Kocengannan

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Kocengannan
Unknown
Reign Unknown
Predecessor Unknown
Successor Unknown
Queen Unknown
Issue
Unknown
Father Unknown
Born Unknown
Died Unknown
List of Chola kings
Early Cholas
Ellalan  ·  Ilamcetcenni 
Karikalan  ·  Nedunkilli 
Killivalavan  ·   Kopperuncholan
Kocengannan  ·   Perunarkilli
Interregnum (c.200–848)
Medieval Cholas
Vijayalaya Chola 848–891(?)
Aditya Chola I 891–907
Parantaka Chola I 907–950
Gandaraditya Chola 950–957
Arinjaya Chola 956–957
Sundara Chola 957–970
Uttama Chola 970–985
Rajaraja Chola I 985–1014
Rajendra Chola I 1012–1044
Rajadhiraja Chola 1018–1054
Rajendra Chola II 1051–1063
Virarajendra Chola 1063–1070
Athirajendra Chola 1067–1070
Later Cholas
Kulothunga Chola I 1070–1120
Vikrama Chola 1118–1135
Kulothunga Chola II 1133–1150
Rajaraja Chola II 1146–1173
Rajadhiraja Chola II 1166–1178
Kulothunga Chola III 1178–1218
Rajaraja Chola III 1216–1256
Rajendra Chola III 1246–1279
Chola society
Chola government
Chola military  ·   Chola Navy
Chola art  ·   Chola literature
Solesvara Temples
Poompuhar  ·   Uraiyur
Melakadambur
Gangaikonda Cholapuram
Thanjavur
Tiruvarur   ·   Telugu Cholas
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Kocengannan was one of the Tamil king's of the Early Cholas mentioned in Sangam Literature. The only surviving details about his reign come from the fragmentary poems of Sangam in the Purananuru poems. Today historical accounts of the life of Kocengannan are often confused with more contemporary accounts.

Sources[edit]

The only contemporary source available to us on Kopperuncholan is the mentions in Sangam poetry. There is one song in Purananuru and the forty verses of Kalavali by the poet Poigayar form the earliest evidence of the king’s life. The references to him in the hymns of Thirugnana Sambanthar and Thirumangai Aazhvaar and Sundaramoorthy Nayanar are from a later period which emphasis the religious side of Kocengannan.

Kocengannan also figures in the legendary genealogy of the Chola copper-plate inscriptions of the tenth and eleventh centuries. The legend of a spider turning into the Chola monarch is the version found in the later texts as well as in the Periyapuranam, the great compendium of the Saiva saints.

Sangam literature as a reliable source[edit]

The period covered by the extant literature of the Sangam is unfortunately not easy to determine with any measure of certainty. Except the longer epics Cilappatikaram and Manimekalai, which by common consent belong to the age later than the Sangam age, the poems have reached us in the forms of systematic anthologies. Each individual poem has generally attached to it a colophon on the authorship and subject matter of the poem, the name of the king or chieftain to whom the poem relates and the occasion which called forth the eulogy are also found.

It is from these colophons and rarely from the texts of the poems themselves, that we gather the names of many kings and chieftains and the poets and poetesses patronised by them. The task of reducing these names to an ordered scheme in which the different generations of contemporaries can be marked off one another has not been easy. To add to the confusions, some historians have even denounced these colophons as later additions and untrustworthy as historical documents.

Any attempt at extracting a systematic chronology and data from these poems should be aware of the casual nature of these poems and the wide difference between the purposes of the anthologist who collected these poems and the historian’s attempts are arriving at a continuous history.

Kalumalam Battle[edit]

Kalavali is a poem giving a description of the battle of Kalumalam, near Karuvur in the Chera country, in which Kocengannan defeated and made captive the Chera king Kanaikkal Irumporai. The poet Poigayar, a friend of the Chera king, placated Kocengannan by singing his valour on the battle field in his poem and secured the release of his friend.

The Chera king was suffering from thirst after being deprived of water by Kocengannan and the poet Poigayar pleaded with the king to allow his friend a drink of water. The Chera felt disgraced by the Chola king and declined the water belatedly offered to him.

The solitary poem from Purananuru supposedly composed by the Chera king while still in captivity, and forms a sad confession of his cowardice in surviving the disgrace that had befallen him (Purananuru – 74).

Kocengannan’s Religious Persuasion[edit]

Although there is no contemporary evidence bearing on Kocengannasn’s religious persuasion, there seems little reason to suspect the crux of the later legends on his devotion towards Siva. These legends maintain that the Chola king built 70 Siva temples in his realm.

Kocengannan as a Saiva Saint[edit]

Periapuranam detailing the stories of the 63 Nayanmars of Saivism, gives the following story regarding Kocengannan:

In a fruit grove in the Chola country, there was a Siva Lingam under a Jambul tree. A white elephant used to come there daily and worship the Lingam. A spider, which was also devoted to Siva, noticed that dry leaves were falling on the God and to prevent this wove a web above the Lingam.
The next day when the elephant came to worship, he found the web, and, thinking that someone had polluted the place, tore the web, offered his worship and went away. The spider came upon the scene, felt sorry that his web had been destroyed, wove another web and went away. The next day, as the elephant was pulling the web away, the spider, which was present there, gave him a sting: the elephant died of the poison on the spot. The spider, too, was caught in the elephant’s trunk, and perished.
Suba Devan, the Chola king and his wife Kamalavati went to Chidambaram and eagerly prayed to the Lord Nataraja for a son. The Lord granted their wish and caused the spider to be born as the Chola king’s child. Soon Kamalavati conceived the child. The day of delivery arrived. Astrologers foretold that if the child could be delivered a few minutes later, it would rule the three worlds! The queen asked that she should be tied to the roof of the room upside down, with a tight bandage around her waist. When the auspicious time came, she was released and the child was born. This was the spider reborn! The child had red eyes as he had remained in his mother’s womb a little longer. The mother, looking into his eyes, said: ‘Kochekannano’ (the child with red eyes), and expired. Hence, he was named Kochengat Cholan. When he reached the proper age, his father enthroned him king.

Thiruvanaikaval Temple[edit]

Thiruvanaikaval (Tamil: திருவானைக்காவல்) (also Thiruvanaikal) is a famous Shiva temple in Tiruchirapalli (Trichy). The temple was built by Kocengannan. Around 1,800 years ago. It is adjacent to the Ranganathaswamy temple at Srirangam.

See also[edit]

References[edit]

  • Mudaliar, A.S, Abithana Chintamani (1931), Reprinted 1984 Asian Educational Services, New Delhi.
  • Nilakanta Sastri, K.A. (1935). The CōĻas, University of Madras, Madras (Reprinted 1984).
  • Nilakanta Sastri, K.A. (1955). A History of South India, OUP, New Delhi (Reprinted 2002).
  • Project Madurai – Purananuru eText - http://www.tamilnation.org/literature/ettuthokai/pm0057.pdf