipling letters to argue he was a repressed homosexual who married Caroline Balestier although he was really in love with her brother Wolcott; critics call the book controversial.
- Shippey, Tom, "Rudyard Kipling," in: Cahier Calin: Makers of the Middle Ages. Essays in Honor of William Calin, ed. Richard Utz and Elizabeth Emery (Kalamazoo, MI: Studies in Medievalism, 2011), pp. 21–23.
- Tompkins, J. M. S. (1959) The Art of Rudyard Kipling (London : Methuen) online edition
- Walsh, Sue (2010) Kipling's Children's Literature: Language, Identity, and Constructions of Childhood Farnham: Ashgate
- Wilson, Angus The Strange Ride of Rudyard Kipling: His Life and Works New York: The Viking Press, 1978. ISBN 0-670-67701-9
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- The Works of Rudyard Kipling at The University of Adelaide
- Works by Rudyard Kipling at Project Gutenberg, HTML online, text download.
- Works by Rudyard Kipling at Archive.org, scanned books viewable online or PDF download.
- Works by or about Rudyard Kipling in libraries (WorldCat catalog)
- 450 Poems by Rudyard Kipling HTML format, indexed
- Works by Rudyard Kipling, HTML online.
- Works by Rudyard Kipling (not public domain in USA, so not available on Wikisource)
- Rudyard Kipling at University of Toronto Libraries
- Kipling reads 7 lines from his poem France (audio).
- The Kipling Society website
- Rudyard Kipling at Project Gutenberg, by John Palmer, 1915 biography
- The Rudyard Kipling Collection maintained by Marlboro College.
- Rudyard Kipling: The Books I Leave Behind exhibition, related podcast, and digital images maintained by the Beinecke Rare Book & Manuscript Library, Yale University
- Rudyard Kipling at Naulakha, by Charles Warren Stoddard, National Magazine, June 1905, with photos
- The Works Of Rudyard Kipling One Volume Edition, PDFbooks, PDF version and mobile PDF version
- About Rudyard Kipling's Naulakha House, The Landmark Trust USA
- Rudyard Kipling at the Internet Speculative Fiction Database
- Rudyard Kipling in the Encyclopaedia of Science Fiction
- The Rudyard Kipling Collections at the Library of Congress
Sir J. M. Barrie
|Rector of the University of St Andrews